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Monday, September 29, 2014

New solar device converts Sun's energy to hydrogen more efficiently than ever New solar device converts Sun's energy to hydrogen more efficiently than ever

An international team of scientists has invented a cheap solar device that can store energy from the Sun more efficiently than anything on the market.

One of the biggest problems with solar power becoming a more viable and cost effective alternative to fossil fuels is what to do when the sun isn’t shining. An international team of scientists has figured out a solution, and it just might be the most promising one yet.
Led by Michael Graetzel, director of the Laboratory of Photonics and Interfaces at the Ecole Polytechnique in Switzerland, the team has created a device that can collect energy from sunlight and convert it to hydrogen, which can be stored and burned as fuel or fed through a fuel cell to generate electricity.
Named a ‘water splitter’, the device has been tipped as the next big thing in solar technology, says Kevin Bullis at MIT’s Technology Review, because it meets three of the four criteria needed to create a practical device. Firstly, it’s highly efficient. It’s made from a new type of material called perovskite, which was discovered in 2009 and found to absorb light much more efficiently than silicon, which is what solar cells are currently made from. According to Bullis, it can store 12.3 per cent of the energy in sunlight in the form of hydrogen, which is pretty huge, seeing as 10 per cent is the accepted benchmark for efficient solar-hydrogen converters.
Secondly, it’s cheap to produce, using only inexpensive materials. And thirdly, these materials are abundant to source, so the device is also easy to make. On top of perovskite, the device uses cheap nickel and iron to act as catalysts in its two 'water-splitting' electrodes - one that produces hydrogen and one that produces oxygen when they react with water.
"The catalysts built on previous work showing that nickel hydroxide is a promising catalyst, and that adding iron could improve it. The researchers added iron to nickel hydroxide to form a layered structure, and put the catalyst on a porous nickel “foam” to increase the area across which reactions can take place, speeding them up,” says Bullis.
The fourth criteria needed for a practical device is reliability, which the team is now working on increasing. Right now, it only lasts for a few hours before the solar cell's performance starts to decrease. This is because perovskite degrades much faster than silicon. But the team, including researchers from Switzerland, Singapore and Korea, has figured out how to extend this lifespan to over a month by adding a layer of carbon. They’ve published their results in the journal ScienceThey're now working on increasing this further.
What the device in action below:

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இந்திய மூளை! இது கதையல்ல ஒரு உண்மைச் சம்பவம்.

ஒரு அமெரிக்க வாழ் இந்தியன் ஒரு பெரிய வங்கியின் கிளைக்குள் நுழைந்து "லோன் ஆஃபீசர் எங்கேயிருக்கிறார்? அவரைப் பார்க்க வேண்டும்." என்றான் வரவேற்பில் இருந்த பெண்ணிடம்.
"அதோ அந்த மூன்றாவது க்யூபிகிலில் இருக்கிறவர்தான் லோன் ஆஃபீசர்."
இளைஞன் லோன் ஆஃபீசரை அடைந்தான்." எனக்கு ஒரு எமெர்ஜென்சி இந்தியாவுக்குப் போகவேண்டும். 15 நாளைக்கு ஒரு 5000 டாலர் கடனாக வேண்டும்."
"ஓ நோ ப்ராப்ளம். எங்கள் பேங்க் உங்களுக்குக் கொடுக்கும். ஆனால் என்ன கொலாட்டரல் (செக்யூரிட்டி) கொடுப்பீர்கள், பாண்ட்ஸ் ஷேர்ஸ் ஏதாவது?"
" என்னிடம் இப்போதைக்கு வேறு ஒன்றும் இல்லையே, என்னுடைய புது Ferrari காரைத்தவிர."
" தேட்ஸ் ஃபைன். உங்கள் வண்டியை கீழே இருக்கும் பார்க்கிங் ஸ்லாட்டில் நிறுத்தி பூட்டி விட்டு சாவியை என்னிடம் கொடுத்து விடுங்கள். இந்தப் பேப்பர்களில் உங்கள் கையெழுத்தை போடுங்கள். 5 நிமிடத்தில் 5000 டாலர் உங்கள் கணக்கில் வரவு வைக்கப் படும் என்றார் லோன் ஆஃபீசர்."
'சரியான பைத்தியக்காரன் 5000 டாலர் லோனுக்கு மூனுலட்சம் டாலர் ஃபெர்ராரியை கொலாட்டரலா தர்றான்' வெள்ளைக்கார லோன் ஆஃபீசர் நினைத்துக்கொண்டார்.
வண்டியைப் பூட்டி சாவியை லோன் ஆஃபீசரிடம் கொடுத்து விட்டு கையை வீசிக்கொண்டு ஏர் போர்ட் போக Cab - டேக்சி பிடித்தான் அந்த இளைஞன்.
வண்டியில் ஏறும் போது தனக்குள் பேசிக்கொண்டான். "அப்பா என்னுடைய புது Ferrari காரை எங்கே பார்க் பண்ணுவதென்று தவித்துக்கொண்டிருந்தேன். 15 நாட்களுக்கு Ferrari க்கு பார்க்கிங் சார்ஜஸ் மட்டும் 1500 டாலர் ஆகியிருக்கும் 5000 டாலருக்கு 15நாள் வட்டி20 டாலர் ஆனாக்கூட 1480 டாலர் மிச்சம். அப்பாடா தொல்லை விட்டது ஒரு மாசம் கழித்து வந்து என் வண்டியை நோகாமல் எடுத்துக் கொள்ளலாம்.".
இதுதான் அமெரிக்காவை இயக்கும் இந்திய மூளை.

WHAT ARE THE VEDIC TEXTS

They started with Shruti. Shruti literally means “That which is heard”. For long periods of time there was no Vedic literature. It was a vocal or oral tradition, and passed down accordingly. The Vedas and Upanishads were in Shruti form for a long period of time. In fact, the word Upanishad means “Upa (near), Ni (down), Shad (sit).” This means that the teachings of the Upanishads are conveyed from Guru to disciple, when the disciple sits very close to the Guru.

The very first of the sacred books of Vedic culture, in fact the oldest books on earth, are called the Vedas. The word Veda means knowledge. The word Veda came from the root word vid meaning “to know”. The Vedas are the very first scriptures of Hinduism. Vedas, as described by the scriptures, were given by God. There are four Vedic samhitas, which are the Rig-Veda, Sama-Veda, Atharva-Veda, and Yajur-Veda. The Sanskrit word samhita means “put together”. They contain wisdom that has been assembled to teach men the highest aspects of truths which can lead them to higher levels of existence, as well as to God. The Vedas also discuss rituals and ceremonies to attain self-realization as well as wisdom dealing with many other aspects of life. These four samhitas primarily contain the basic texts of hymns, formulas and chants to the various Vedic deities.

To briefly described them, the Rig-Veda -- Veda of Praise -- contains 10,522 verses in 1,017 hymns in ten books called mandalas. The Rig-Veda is the oldest book in the world. The Rig-Veda was around for many years before it was finally compiled in written form. According to Bal Gangadhar Tilak and the Vedic tradition, it was written around 5000 BC. The Rig-Veda is older than Gilgamesh (2500 B.C.) and the Old Testament.

In the Rig-Veda there are 100 hymns addressed to Soma; 250 addressed to Indra; 200 hymns addressed to Agni; and many addressed to Surya. Few others are addressed to the Ushas, Aditi, Saraswati, Varuna, and the Asvins. Lord Vishnu is not addressed so often therein because the Vedas focused more on appeasing the demigods for blessings to attain material facility rather than liberation.

The Yajur-Veda, which is essentially the Veda of liturgy, contains some 3988 verses dealing with rules and regulations for conducting rituals and also offers various levels of wisdom and advice. It is based on the Rig-Veda and consists of prose as well as verse. This Veda is indeed a priestly handbook, even describing the details of how to make an alter.

The Sama-Veda, the Veda of chants, offers knowledge of music in 1549 verses. Sama means “melody”. The classical Indian music originated from this Veda. This Veda is also connected with the Rig-Veda. To some extent much of this Veda is a repetition of the Rig-Veda sung in melodious format. Invocations of this Veda are primarily addressed to Soma (the Moon-god as well as the Soma drink); Agni (the fire god); and Indra (god of heaven). The Chandogya Upanishad came out of this Veda.

The Atharva-Veda is said to be the knowledge given by the Sage Atharvana. It has around 6000 verses. Some state that sage Atharvana did not formulate this Veda but was merely the chief priest in the ceremonies associated with it. Atharvana who is mentioned in the Rig-Veda was considered as the eldest son of Lord Brahma (God of creation). The Atharva-Veda is also known as Brahma-Veda because it is still used as a manual by Hindu priests and Brahmins. Ayurveda is a part of Atharva-Veda. A large number of Upanishads also came from the Atharva-Veda.

Brahmanas are other Vedic books that provide descriptions as well as directions for the performance of rituals. The word originated from the Brahmana priests who conduct the Vedic rituals.

Aryanakas are additional books that contain mantras and interpretations of the Vedic rituals. These books also known as “forest books” since they were used by saints who had retired to meditate in the forests.

The Upanishads are texts by different saints that reveal ultimate truths. Many of them are connected with certain Vedas. The Upanishads basically explain the non-material aspect of the Absolute Truth and the oneness of Brahman. In this way, they do not really show that much about the personal nature of the Supreme Being. Thus, a person will not have much insight into the Supreme Being’s personal form by studying only the Upanishads. However, some of them do go into introducing the fact that there is more to understand about God beyond the Brahman.

The Upanishads also help explain the spiritual dimension of our real identity and our qualities which are the same as the Brahman, but are different in quantity. We are the infinitesimal whereas the Brahman and Bhagavan are the Infinite. Yet, if one does not complete the study of the Vedic literature, a misinterpretation of the Upanishads may lead one to think that this oneness of spiritual quality between ourselves or the jiva souls and the Brahman means that we are the same as Brahman, or that we are the same as God. But that is not accurate.

There are a total of 108 major Upanishads, and many more minor ones. The are 13 principle Upanishads which are named after the sages. These are: 1. Isa Upanishad, 2. Kena Upanishad, 3. Katha Upanishad, 4. Prasna Upanishad, 5. Mundaka Upanishad, 6. Mandukya Upanishad, 7. Aitareya Upanishad, 8. Taittiriya Upanishad, 9. Chandogya Upanishad, 10. Brihadaranyaka Upanishad, 11. Kaushitaki Upanishad, 12. Shvetashvatara Upanishad, and 13. Maitri Upanishad.

The Vedanta Sutras are another important book that also goes on to explain spiritual truths to the aspirant. But these are presented in codes, or sutras, that were meant to be explained by the spiritual master. So any edition of the Vedanta Sutras will mostly have large purports that help explain the meaning of the sutras. The basis of these explanations will depend on which school of thought in which the teacher has been trained. Thus, some will be more devotionally oriented, while others may be more inclined toward meditation on the impersonal Brahman. Vedanta essentially means the “End of the Vedas”, or the end of all knowledge.

The Itihasas are the Vedic histories of the universe, known as the Puranas, which are a large and major portion of Vedic literature. The Itihasas also include the Vedic Epics, such as the Ramayana and the Mahabharata.

The Ramayana is the story of Lord Ramachandra, an incarnation of Lord Vishnu, and His princess Sita. It was written by Valmiki who wrote the whole Ramayana as the narration of a crying dove (who just lost her lover to a hunter’s wicked arrow) to him. The original text

was written in very stylish Sanskrit language. This beautiful poem consists of 24,000 couplets. The Ramayana is a story which projects the Vedic ideals of life. There are many versions of the Ramayana. The Hindi version was written by sage Tulsi Das. The Malayalam version (Kerala state) was written by Thuncheth Ezuthachan.

The story in brief is as follows: Jealousy of his step-mother exiled Rama into the jungles along with his wife Sita and brother Lakshmana. There poor Sita was kidnapped by Ravana, the demon-king of Sri Lanka. Rama went to rescue her with the aid of the monkey-king Sugriva. In a great battle, Rama annihilated Ravana and his army. Thereafter, Rama along with Sita and Lakshmana returned triumphantly to their kingdom. Rama is an example of the perfect husband, Sita is the perfect wife, and Lakshmana is the perfect brother.

The Ramayana is a very cherished poem of the Hindus. The holy Deepavali festival is a celebration of victory of Rama over Ravana. Diwali or Deepavali is the “festival of lights” and is celebrated throughout India.

The Mahabharata is another of the world’s great epics which consists of episodes, stories, dialogues, discourses and sermons. It contains 110,000 couplets or 220,000 lines in 18 Parvas or sections. It is the longest poem in the world. It is longer than Homer’s Odyssey. It is the story of the Pandvas and Kauravas. The Bhagavad-gita is a chapter of the Mahabharata.

Apart from the 18 Parvas there is a section of poems in the form of an appendix with 16,375 verses which is known as Harivamsa Parva. So in total there are 19 Parvas, even though many saints do not consider the last Parva as important.

The Bhagavad-gita, which means the song of Bhagavan, or God, is a part of the Mahabharata, appearing in the middle of it. Many consider the Bhagavad-gita as the most important of the Vedic scriptures and the essence of the Upanishads and Vedic knowledge. Anyone interested in the most important of the Eastern philosophy should read the Bhagavad-gita. If all the Upanishads can be considered as cows, then the Bhagavad-gita can be considered as milk.

The Bhagavad-gita consists of 18 chapters and over 700 verses. It deals with all types of yogas, the means of self-realization. It is in the form of a very lively conversation between the warrior-prince Arjuna and his friend and charioteer Lord Krishna. This was spoken at the outset of the great Mahabharata war, in the middle of the battle field at Kuruksetra. This can still be visited just three hours north of New Delhi. Just before the beginning of the war, Arjuna refused to fight when he found he had to kill thousands of his own kinsmen to be victorious in the war. Lord Krishna advised him on a very large variety of subjects in a question and answer format. At the end, Arjuna took Lord Krishna’s advice and fought and won a very fierce war. The Gita has an answer to every problem a man may face in his life. It never commands anyone what to do. Instead it discusses pros and cons of every action and thought. Throughout the Gita you will not come across any line starting or ending with Thou Shalt Not. That is the reason why the Gita is the darling of millions of seekers of truth throughout the world.

There are many versions of Bhagavad-gita. The very first English translation of the Gita was done by Charles Wilkins in 1785, with an introduction by Warren Hastings, the British Governor General of India. One of the most popular translations was done by Sir Edwin Arnold, under the title The Song Celestial. One of most descriptive and accurate translations of the Gita was done by His Grace A. C. Bhaktivedanta Swami Prabhupada of the International Society for Krishna Consciousness, called The Bhagavad-gita As It Is. Almost all saints in India have published their versions of the Bhagavad-gita, some of which arrive at various conclusions or viewpoints. So one does need to display some caution in picking which edition to read. Most intellectuals in the world go through the Gita at least once in their life time. Aldous Huxley wrote in his introduction of The Song of God by Swami Prabhavananda and Christopher Isherwood: “The Bhagavad-gita is perhaps the most systematic scriptural statement of the perennial philosophy”. The Gita won the interest and admiration of great intellectuals such as Von Humboldt of Germany and Emerson of America. It has also influenced many Western thinkers, such as Hagel and Schopenhauer.

Robert Oppenheimer, the very first Chairman of Atomic Energy Commission and father of Atom bomb was a great admirer of the Bhagavad-gita. He learnt Sanskrit during the Manhattan Project to understand the true meaning of the Gita. He really shocked the world, when he quoted a couplet from the Gita (Chapter 11:12) after witnessing the first Atomic Explosion in the state of New Mexico, which reads, “If hundreds of thousands of suns rose up into the sky, they might resemble the effulgence of the Supreme Person in the universal form.” Later when he addressed congress regarding the Atom Bomb he said the Atom Bomb reminded him of Lord Krishna who said in the Bhagavad-gita, “Time I am, the devourer of all”.

The Puranas are the Vedic religious histories of the universe which expound various levels of the Vedic truths. They are divided into three sections. The six Puranas that address Lord Vishnu are: 1. Vishnu Purana, 2. Narada Purana, 3. Srimad Bhagavata Purana, 4. Garuda Purana, 5. Padma Purana, and 6. Varaha Purana.

The six Puranas that address Lord Siva are: 1. Matsya Purana, 2. Kurma Purana, 3. Linga Purana, 4. Vayu Purana, 5. Skanda Purana, and 6. Agni Purana.

The six Puranas that primarily address Lord Brahma are: 1. Brahma Purana, 2. Brahmanda Purana, 3. Brahma-Vaivasvata Purana, or the Brahma-Vaivarta Purana, 4. Markandeya Purana, 5. Bhavishya Purana, and 6. Vamana Purana. Besides these, there are an additional 18 to 22 minor Puranas.

The 20 major Puranas include all the above as well as the Shiva Purana and the Harivamsa Purana. Of all Puranas, the Srimad Bhagavata Purana addressed to Lord Vishnu, and which discusses the detailed pastimes of Lord Krishna, is considered the most important. It contains 15,000 stanzas in 12 cantos. It was written by Sage Badarayana, also known as VedaVyasa or Vyasadeva. Vyasadeva, after writing all of His previous Vedic books, said the Bhagavatam was His own commentary and conclusion of all Vedic thought. The greatest exponent of the Srimad-Bhagavatam is Sage Suka, the son of Sage VedaVyasa. This book was recited to King Pariksit by Sage Suka in one week before the death of the King by the bite of a serpent. Much of the book is in dialogue form between King Pariksit and Sage Suka.

The Srimad-Bhagavata consists of stories of all the Avataras of Lord Vishnu. The 10th chapter of the book deals with the story of Lord Krishna in detail. The last chapter deals exclusively with the Kali-Yuga, the present age, and about the last Avatara of Lord Vishnu, Kalki. There is also a vivid description of the Pralaya or the great deluge in the last chapter.

According to the Bhagavata Purana the universe and creation came into existence because God in a pastime (Lila) willed to do so, and to manifest His material inferior energy. According to this scripture, there are nine different ways of exhibiting Bhakti or devotion to God like listening to stories of God, meditating, serving and adoring his image and finally self-surrender. This book is an authority on Vaishnavism in Hinduism and is a primary text to all Viashnavas (worshipers of Lord Vishnu and His avataras) including those of the Hare Krishna Movement.

The Agamas are another group of scriptures that worship God in particular forms, and describe detailed courses of discipline for the devotee. Like the Upanishads, there are many Agamas. They can be broadly divided into three sets of Agamas, namely:

Vaishnava Agamas - worship God as Lord Vishnu;

Shaiva Agamas - worship God as Lord Shiva;

Shakti Agamas - worship God as Mother Goddess.

There is no Agamas for Lord Brahma (God of creation). Shaivites have 28 Agamas and 108 Upa Agamas (minor Agamas). Shaktas recognize 77 Agamas. There are many Vaishnava Agamas of which the Pancharatra is one of the most important. Each Agama consists of philosophy, mental discipline, rules for constructing temples and religious practices.

The Tantras started during the Vedic age, which consist of cosmology, yogic exercises, etc. Tantra is very important and very vast. The Sanskrit word Tantra means to expand. Tantrism researched into Astronomy, Astrology, Palmistry, Cosmology, as well as the knowledge of the Chakras and Kundalini power, etc

Lata Mangeshkar


The Best collection of Creative Sun Shots














Fifteen Essential Movies Every Aspiring Screenwriter Must Watch

Pulp Fiction vincent jules
Even if you’re not an aspiring screenwriter and have general interest in extremely good screenplays, these are the basic films whose narrative construction, character development, solid yet mind-blowing plotlines, etc., make for terrific readings and life-changing experiences.
Any good screenwriter should keep in mind the work already done by masters of this craft throughout film history, taking notes of outstanding accomplishments in such works, underlining twists and turns and everything that makes these films so groundbreaking.
This list does exactly that with 15 mostly modern classics that have paved way for today’s market and what we can learn from them, while understanding in what particular aspects they mattered most and its relevance to film culture.
Links to the scripts are listed below each film commentary as an incentive to anyone who wishes to read the words behind some intriguingly brilliant films. Please note that these films are not ranked in any particular order, they are equally essential for those who want to learn something about great screenwriting.

1. Groundhog Day (wri. Danny Rubin & Harold Ramis)
groundhog-day
Storyline: “A weatherman finds himself living the same day over and over again.” – IMDb
This genius comedy owes a lot to its clever screenplay. The character development makes them instantly memorable, and its groundbreaking structure paved way for films about people reliving days. It does much more than that. The intriguing part of the story, its concept alone, covers for an even more interesting conclusion and moral.
The one liners, visual gags, smart puns and body humor are brought to life with a great cast, but they don’t make it a pure comedy – they give it the charm and wittiness so inherent to Ramis’ films and underline greater issues. As Phil lives February 2nd again and again, restarting every day at 6am, he has to find a way to break the cycle.
It becomes as exhausting to the audience as it’s, apparently, to the character, but that’s where the film leaves room for constant surprises – because it’s the same day so many times, the outcome is a world of possibilities, what the character chooses to do and how he works through it is distinct almost without trying. Besides, this film is proof that a laugh-provoking comedy can be intelligent and appeal to a broader audience.
Here’s the script for Groundhog Day:
http://www.dailyscript.com/scripts/groundhogday.pdf

2. Casablanca (wri. Julius J. Epstein & Philip G. Epstein & Howard Koch)
casablanca
Storyline: “Set in unoccupied Africa during the early days of World War II: An American expatriate meets a former lover, with unforeseen complications.” – IMDb
This love story is, without doubt, one of the most popular ever made. The screenplay was adapted from an unproduced play called “Everybody Comes To Rick’s”, and the writers just kept going with the original story, not really knowing where to end it.
The writers had the characters very well defined, so they mostly worked the plot around them. We see their viewpoints and their conflicts, how they choose to deal with them and their own memories, in a most brilliant manner that asks them to confront each other in the same place – Casablanca.
There are endless lessons to withdraw from what the characters say, the dialogue is fundamental and the sense of loss, of not knowing where to go, works as something that keeps the film fresh (the last line of the film was added three weeks after shooting ended). The fact that these flawed characters make us so attached to them, is on its own a spectacle. And even though “Play it again, Sam” is not a real quote from this film, you can read the actual script and learn just how good it is without that line.
Here’s the script for Casablanca:
http://www.weeklyscript.com/Casablanca.txt

3. Citizen Kane (wri. Herman J. Mankiewicz & Orson Welles)
citizen-kane
Storyline: “Following the death of a publishing tycoon, news reporters scramble to discover the meaning of his final utterance.” – IMDb
Welle’s classic masterpiece follows the life of wealthy publishing magnate Charles Foster Kane. Known for its innovations in photography, editing and sound, its narrative techniques take over this perfect debut. The collaboration with Herman J. Mankiewicz and an uncredited John Houseman cause great controversy even before it premiered, for appearing to caricaturize people and actual events from the life of newspaper magnate William Randolph Hearst.
This first-time director and heavy drinker was, by that time, adored by the radio and stage, having been authorized by RKO Radio Pictures to make any picture he wished. The writing of the script evolved into what became an extremely complex structure that continuously gains depth, not caring about normal progression of time or ever allowing the audience to expect anything. Nevertheless, it is emotional and powerful and always notorious, with a script that is peculiar right until the end.
Here’s the script for Citizen Kane:
http://www.weeklyscript.com/Citizen%20Kane.txt

4. Annie Hall (wri. Woody Allen & Marshall Brickman)
Annie-Hall-1
Storyline: “Neurotic New York comedian Alvy Singer falls in love with the ditsy Annie Hall.” – IMDb
The tone is established with Woody Allen’s neurotic, Jewish, intellectual main character, a stand-up comic and writer who contains wit and cultural references enough to get the attention of goofy Annie Hall. Originally, there was a murder mystery subplot, but that would mark the beginning of a completely different career (although he did other work before, it wasn’t as flashy).
What would seem like a reasonably simple story about dating and philosophy in the 70’s turned into a whirlwind of insecurities brought up by people constantly talking. This became so important in films to follow – how someone could just spend an entire film babbling and exasperating. A lot of other Woody Allen films involved similar onscreen girlfriends, who grew tired of him in different ways.
The perfection of his speeches are undeniable, brilliantly accomplished in one take and always aiming towards a joke or a revelation. It’s the basic and ultimate proof that lack of action doesn’t mean lack of story or apparent development.
Here’s the script for Annie Hall:
http://www.weeklyscript.com/Annie%20Hall.txt

5. Pulp Fiction (wri. Quentin Tarantino & Roger Avary)
pulp_fiction
Storyline: “The lives of two mob hit men, a boxer, a gangster’s wife, and a pair of diner bandits intertwine in four tales of violence and redemption.” – IMDb
This one may seem as obvious as it gets for modern screenwriters, but it is in fact very often disregarded by more experienced writers, as it defies established methods and doesn’t really follow the rules to make a “good screenplay.” What it counts here is not just the writing, but what is brought to life and how successfully it is done based on a very intense script.
The rythmic dialogue cues, the satirical comedy involving blood, guns, drugs, cars, it’s all constructed in a nonlinear way very similar to “Citizen Kane”, alternating between characters and stories and worlds that are all somehow connected. As usual in Tarantino films, a character doesn’t speak because there’s something happening around him or her: they speak for the sake of words, of storytelling, of debate.
Conversations seem so normal yet are always so exciting and rapid, one doesn’t even notice they’re just as part as the picture as the real action. It’s fun and iconic and there’s a lot to learn from its writing.
Here’s the script for Pulp Fiction:
http://www.imsdb.com/scripts/Pulp-Fiction.html

6. The Godfather Parts I and II (wri. Mario Puzo & Francis Ford Coppola)
The Godfather (1972)
Storyline: (part I) “The aging patriarch of an organized crime dynasty transfers control of his clandestine empire to his reluctant son.”
(part II) “The early life and career of Vito Corleone in 1920s New York is portrayed while his son, Michael, expands and tightens his grip on his crime syndicate stretching from Lake Tahoe, Nevada to pre-revolution 1958 Cuba.” – IMDb
Mario Puzo’s best-selling novel turned into the onscreen paradigm of a particular ethnic group of first-generation and second-generation Italian-Americans. In both films, Francis Ford Coppola’s depiction of family is a gem, playing with sentimental and brutal aspects of life mixed together with drug crime and revenge.
It teaches us the unpredictability of a character that is in one second being sweet to his wife and, in the next, shooting someone’s head off over nothing. Both are very compelling narratives (the third is anything but worth mentioning), and Brando, DeNiro and Pacino did terrific work portraying these characters and making them eternal.
Both films essentially show how the Mafia code and lifestyle becomes a part of them, specifically Michael. It’s havoc in crime organization and family, that one sacred and above-everything-in-life purpose that slowly becomes clouded by betrayal and stained by secrets. It exceeds every notion of entertainment and screen-hooked. Certainly two of the only pictures I dare prefer to the original book, much thanks to such a shockingly good adaptation.
Here’s the script for The Godfather:
http://www.weeklyscript.com/Godfather,%20The.txt
Here’s the script for The Godfather Part II:
http://www.imsdb.com/scripts/Godfather-Part-II.html

7. Taxi Driver (wri. Paul Schrader)
Taxi Driver
Storyline: “A mentally unstable Vietnam war veteran works as a night-time taxi driver in New York City where the perceived decadence and sleaze feeds his urge for violent action, attempting to save a preadolescent prostitute in the process.” – IMDb
Even though Scorsese gets a lot of credit for the groundbreaking experience that is “Taxi Driver”, screenwriter Paul Schrader turned this story about Travis into a complete character study, from his internal monologues to the meaning of his actions, with ambiguous morality that can’t quite define whether he’s good or evil or just messed up.
There’s the background presence of his past in the military, his violent outbursts and his even more violent plans for the future. There are layers to this character that don’t make it less subjective, but always more dense. This is a character so troubled he can’t sleep, so he drives a cab at night, which allows him to watch and criticize street culture and its obsession with sex and drugs.
It’s ironic, too, most of the times, and the angst he shows is almost nonsensical to the audience watching. This is even harder to do when he nearly doesn’t talk to anyone but himself – and how hard it is for a screenplay to work when there’s so much brutality going on around a character and it doesn’t talk much. It’s a film about injustice and overall hell on the streets, and one of the many masterpieces Paul Schrader created while collaborating with Scorsese.
Here’s the script for Taxi Driver:
http://www.imsdb.com/scripts/Taxi-Driver.html


8. Eternal Sunshine of the Spotless Mind (wri. Charlie Kaufman & Michel Gondry & Pierre Bismuth)
Eternal Sunshine of the Spotless Mind
Storyline: “A couple undergo a procedure to erase each other from their memories when their relationship turns sour, but it is only through the process of loss that they discover what they had to begin with.” – IMDb
Another much needed choice is, of course, one of the many films written by Charlie Kaufman. And here’s a film often compared to one big labyrinth, where the plot is constantly being torn apart and put back together, ignoring a chronological order. The concept is so strong to begin with, everything else has to constantly keep up with it.
The main characters are literally losing their minds, living through memories or dreams or friction of imagination, a constant deja vu, which the audience has to go through as well. There are a lot of contradictory emotions, and Gondry is great when dealing with them and directing them, especially when it comes to romance and companionship written by Kaufman.
The subtleties present in the script often become clues to understanding what is going on, as what happens when Joel stutters on the word “remember.” It’s got all the trademarks of a Kaufman script, including the most important one: a socially awkward protagonist and the complexities of the mind.
Here’s the script for Eternal Sunshine of the Spotless Mind:
http://www.imsdb.com/scripts/Eternal-Sunshine-of-the-Spotless-Mind.html

9. The Big Lebowski (wri. Joel Coen & Ethan Coen)
the big lebowski
Storyline: “”Dude” Lebowski, mistaken for a millionaire Lebowski, seeks restitution for his ruined rug and enlists his bowling buddies to help get it.” – IMDb
The “Dude” was, as it is widely known, inspired by a real man named Jeff Dowd, a freelance publicist whose contribution mattered in the launching of the Coen brothers’ film debut “Blood Simple” (1984).
The plot is really as simple as the storyline says, and its details are not the film’s most interesting features. There’s an interesting quote that sums up “Dude”, which is: “He went to Woodstock and never left.” It’s about his lifestyle, his friends, how he lives his life under a bathrobe smoking pot, and his days spent in a bowling alley, when suddenly something different happens.
It’s great fun, with enough one-liners for this century, unforgettable comic characters and situations, making it one of the overall best written cult comedies ever and a must-see for anyone who enjoys smart, witty dialogues and filmmaking. And probably no one else could’ve written this plot and its lines but the Coen brothers.
Here’s the script for The Big Lebowki:
http://www.imsdb.com/scripts/Big-Lebowski,-The.html

10. Forrest Gump (wri. Eric Roth & Winston Groom)
Forrest Gump (1994)
Storyline: “Forrest Gump, while not intelligent, has accidentally been present at many historic moments, but his true love, Jenny Curran, eludes him.” – IMDb
With an IQ of 75, Forrest Gump is a decent and honest man, living according to his mother’s values, and who manages to become involved in every great event in American history between the 1950s and the 1980s. There’s a heartwarming innocence attached to him, but this is not what the film’s about.
It’s mostly that he sees the world for what it is, subconsciously judging the cynicism of modern societies, their need to complicate love and relationships in general. He’s forever connected to his beliefs, to reality and hard work and loyalty above everything. His love story seems insane, but he doesn’t give up on it and, meanwhile and eventually, he finds happiness.
It is so wonderfully constructed and so comically and emotionally well-put and driven, it’s impossible not to think of how anyone could’ve created this character and his entire life story. One other major thing is that every relationship portrayed matters and is ultimately emotional, either it’s his mother, his best friend, his lover or his captain. It just catches you off guard.
Here’s the script for Forrest Gump:
http://www.imsdb.com/scripts/Forrest-Gump.html

11. Lawrence of Arabia (wri. Robert Bolt & T.E. Lawrence)
Lawrence of Arabia (1962)
Storyline: “A flamboyant and controversial British military figure and his conflicted loyalties during his World War I service in the Middle East.” – IMDb
Even though it contains both elements of biography and adventure, it is a film whose desert set is the main stage for a quirky character to grow. That said, it’s known that Lawrence – here listed as co-writer – was fundamental in enlisting desert tribes on the British side against the Turks between 1914-1917, but it appears to have had a more personal meaning to him than just the patriotic side of it.
The audience watches this man as he starts relating to a different and wilder society. There are not many plot details, but it’s always excellent when a film can be so dense for as long as 216 minutes without feeling like it’s wasting time. Lines are uncluttered, it is well-thought, clean and mostly frank, and its writing allows it to exist without doubt, making us believe the story as it is and never really leaving us.
Here’s the script for Lawrence of Arabia:
http://www.dailyscript.com/scripts/Lawerence_of_Arabia.pdf

12. All About Eve (wri. Joseph L. Mankiewicz)
All about Eve
Storyline: “An ingenue insinuates herself in to the company of an established but aging stage actress and her circle of theater friends.” – IMDb
First off, Mankiewicz came from a family of writers; his brother wrote the aforementioned “Citizen Kane.” He won Academy Awards and others for writing and directing films particularly between the 1940s and the 1950s. Usually, he’d combine ironic, sophisticated scripts with a precise mise en scène – at the beginning, there’s a narration by a writer, a manipulative bemused theater critic, much like in “Sunset Boulevard.”
Through a character, Mankiewicz represented his relationship and opinion of show business, while also mentioning the fear of losing power and fame throughout the years. Based on the short story and radio play “The Wisdom of Eve” by Mary Orr, this denigration of theatrical characters is beyond cinematic masterpieces and, surely, a lot of it is thanks to an intelligent script and true, relatable and believable characters.
Here’s the script for All About Eve:
http://www.weeklyscript.com/All%20About%20Eve.txt

13. Some Like It Hot (wri. Billy Wilder & I.A.L. Diamond)
some-like-it-hot
Storyline: “When two musicians witness a mob hit, they flee the state in an all female band disguised as women, but further complications set in.” – IMDb
Wilder brought us this comedy about sex and expected us to believe it was about crime. There’s obviously the illustrious performances of Marilyn and Tony Curtis, where one-liners are fed and insanely traded back and forth. The inherent cynicism takes over these characters’ lives, who actually think they want anything else but each other.
As a comedy, it’s a complete screwball, it certainly touches matters that one would not dare much write about in 1959. It’s well considered one of the best remakes – if not the best – in movie history: from finding the 1951 German comedy called “Fanfares of Love” (which had already been adapted from a 1935 French films written by the same people).
Wilder joined co-screenwriter and co-writer I.A.L. Diamond, turning it into an effortless concept, a near-perfect film – near, because as the last line reads, “Nobody’s perfect.”
Here’s the script for Some Like It Hot:
http://www.public.asu.edu/~srbeatty/394/SomeLikeItHot.pdf

14. Network (wri. Paddy Chayefsky)
Network (1976)
Storyline: “A television network cynically exploits a deranged former anchor’s ravings and revelations about the news media for its own profit.” – IMDb
This Oscar-winning screenwriter created in “Network” one of the best films known for its complex narrative and drama, and certainly one of the best of the ’70s. It’s often cited as one of the greatest screenplays and described as “outrageous satire” (Leonard Maltin), but it is the smooth passage between scenes – the so called gear shift – even when they move from revolutionary and chaotic to calm and tense.
The story centers around Diana Christiansen, the programming executive desperate for good ratings, and Max Schumacher, an old-fashioned middle-age news executive. Chayefsky shows a humorous and sad script, about important political, environmental and sociological events, from the date of the fall, rise and ultimate fall of Howard Beale and the general distaste and lunatic side of television.
Here’s the script for Network:
http://sfy.ru/sfy.html?script=network

15. Chinatown (wri. Robert Towne)
Chinatown (1974)
Storyline: “A private detective hired to expose an adulterer finds himself caught up in a web of deceit, corruption and murder.” – IMDb
Living up to a reputation as one of the most accomplished screenplays in Hollywood history – as often cited by experts – this seemingly perfect document has become more famous than the film itself. It’s a 1940s film that wasn’t made in that era, but still endures the genre it’s in, and whose central mystery is only solved in the very end. There’s an immediate sense of triumph and enjoyment that is as easily captured on the page and onscreen.
Towne’s screenplay creates a web of mystery at the very start, which is essential to how the audience feels about watching the picture, caring about characters and wanting to know their fates. It’s got every necessary and extraordinary ingredient to make for a successful film, but it’s now cited as a creative inspiration for how Towne handles every sub plot, characters and symbolism while keeping its element of surprise.
Here’s the script for Chinatown:
http://www.public.asu.edu/~srbeatty/394/Chinatown.pdf
Author Bio: Alex Gandra is a Portuguese writer and filmmaker.She graduated this year in New Communication Technologies from the University of Aveiro and is currently in a master’s degree in Digital Audiovisual. She spends too much time in cafés writing scripts and other kinds of texts you can find at medium.com/@gandra_le. She’s also writing a book she hopes to finish some day.

Read more at http://www.tasteofcinema.com/

Progress in materials science: New work on friction stir welding

Researchers at the University of Huddersfield have collaborated with a colleague at a leading Chinese university to produce a detailed appraisal of a complex new welding technique that could be increasingly valuable to modern industry.

Professor Andrew Ball (pictured below) and his colleague Dr Fengshou Gu, of the University of Huddersfield's Centre for Efficiency and Performance Engineering, teamed up with Professor Xiaocong He of Kunming University of Science and Technology's (KUST) Innovative Manufacturing Research Centre in order to investigate the technique known as Friction Stir Welding (FSW).

Professor Andrew Bal "The University of Huddersfield and Kunming University of Science and Technology have worked very closely together for many years now, and this important publication is one example of the benefits of such international collaboration," said Professor Ball. Professor He is a Visiting Professor at the University of Huddersfield and makes regular visits. Professor Ball and Dr Gu reciprocate with visits to KUST, the next being planned for Spring 2015.

Further research:

Friction Stir Welding is a technique invented in the UK in 1991 that has proved to be an effective means of joining materials that are otherwise hard to weld and for joining plates with different thicknesses or made from different materials. Advanced new technologies, such as FSW, are especially important in modern manufacturing, where there is an increasing need to design lightweight structures and to develop ways of joining them. Professor He, Professor Ball and Dr Gu carried out the research into FSW over a period of several years, receiving financial backing from the National Natural Science Foundation of China and the Special Program of the Chinese Ministry of Science and Technology. They have now issued their findings in a 66-page article published by the leading international journal Progress in Materials Science. Dr Fengshou G " Progress in Materials Science has an Impact Factor in excess of 25, which is very high for most fields, including engineering. I'm delighted that our work has been published in this prestigious and highly-weighted journal," said Dr Gu.

The article reviews the latest developments in the numerical analysis of friction stir welding processes, the microstructures of friction stir welded joints and the properties of friction stir welded structures.

The authors conclude that FSW can be used successfully to join difficult-to-weld materials, but that the technique and scientific understanding of it is still at an early stage in its development. "So far, the development of the FSW process for each new application has remained largely empirical. Scientific, knowledge-based numerical studies are of significant help in understanding the FSW process," they write. Many challenges remain in the development and analysis of FSW, they conclude, adding that the digest that they have presented in the Progress in Materials Science article is intended to provide the basis for further research.

Source: science Direct.

Ten Spiritually Transmitted Diseases

The following 10 categorizations are not intended to be definitive but are offered as a tool for becoming aware of some of the most common spiritually transmitted diseases.
1. Fast-Food Spirituality: Mix spirituality with a culture that celebrates speed, multitasking and instant gratification and the result is likely to be fast-food spirituality. Fast-food spirituality is a product of the common and understandable fantasy that relief from the suffering of our human condition can be quick and easy. One thing is clear, however: spiritual transformation cannot be had in a quick fix.
2. Faux Spirituality: Faux spirituality is the tendency to talk, dress and act as we imagine a spiritual person would. It is a kind of imitation spirituality that mimics spiritual realization in the way that leopard-skin fabric imitates the genuine skin of a leopard.
3. Confused Motivations: Although our desire to grow is genuine and pure, it often gets mixed with lesser motivations, including the wish to be loved, the desire to belong, the need to fill our internal emptiness, the belief that the spiritual path will remove our suffering and spiritual ambition, the wish to be special, to be better than, to be "the one."
4. Identifying with Spiritual Experiences: In this disease, the ego identifies with our spiritual experience and takes it as its own, and we begin to believe that we are embodying insights that have arisen within us at certain times. In most cases, it does not last indefinitely, although it tends to endure for longer periods of time in those who believe themselves to be enlightened and/or who function as spiritual teachers.
5. The Spiritualized Ego: This disease occurs when the very structure of the egoic personality becomes deeply embedded with spiritual concepts and ideas. The result is an egoic structure that is "bullet-proof." When the ego becomes spiritualized, we are invulnerable to help, new input, or constructive feedback. We become impenetrable human beings and are stunted in our spiritual growth, all in the name of spirituality.
6. Mass Production of Spiritual Teachers: There are a number of current trendy spiritual traditions that produce people who believe themselves to be at a level of spiritual enlightenment, or mastery, that is far beyond their actual level. This disease functions like a spiritual conveyor belt: put on this glow, get that insight, and -- bam! -- you're enlightened and ready to enlighten others in similar fashion. The problem is not that such teachers instruct but that they represent themselves as having achieved spiritual mastery.
7. Spiritual Pride: Spiritual pride arises when the practitioner, through years of labored effort, has actually attained a certain level of wisdom and uses that attainment to justify shutting down to further experience. A feeling of "spiritual superiority" is another symptom of this spiritually transmitted disease. It manifests as a subtle feeling that "I am better, more wise and above others because I am spiritual."
8. Group Mind: Also described as groupthink, cultic mentality or ashram disease, group mind is an insidious virus that contains many elements of traditional co-dependence. A spiritual group makes subtle and unconscious agreements regarding the correct ways to think, talk, dress, and act. Individuals and groups infected with "group mind" reject individuals, attitudes, and circumstances that do not conform to the often unwritten rules of the group.
9. The Chosen-People Complex: The chosen people complex is not limited to Jews. It is the belief that "Our group is more spiritually evolved, powerful, enlightened and, simply put, better than any other group." There is an important distinction between the recognition that one has found the right path, teacher or community for themselves, and having found The One.
10. The Deadly Virus: "I Have Arrived": This disease is so potent that it has the capacity to be terminal and deadly to our spiritual evolution. This is the belief that "I have arrived" at the final goal of the spiritual path. Our spiritual progress ends at the point where this belief becomes crystallized in our psyche, for the moment we begin to believe that we have reached the end of the path, further growth ceases.
"The essence of love is perception," according to the teachings of Marc Gafni, "Therefore the essence of self love is self perception. You can only fall in love with someone you can see clearly--including yourself. To love is to have eyes to see. It is only when you see yourself clearly that you can begin to love yourself."
It is in the spirit of Marc's teaching that I believe that a critical part of learning discernment on the spiritual path is discovering the pervasive illnesses of ego and self-deception that are in all of us. That is when we need a sense of humor and the support of real spiritual friends. As we face our obstacles to spiritual growth, there are times when it is easy to fall into a sense of despair and self-diminishment and lose our confidence on the path. We must keep the faith, in ourselves and in others, in order to really make a difference in this world.
Adapted from Eyes Wide Open: Cultivating Discernment on the Spiritual Path (Sounds True)
Mariana Caplan, Ph.D.

Poor People

One day a wealthy father took his youngest son on a trip to the country so that the son could see how poor people lived. They spent a day and a night at the farm of a very poor family. When they got back from their trip, the father asked his son, “How was the trip?” “Very good, Dad!” “Did you see how poor people can be?” “Yeah!” “And what did you learn?” The son answered, “I saw that we have a dog at home, and they have four. We have a pool that reaches to the middle of the garden; they have a creek that has no end. We have imported lamps in the house; they have the stars. Our patio reaches to the front yard; they have the whole horizon.” When the little boy was finished, the father was absolutely speechless. His son then added, “Thanks Dad for showing me how poor we are!”

Sunday, September 28, 2014

Does your child "STEAL"?

A 10yr old boy was brought to me by his parents who were distraught about their child being accused of theft at school. The child was in a terrible state himself. It was evident that he has been through a lot himself. He looked extremely guilty as he sat there in front of me, tears in his eyes, waiting for the final verdict!
Discussions with the parents revealed that on several occasions the boy had picked up stuff that didn't belong to him - at school, at home, and at other people's places. The parents were extremely embarrassed and felt helpless about the situation. A lot of damage had already happened because they let all their reactions loose in front of the child. From what they had to tell me, and my observations about them, it seemed that they had just been yelling, crying, talking, and making the child understand. Unfortunately, there was no attempt to 'LISTEN', 'ASK THE CHILD', or 'LOOK WITHIN'. They had already made up their minds about the child having a 'character defect' which is why he was stealing.
A separate discussion with the child revealed very simply that the child picked up something that he found very attractive and felt there was no other way of getting it. Further probing lead to a better understanding into the behavior. He spoke of how his parents never got him the things that he wanted. From my interactions with the parents I knew that his parents often bought him toys and other things. So, I clarified this with him, and he said that they always got things of their choice for him. Even when he is with them at a shop, telling them that this is what he wants, they would give him some reason for why its not good and end up buying what they had picked up. He gave me several examples of situations where the same thing had happened.
The child was very well aware that his action was not good. He, in fact, felt guilty each time he picked up something that didn't belong to him. Yet, he says he was unable to control himself. He had been accumulating all the guilt and fear inside himself. His own grades had been going down and he described his own self as a 'bad boy'.
Everyone had been busy pointing fingers at him. No one tried to understand his side of the story. All that was needed was good listening and a gentle putting-him-back-on-track. A problem that could have been diffused right at the beginning was blown out of proportion only because the people around were ready with a verdict without exploring the situation adequately. Its important that as parents or teachers we step down from the moral high ground and view things realistically. The parents were doing 'THEIR best' for the child. Actually, they need to do things in collaboration with the child. In fact, through small exercises like choosing what to buy, a child can learn important lessons in life like decision making, responsibility, bearing the consequences of the decision, increased self-confidence, trust-building with parents and as a family.
Please SHARE this if you LIKE it so that others may read and benefit. Thank you.
Dr. Sanjay Chugh
Senior Consultant Psychiatrist
S-132, Greater Kailash Part 2, New Delhi - 110048 (INDIA)