Search This Blog

Tuesday, February 21, 2012

சங்ககால பெண் புலவர்களும் அவர்கள் இயற்றிய பாடல்களும்





சங்ககாலத்தைச் சேர்ந்த புலவர்களை சங்ககாலப் புலவர்கள் என்கிறார்கள். இதில் முதற் சங்கத்தில் 549 புலவர்களும், இரண்டாம் சங்கத்தில் 449 புலவர்களும், மூன்றாம் சங்கத்தில் 468 புலவர்களும் தமிழ் வ்ளர்த்திருக்கின்றனர். இந்த 1446 புலவர்களில் பெண்பாற் புலவர்கள் 32 பேர் இருந்திருக்கின்றனர். இந்தப் பெண்பாற் புலவர்கள் பெயர்களும், அவர்கள் பாடிய பாடல்கள் அகநானூறு , புறநானூறு , குறுந்தொகை , பதிற்றுப்பத்து , பொருநல் ஆற்றுப்படை , நற்றிணை என்கிற பிரிவில் எத்தனை பாடல்கள் இடம் பெற்றுள்ளன என்பது குறித்த பட்டியல் இங்கே தரப்பட்டுள்ளது.

எண்பெண் புலவர் பெயர்அகநானூறுபுறநானூறுகுறுந்தொகைபதிற்றுப்பத்துபொருநல் ஆற்றுப்படைநற்றிணைமொத்தம்
1அவ்வையார்53315......760
2அஞ்சில் அஞ்சியார்...............11
3அஞ்சியத்தை மகள் நாகையார்1...............1
4அள்ளூர் நன்முல்லையார்119.........11
5அணிலாடு முன்றிலார்......1.........1
6ஆதிமந்தி......1.........1
7ஒக்கூர் மாசாத்தியார்215.........8
8ஓரிற் பிச்சையார்......1.........1
9கச்சிப்பேட்டு நன்னாகையார்......8.........8
10கழார்க்கீரன் எயிற்றியார்4...3......29
11காக்கைப்பாடினி நச்செள்ளையார்...1110......12
12காவற்பெண்டு...1............1
13காமக்கணி நப்பசலையார்22.........15
14குமுழி ஞாழல் நப்பசையார்1...............1
15குற மகள் இளவெயினியார்...1............1
16குறமகள் குறிஎயினி...............11
17தாயங்கண்ணியார்...1............1
18நக்கண்ணையார்13.........26
19நல்வெள்ளியார்1...1......24
20பாரிமகளிர்...1............1
21பூங்கனுத்திரையார்...12.........3
22பெருங்கோப்பெண்டு...1............1
23இளவெயினி...1............1
24பொன்முடியார்...3............3
25பொதும்பில் புல்லளங்கண்ணியார்1...............1
26மாற்பத்தி...1............1
27மாறோகத்து நப்பசலையார்...7.........18
28முடத்தாமக் கண்ணியார்............1...1
29முள்ளியூர் பூதியார்1...............1
30வெள்ளி வீதியார்2...8......313
31வெண்ணிக் குயத்தியார்......1.........1
32மதுரை ஓலைக் கடையத்தார் நல்வெள்ளையார்...............22

(இணையத்தில் இருந்து)வாழ்த்துக்களுடன்
தமிழச்சி

Another Thing Coming




Sita and Rama“Thus worrying over not being able to see Sita, with a mind seized with lamentation the Vanara began to consider: ‘As long as I have not found Rama’s illustrious wife Sita, I will explore the city of Lanka again and again.’”   (Valmiki Ramayana, Sundara Kand, 13.51-52)
iti cintā samāpannaḥ sītām anadhigamya tām ||
dhyāna śokā parīta ātmā cintayām āsa vānaraḥ |
yāvat sītām na paśyāmi rāma patnīm yaśasvinīm ||
tāvad etām purīm lankām vicinomi punaḥ punaḥ |
If you thought Hanuman was just going to sit down and wallow in self-pity while the enemy continued to get away with their horrific deed, you thought wrong. Today was not the day that fear over failure was going to win over. While self-doubt, the fear of failing miserably, and the feelings of sadness over disappointing others may prevail on other days, Shri Hanuman was not going to be yet another victim. So much had been invested in him; so many hopes and dreams about the future, about the reunion of Sita and Rama, the divine couple whose match seemed like it was made in heaven, rested in the abilities of Shri Hanuman. The Rakshasas of Lanka counted on Rama to never find Sita; they counted on Rama not having the ability to find her. They counted wrong.
HanumanOh sure, Hanuman almost did give up. He was on the brink of failure, trapped on the other side of the ocean of distress without a life-raft to save him. The situation was perhaps worse than being stranded on a deserted island. At least on an island there is the chance of doing some work to find rescue. You can construct a raft, figure out how to live happily, or just sit and wait to be rescued. The sea of mental distress, however, is more agonizing. The fear of failure and knowing that you let countless other people down cause so much pain within the mind that you don’t want to live anymore. This was how Hanuman felt.
Why was he so dejected? Just imagine if everyone else had faith in you, had openly declared so, and had told you that you were their only hope. Imagine then that you took these words to heart and did everything you could to succeed in your mission, to prove that the faith invested in you wasn’t a mistake. Imagine that you beat the odds, overcame obstacles that were impossible for any ordinary person to beat, only to have failure look you square in the face at the very end.
Shri Hanuman is celebrated around the world for his devotion to the Lord, the Supreme Personality of Godhead. Yet this doesn’t mean that everything just falls into place for Hanuman, that he doesn’t have to struggle with the fear of failing or that he doesn’t suffer sadness from time to time. The difference between Hanuman’s sadness and the ordinary variety, however, is that his despondency only strengthens his resolve to remain connected with God through consciousness. As this result is the ultimate goal in life, he is never a failure. Even his sadness is wonderful, glorious to hear about, and worthy of honor.
How can we honor someone for contemplating suicide, which is what happened with Hanuman? Why would we want that example to be heard about, especially many thousands of years after the fact? Hanuman’s glorious deeds in favor of Shri Rama’s primary mission took place many thousands of years ago, during the Treta Yuga, but they are still talked about to this day. Ordinarily, the suicide option is seen as the easy way out, something regrettable. “If only I could have talked them out of it. If only I knew of a way to get through to them.” So unfortunate is the taking of one’s life, for we know that the struggle through material existence involves constant ups and downs. If only the down periods could have been tolerated a little longer.
It is in this respect that Hanuman’s temporary bout with despondency is celebrated. He did tolerate it a little longer. Not only did he wait to see the final outcome, he took assertive action to make a difference. He did this not for his own benefit. In his youth, Hanuman was granted the boon of being able to quit his body at the time of his choosing. This means that if he wanted to die, all he had to do was desire it. As the son of the deity of wind, Hanuman was blessed with all sorts of benedictions by those associated with his father, people who grant boons.
“Shri Rama’s name is greater than Brahman, and it grants boons to even those who are capable of giving boons. Lord Shiva knowingly selected it out of the one hundred crore verses describing Rama’s acts.” (Dohavali, 31)
Lord RamaYet as wonderful as these gifts were, Rama granted Hanuman an even greater boon. It is said that the holy name of the Lord is more powerful than His impersonal aspect known as Brahman. It has also proven to give boons to those who are themselves capable of giving boons to others. Brahman is spirit, truth, the all-pervading spiritual energy. Every living entity is Brahman. Even the material substance is part of Brahman, the mahat-tattva, but generally Brahman is equated with the living entities. Understanding Brahman is very difficult; it takes many lifetimes for one to be fortunate enough to learn what it is, and then following procedures and guidelines aimed at realizing it is even more difficult.
The Brahman realized person knows that every single life form is valuable. The most powerful human being and the insignificant ant are the same constitutionally. They may have different external features, and they may exhibit different qualities and work, but at their core they are the same. Hence Brahman realization follows the real definition of equality, not one that is limited. Nationalism, racism, affiliation with community, gender, or any other group is limited in its scope of vision. Therefore none of these affiliations leads to the peace that they purportedly seek to achieve.
The Vedas give us the definition of Brahman very nicely through so many works. If only the whole world could be given this education, so many issues would be taken care of. In a world where horrible violence is committed against innocent animals, there must be constant strife. After all, if I don’t see a problem with killing a mother who has fed her children nicely, how will I have any moral standing in my affairs? What will then stop me from killing a child in the womb, taking someone else’s property, or lying when I get into trouble? These are the activities endorsed by politicians, and therefore the entire human society is full of unhappiness, though there is seemingly no reason to feel this way.
One person owns many yachts and has more money than they need, while another person is starving, but what’s ironic, though, is that even the people who aren’t starving think they are poor. This is the result of competition in a field of play where the positions of the players remain unknown. An innocent cow is a living entity like the rest of us. She provides milk to her newborn children. Is it civilized, then, to send her to a slaughterhouse after she has given both her young children and the human society milk products to use? Is it not barbaric to use her milk to make cheese and then add enzymes from the intestines of her slaughtered body to the cheese?
Brahman understanding addresses all of this. That’s why in the Vedic tradition, aham brahmasmi is the first instruction taught to new students. “I am Brahman”, is worth knowing because it guides other activities. A person who knows their true position as spirit soul will not harbor envy or resentment towards other creatures. Brahman removes the doubt as to the nature of our existence and the flickering position of material happiness.
Brahman understanding is only part of the larger picture, though. Once we know who we are we have to figure out what to do with ourselves. If we are all equal, doesn’t this mean that we can just do whatever we want? If we’re all spirit souls that are transcendental to material nature, what does it matter what anyone does? It won’t have any effect on the position as spirit soul, so why the need for following a certain set of activities? Superior to Brahman is God, who is known as Parabrahman. God is a personality, a figure with form, attributes and a penchant for activity just like the rest of us. The difference is that His activities and features are vastly superior in quantitative output than ours are. Therefore He is worshipable and we are meant to provide that worship.
Lord RamaFor the sparks of Brahman travelling on the train of reincarnation, there are several non-different aspects of the Lord which can be used to gain exit from the world filled with illusion. The holy name is considered the best rescue vehicle, because it is the same as the Supreme Personality it addresses. The holy name is always superior to Brahman, because association with other liberated souls, Brahman realized persons, doesn’t necessarily bring God’s association. Only life in devotional service, or bhakti-yoga, carries with it the potential to see the Personality of Godhead. Bhakti is best facilitated through the chanting of the holy names, “Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare.”
Just below God are numerous elevated living entities, who are also sparks of Brahman, that are in charge of distributing various rewards. These figures are known as devas, or gods, and they can provide things like nourishing rain, material opulence, beauty, and the ability to communicate very well. The holy name, however, is above these wonderful personalities. In the case of Hanuman, the holy name, which rested comfortably within his heart, gave him the perseverance and intelligence to continue in his mission. The love for the holy name superseded all of the boons previously bestowed upon Hanuman, for without it, Hanuman could not have carried on.
Why exactly was he dejected in the first place? When the Personality of Godhead in His form of Lord Rama roamed the earth, He created scenarios for others to engage in loving devotion. Hanuman was the most eager to serve, and since his qualities were suited for fighting and taking on many enemies at a single time, Rama gave him the most difficult task of finding His wife Sita Devi, who had been taken away from behind His back. Hanuman braved his way to the enemy territory of Lanka where Sita was, but after searching the entire city, he could not find her.
Hanuman had settled in his mind that his failure would lead to everyone else’s demise. The sadness resulting from his inability to find Sita would push everyone over the edge. At least this is the conclusion he reached in his mind. Therefore he had two options. He could return home and tell everyone that he couldn’t find Sita. This wasn’t preferred because of the aforementioned effect it would have. The other option was to just quit. Starve yourself to death and never face the burden of being the cause of tremendous pain to others.
Though Hanuman entertained these ideas, he settled against selfishness. Instead, he correctly asserted that as long as he remained alive, he had a chance of pleasing Rama and everyone back home, his other monkey friends who were aligned with Rama and His younger brother Lakshmana. Hanuman decided that if he wasn’t going to succeed, he would then at least punish Sita’s captor, Ravana. Hanuman was determined to bring back the enemy with him, sort of like how an animal is sacrificed before Lord Shiva, the deity in charge of the mode of ignorance. Material activities fall into one of three modes, each of which has a presiding deity.
HanumanIf this mission were related to his personal business, Hanuman might have quit. But since he was acting in Rama’s favor, he would not give up. Anyone who was rooting for Hanuman to fail would be disappointed in the end. In the above referenced verse from the Ramayana, we see Hanuman laying down the new ground rules for himself. As long as he didn’t find Sita, he would not leave Lanka. He would keep searching and searching, no matter what.
Hanuman would of course succeed, as no one ever fails in pleasing the Supreme Lord when their motives are pure and their determination strong. As long as we remain in this world and have the ability to hear, we can find happiness by being just as determined to remain connected with Hanuman, for he is the gatekeeper of the imperishable kingdom that Shri Rama, Sita and Lakshmana call home. We may fail over and over again in our attempt to find the meaning of life and make the most out of our existence, but if we keep Hanuman in our thoughts, success will come eventually. Even if we repeatedly try to follow devotional service, taking to heart the principles imbibed in us by the Vaishnava acharyas, the true saints of the world, and don’t find happiness, the dedication should not waver. The path of devotional service is not the path of least resistance. Therefore there will be bumps along the road, but when the connection to God through His holy name is there, repeated endeavors will eventually prove fruitful, a fact validated by Shri Hanuman.
In Closing:
What else from Hanuman did you expect?
Could possibly perseverance he reject?
As long as not found Rama’s wife Sita Devi,
Not at all happy would he be.
For her in Lanka he’d search again and again,
Spirits of devoted soul his example to enliven.
Brahman only half the story, know soul’s real place,
Follow devotion, with knowledge ignorance replace.
In sincere bhakti devotee has no chance to fail,
Like Hanuman, whose glory Ramayana hails.

``` upside dOwn :: anti - gravity yOga ```




In the West a few years boom continues more and more people begin to engage in a new kind of fitness antigravity yoga. Fundamentally a new kind of yoga devised by a gymnast from the United States, Christopher Harrison, who offered to do upside down.

Visit Us @ www.MumbaiHunGama.com

1. The essence of this method is that yoga asanas are performed in a suspended position of the body above the ground. It is achieved, thanks to a special belay wide ribbons attached to the ceiling.

Visit Us @ www.MumbaiHunGama.com
2. According to the creator of the new method, a Broadway dancer and gymnast, Christopher Harrison, an unusual posture helps to straighten the joints tight and pull the body from the heel to the crown.

Visit Us @ www.MumbaiHunGama.com
3. According to supporters of anti-gravity yoga, hanging above the ground, people are able to perform the asanas in yoga, which, in the traditional classroom make extremely difficult due to excessive tension in the body, especially in the back and neck.

Visit Us @ www.MumbaiHunGama.com
4. According to research in the position of head down a person starts automatically self-updating mechanism.

Visit Us @ www.MumbaiHunGama.com
5. The author of the new system claims that anti-gravity yoga can effectively balance the whole body and allow a lot of problems, including psychological nature.

Visit Us @ www.MumbaiHunGama.com

Visit Us @ www.MumbaiHunGama.com
7. The lesson begins with warm-up and the first approaches in the hammock-insurance, which is stored within the body support in one or two feet to get used to a bit of 'weightlessness' . In the middle classes are more intense and complicated series of exercises: yoga poses from combining the dynamics, flexibility and strength. And the final part of the lesson restores breathing and muscle after exercise: specific asanas for relaxation and meditation can leave the room refreshed and full of energy.


8. It should be noted that anti-gravity yoga classes at home impossible. Need a special belay instruction sheet and an experienced instructor who has already mastered air yoga perfectly.

Water Management and Climate Change in Ancient Maya City



Science Daily  — Meticulous mapping and excavations at an ancient cave in the Yucatan Peninsula are revealing the vitality of the site to the ancient Maya -- for both religious ritual and human survival. The University of Cincinnati research will be a key topic of discussion on Feb. 24, at the annual meeting of the Association of American Geographers in New York.

Researcher Nicholas Dunning, a UC professor of geography, says the cave, located in the ancient ruins of the city of Xcoch, was used continuously from at least 800 BC until the 19th century, when it was still used for rituals. UC geography doctoral student Eric Weaver has led a team mapping Xcoch Cave, assisted by other experienced cavers including UC biology graduate students Beth Cortright and Jane Slater.The city is located in the elevated Puuc Region of the Yucatan in Mexico. The city -- featuring a great pyramid and other elaborate architecture -- was built above one of the few cave systems in the region that penetrates the permanent water table. Mapping and excavations of the ancient city revealed a network of cisterns and reservoirs that fed the community's water supply. The cave exploration has discovered hills of broken pottery and charred sacrifices, also indicating the cave was a key religious site that involved worship of the rain gods.
"This is in a region that has no surface water," says Dunning. "There are only a handful of caves that go deep enough to get to the permanent water table, so for anyplace that's bone dry for five months out of the year, this is a pretty special location."
Two large reservoirs are located in the middle of the city -- next to the monumental architecture -- and the smaller reservoirs and cisterns extend into the residential area and surrounding farm land.
Dunning says the area was by far the largest city in the region during the Preclassic Period around 800 BC to 100 AD, but adds that there are significant signs the city was abandoned between 100 AD and 300 AD, most likely due to drought.
"The Maya built a stairway to the cave entrance that we have to crawl in to enter and look for stalagmites -- cave formations," says Dunning. "Since this is a seasonal climate, the stalagmites act in the way that tree rings do -- recording the rainfall -- because they only grow during a part of the year when there's rain."
The field work is far from glamorous. Entering the deep cave involves a good deal of crawling through long, narrow tunnels. The summer expeditions also involve working in hot, humid temperatures that can rise as high as 105 degrees. "The oxygen content is so low, you can't even light a match," says Dunning.
"We found all kinds of broken pottery," Dunning says. "The Maya 'sacrificed' pottery by putting materials in it, then ritually killing it, as a means of releasing its essence, or to receive blessings from the rain gods with their sacrifices," Dunning says. Human and animal remains were also found, but researchers are still exploring whether those remains were sacrifices or burials.
Authors on the paper include Dunning, Xcoch project director Michael Smyth, an anthropological archaeologist for The Foundation for Americas Research, Eric Weaver and Philip van Beynen, professor of geography and environmental science at the University of South Florida.
Funding for the project was supported by a grant through the National Science Foundation Arctic Social Science Program awarded to The Foundation for Americas Research.

Faulty Fat Sensor Implicated in Obesity and Liver Disease


                                       Defects in a protein that functions as a dietary fat sensor may be a cause of obesity and liver disease. (Credit: © Luis Louro / Fotolia)                                                                                                                  

Science Daily — Defects in a protein that functions as a dietary fat sensor may be a cause of obesity and liver disease, according to a study published in the journal Nature, led by researchers at Imperial College London. The findings highlight a promising target for new drugs to treat obesity and metabolic disorders.

In the gut, when unsaturated fatty acids from food bind to GPR120, this stimulates the release of hormones that suppress appetite and stimulate the pancreas to secrete insulin. When fat cells sense high levels of fat in the blood through GPR120, it stimulates them to divide to produce more fat cells to store all the fat, reducing the risk of fatty liver and furring of the arteries. This mechanism could be an important pathway for bringing about some of the healthy effects of omega-3s.The protein GPR120 is found on the surface of cells in the gut, liver and fat tissue and allows cells to detect and respond to unsaturated fatty acids from the diet, especially the omega-3 fatty acids which are believed to have a beneficial impact on health. Scientists found that mice deficient in GPR120 were more prone to developing obesity and liver disease when fed a high-fat diet. They also found that people with a certain mutation in the gene encoding GPR120, which stops the protein from responding to omega-3 fatty acids, were significantly more likely to be obese.
When they were fed on a high-fat diet, mice that lacked GPR120 not only became obese but also had fatty livers, lower numbers of fat cells, and poor control of blood glucose. The researchers believe that mice that are deficient in GPR120 have difficulty storing excess fat in fat tissue. Instead, their bodies store fat in areas where it can cause health problems, like the liver, the muscles and in the walls of arteries. In humans, this pattern of obesity is associated with type 2 diabetes and heart disease.
The study involved scientists in the UK, France and Japan. It was led by Professor Philippe Froguel, from the School of Public Health at Imperial College London.
"Being overweight is not always unhealthy if you can make more fat cells to store fat," said Professor Froguel. "Some people seem to be unable to do this, and instead they deposit fat around their internal organs, which is very unhealthy. Our study suggests that in both mice and humans, defects in GPR120 combined with a high-fat diet greatly increase the risk of this unhealthy pattern of obesity. We think GPR120 could be a useful target for new drugs to treat obesity and liver diseases."
The researchers analysed the gene for GPR120 in 6,942 obese people and 7,654 controls to test whether differences in the code that carries instructions for making the protein contribute to obesity in humans. They found that one mutation that renders the protein dysfunctional increases a person's risk of obesity by 60 per cent. The researchers think this mutation mimics the effect of a bad diet lacking in unsaturated omega-3 fat.

Meet Plants' and Algae's Common Ancestor: Primitive Organisms Not Always So Simple, Researcher Says


A University of Arkansas biologist has created a sketch of what the first common ancestor of plants and algae may have looked like. (Credit: Courtesy Preston Huey and Science)                                                  

Science Daily  — A University of Arkansas biologist has created a sketch of what the first common ancestor of plants and algae may have looked like. He explains that primitive organisms are not always simple.


The image appears as part of a "Perspective" article in the Feb. 17 issue of Science.
Fred Spiegel, professor of biological sciences in the J. William Fulbright College of Arts and Sciences, suggests what microscopic parts would have been present in this common ancestor based on findings by Dana Price of Rutgers University and his colleagues, who examined the genome of a freshwater microscopic algae and determined that it showed that algae and plants are derived from one common ancestor. This ancestor formed from a merger between some protozoan-like host and cyanobacterium, a kind of bacteria that use photosynthesis to make energy, that "moved in" and became the chloroplast of this first alga. Price and his colleagues show that today's algae and plants have to be descended from this first alga, but they give no idea what it looked like.
"The work that Price and his group did nailed down what the relationships are" between this organism, the algae and plants, and all other eukaryotes, organisms that have a true nucleus in their cells, Spiegel said. "Once you know that, you can compare the structure of cells and characteristics you see in algae and plants with other eukaryotes and get a reasonable idea of what the original critter must have looked like."
For many years, scientists have speculated that the original ancestor of plants and algae must have originated from a protozoan-like organism and cyanobacteria. They theorized that at some point in the distant past the cyanobacteria became part of the other organism and created the first alga, which in turn created the opportunity for the growth into the biodiversity found in plants that we see today.
However, other scientists argued that the diversity and complexity of plants and algae suggest multiple events where different organisms merged. They pointed out that some members of the plant kingdom have simple structures and therefore must be more primitive than others.
Price and his colleagues' studied the genome of an obscure alga called Cyanophora. Their results strongly suggest that the first alga arose about a billion to a billion and a half years ago. This alga became the ancestor to the group of algae containing Cyanophora, plus the group of algae that includes the red seaweeds, plus the group that includes the green algae and the land plants. Together, these organisms form the super group called Plantae.
Based on this research, Spiegel has put forth a hypothetical snapshot of what the common ancestor of Plantae, the "first alga," might have looked like.
"The common ancestor of Plantae was an organism with very complex cells and a complex life cycle," Spiegel said. While some members of the super group Plantae may have less complex cells and life cycles, this does not mean they pre-date the common ancestor. "They're simpler because they lost parts, not because they originated that way."

Self Realization




Krishna's lotus feet“To know one's constitutional position means to know also the sublime position of the Lord. One who wrongly thinks that the living entity's position and the Lord's position are on the same level is to be understood to be in darkness and therefore unable to engage himself in the devotional service of the Lord.” (Shrila Prabhupada, Bhagavad-gita, 2.51 Purport)
To fully understand a component object, one needs to know the purpose that it is meant to fulfill. If tied to a larger object, familiarity with that larger object is also required. In the absence of knowledge of the whole, the understanding of the component will be incomplete. For the infinitesimally small spiritual spark cased inside of a larger, yet ever-changing, material covering, to know oneself is the ultimate pursuit. Along the way, so many identifications are shed. To find the ultimate knowledge of the self, one must know to whom that self is intimately tied. Knowing the benefactor and its divine features is thus concomitant with self-realization.
What does this all mean really? Are there people who only understand the identity of the spirit soul and ignore the presence of the superior soul? How is that even possible? Actually, depending on the path of spiritual life you accept, you can perpetually remain in the dark about the presence of a superior form of spirit. For instance, there is the route of mental speculation. This is fraught with peril, as the human brain is limited in its thinking capacity. Moreover, perception is the fuel for mental effort, and this perception is limited. Even if we have x-ray vision and the most expensive microscope to use for our observation, the surrounding environment plays an enormous role in the information gathering. When the sun goes down at night and there is full darkness, it is much more difficult to see our surroundings.
The range element of a machine to help us in perception is a limit with respect to space, and there is also the more powerful limiting force known as time. Because of time’s influence, we have no way to perceive something as important as our emergence from the womb. The whole of human history must be accepted on authorized information presented by others, including their written-down sense perceptions. To add further complexity to the mix, the brain must be able to retain all the visuals it consumes and then know how to process them. As we have difficulty remembering what we ate for breakfast a few days ago, the sole reliance on sense perception is flawed from the very beginning.
In the Vedic tradition, those interested in self-realization are taught the first instruction of aham brahmasmi, which means “I am Brahman.” Right away the Vedas slap the silly mental speculator upside the head by saying: “Abandon this pursuit of high knowledge on your own. Don’t even try to speculate. You are pure spirit, Brahman. Brahman is the truth. It is above the dualities of heat and cold, happiness and sadness, up and down, and birth and death. Brahman is your real identity. Follow authorized methods of instruction and practice to understand your position as Brahman.”
With the self’s position identified in the beginning, the proper target is also set. Without a proper target, going through life is like running around as a chicken with its head cut off. A gun must be pointed at a proper target in order for its bullets to have the desired effect. The automobile must be given a destination for its ability to mean something. The student must know which assignments to complete and which tests to study for in order to reach the end of successful completion of the course.
With the individual’s position as pure spirit identified, the authorized Vedic instruction applies rules and regulations aimed at allowing for that position to be realized. Someone may stand up in front of the classroom and teach me about the concepts of mathematics, but unless I can apply those principles myself, my knowledge of that information will be incomplete. Someone can tell me that two plus two equals four, but if the situation arises where I need to use that equation myself, I need to know the truth behind it.
The practical application of Vedic principles comes through sacrifice, penance, austerity, and study of the Vedas, which delve into the difference between matter and spirit, the genesis of creation, and the constitutional position of the living entity. The material body is not the source of identity. This fact needs constant reiteration because in the absence of Vedic instruction, the living being automatically succumbs to the debilitating effect on consciousness brought on by material nature, which brings illusion at every second. I know that my ancestors have died, yet somehow I don’t think that the same fate awaits me. Even if I do acknowledge it, I try to forget about it, as why would I want to make myself depressed?
“One should perform sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get free from the material entanglement.”  (Lord KrishnaBhagavad-gita, 17.25)
Lord KrishnaThe Vedas are the true light of knowledge, so remaining in constant contact with them through the information presented by its most highly qualified teachers keeps the proper identity of the self intact. By following Vedic guidelines for abstention from material association, detachment from the constant ups and downs of life, and recitation of the sacred syllable om, which represents the Absolute Truth, one can become Brahman realized, or brahma-bhutah.
Yet the living being’s identification with Brahman is only one part of the puzzle. The realization is not complete unless one learns where Brahman fits into the larger picture. As an example to see the distinction, let’s say that we’re studying an automobile. Through mental effort, we learn the ins and outs of the steering wheel. It is made of a certain compound, operates through the effort of the driver, and requires a certain type of fluid in order to rotate smoothly.
But what if all we knew was the steering wheel? What if we ignored its position relative to the automobile? Obviously the steering wheel on its own isn’t of much value. It’s a circular object that may look nice and do neat stuff.  But only when placed inside of a functioning vehicle is the steering wheel really useful. So in this sense knowing about the car and its value is equally as important as knowing about a component piece.
The individual sparks of Brahman are by nature blissful, eternal and knowledgeable. These features are inherited from Parabrahman, which can be considered the Supreme Self. On a tree we may have many small bananas and one very large one, but there isn’t an inherent relationship between the larger object and the smaller pieces. Different degrees of size and stature are there in virtually every field, but with Brahman and Parabrahman there is an ideal relationship. Brahman emanates from Parabrahman, and that link can never be broken; only forgotten.
Parabrahman’s features are revealed to the spiritualist who follows the topmost Vedic discipline of bhagavata-dharma, which is also known as bhakti-yoga. Though Parabrahman is a separate entity, it resides within the individual body alongside the individual soul. Its presence is felt through following the instructions of the acharyas familiar with bhagavata-dharma. To be a qualified teacher in this discipline, one has to be practicing its principles. The primary activity of bhakti is the chanting of the holy names: “Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare”.
If we’re trying to learn about the features belonging to a superior collection of spirit, what is chanting a mantra over and over again going to do for us? Connection with Parabrahman doesn’t necessarily require sight perception. That may help, as seeing makes a believer out of a staunch doubter, but if that vision goes away the ability to connect does not. This reveals Parabrahman’s absolute position. Chanting the names of the Personality who Parabrahman represents is as good as seeing Him, because the name carries with it Parabrahman’s qualities, pastimes and forms.
“My dear Krishna, O infallible and most beautiful one, any human being who happens to hear about Your transcendental form and pastimes immediately absorbs through his ears Your name, fame and qualities; thus all his material pangs subside, and he fixes Your form in his heart. Through such transcendental love for You, he sees You always within himself; and by this process all his desires become fulfilled. Similarly, I have heard of Your transcendental qualities. I may be shameless in expressing myself so directly, but You have captivated me and taken my heart.”  (Letter from Rukmini Devi to Lord Krishna, Krishna, The Supreme Personality of Godhead, Vol 1, Ch 51)
Lord KrishnaOne famous divine figure during her time on earth had never met Parabrahman in His original position as Shri Krishna, but since she had heard about Him, she knew that He was the only person she wanted to marry. The sound vibrations she took in describing Krishna’s features painted the mental picture within her mind, which allowed this most beautiful princess, Rukmini Devi, to fully surrender herself to Him. Though she wasn’t a transcendentalist consciously looking to understand the self, simply by harboring attraction for Krishna, from hearing about His features, she was intimately familiar with her own constitutional position.
Krishna’s position is sublime. His name, which is assigned to Him by those who love Him, indicates that He is all-attractive. Brahman’s tremendous potency is meant for serving Parabrahman. That is the real purpose to self-realization. If I understand my constitutional position as pure spirit and know where I fit into the larger picture, I can follow activities that will bring the ultimate benefit. Therefore self-realization is meant to culminate in service to Krishna, which operates without motivation and without interruption when the sublime vision of the Lord is kept within the mind. Seeing Him for a second can bring bliss to the eyes, but once that vision dissipates, the eyes are left to look upon other things. In this way Krishna’s name is actually superior to Him, because it can be repeated over and over again, creating that same sublime vision within the mind at any time.
“But those who fully worship the unmanifested, that which lies beyond the perception of the senses, the all-pervading, inconceivable, fixed, and immovable—the impersonal conception of the Absolute Truth-by controlling the various senses and being equally disposed to everyone, such persons, engaged in the welfare of all, at last achieve Me.”  (Lord Krishna, Bg. 12.3-4)
What about those who never learn about Krishna but reach the state of brahma-bhutah? Shri Krishna addresses this issue in the Bhagavad-gita, His discourse on spirituality which has the essence of the Vedas in a format presentable to even those not fully immersed in self-realization. Understanding only the self while ignoring Parabrahman is akin to understanding the impersonal feature of the Supreme Lord. Through the impersonal understanding man can shun material nature and thus avoid the harmful attachments that develop over the course of a lifetime. This path is quite difficult to begin with, as without the bliss of Krishna’s association, adherence to dharma will be severely tested.
Nevertheless, if the motivation is genuine, if the desire for self-realization is true, eventually the impersonalist will find Krishna. The bhagavata-dharma route is direct, as it identifies the living entity’s position as Brahman and servant of God simultaneously. With bhakti, Krishna can stay within the mind, bringing the sweetness of association. Brahma-bhutah relies on knowledge and renunciation, but even the most unintelligent person can bask in Krishna’s association if they are sincere in purpose. Hence they can find their constitutional position without knowing Brahman first. The bhakti route is easier to implement but much more difficult to accept, as the spirit soul has grown averse to divine love through its travels through many species in the wheel of the samsara-chakra, the cycle of birth and death. Nevertheless, those who are fortunate enough to understand Krishna’s position will never have to take birth again, reaching His transcendental abode at the end of life, gaining the opportunity to live in their original home.
In Closing:
Self-realization, pursuit of identity to know,
But to higher being our existence we owe.
To know self one must know Him as well,
His beautiful form ignorance dispels.
From bhakti know God without Him in front of you,
Let mind worship image of sweet form of bluish hue.
Rukmini loved Krishna though Him never having seen,
Asked Him to rescue her, arrive at marriage scene.
In bhakti for progress won’t have to wait,
Through Lord’s help at end reach highest state.

Jobs in Gulf & Middle East



You can apply to 17,872 vacancies from 11,600 fresh jobs in Gulf, Middle East including Bahrain (117 jobs), Egypt (643 jobs), Qatar (1988 jobs) Saudi Arabia (2571 jobs), UAE (4525 jobs) and also in Pakistan.   Access to the information on available vacancies and employment opportunities.... visit the following link to read the detailed article....
Best of luck Engineers....

Sri Lanka from Above