The apsara who brought about Sunda and Upasunda's demise.
The apsara named Tilottama is described in the Mahabharata as a divine
being created by the transcendental architect, Vishwakarma. Lord Brahma
asked Vishwakarma to take all the best qualities of everything as
ingredients, and to create an apsara accordingly. The Sanskrit word tila
means 'sesame seed', and uttama, better or higher. Tilottama, therefore, was the name given to one whose smallest particles are composed of the finest and highest qualities.
Tilottama was such an attractive personality that even Lord Shiva and
Indra became enamoured of her. In Adi Parva it is described that Shiva
(Sthanu) became so desirous of seeing her that as she circumambulated
him, he grew heads on both of his sides and another on the back of his
head, so he could see her constantly. Lord Indra developed a thousand
red eyes on his body with which to see her. Employing her great charm
and beauty, Tilottama eventually brought about the mutual destruction of
the asuras, Sunda and Upasunda.
There are several narratives
about the personality, Tilottama. One states that in a prior life she
was the ugly widow Kubja, who underwent auspicious ceremonies for eight
years. Finally, due to the performance of Magha-puja, she gained birth
as the apsara Tilottama.
Another says that she was cursed by
the great sage Durvasa to be born as a daitya, and thus took birth as
Usha, the daughter of Banasura and wife of Aniruddha, Krsna's grandson.
The Brahma Vaivarta describes how Sahasika, grandson of Bali, disturbed
sage Durvasa's penance by engaging in amorous pastimes with a woman. The
sage turned him into a donkey and cursed the woman (Tilottama) to be
born as the daughter of the demon king Bana.
In the Adi Parva
of Mahabharata, the great sage Narada tells the Pandava brothers the
story of destruction of the demon brothers Sunda and Upsunda, whose end
was brought about by the apsara, Tilottama. Narada warned the Pandavas
that their common wife, Draupadi, could be a source of quarrel between
them, and the pastimes of Sunda and Upsunda were given to illustrate
this.
Sunda and Upasunda were the sons of the demon Nikumbha.
They are described as inseparable siblings who shared everything: their
kingdom, their house, their bed, even the food they ate. At one time,
the brothers went to the Vindhya mountains to perform severe
austerities, and this compelled Lord Brahma to grant them a boon. They
asked for great power and immortality, but the latter was denied.
Instead, Brahma gave them the boon that nothing but they themselves
could hurt one another.
Departing the Vindhyas with the prize
of their boon, the demons soon began to attack the demigods, driving
them out. Conquering the whole universe, the demons then began harassing
sages, thus creating havoc in all quarters of society. The demigods
sought refuge and relief from Lord Brahma, who then ordered Vishvakarma
to create a beautiful woman.
Vishvakarma set about collecting
all beautiful things from the three worlds, including all the gems. When
the work was done, Tilottama was an unrivaled beauty, and Brahma
directed her to go and seduce the demon brothers, to the extent that she
would create a great deal of contention between them.
One day,
as Sunda and Upasunda were lounging along a river bank in the Vindhya
mountains, enjoying their senses with women and intoxication, Tilottama
appeared, gathering flowers. The brothers were instantly bewitched, and
each one took hold of one of Tilottama's hands. They began to argue
about which one would be the better husband for her. Grabbing their
clubs, they attacked one another, and beat each other to death.
The grateful demigods congratulated Tilottama, and Lord Brahma granted
her a boon -- the right to roam freely in the universe. Brahma also
decreed that for a long time to come, no one would be permitted to look
up her, due to her great luster.
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