“Hearing
that his brothers are dead, Bharata will indeed die as well. And seeing
Bharata dead, Shatrughna will also no longer be. And seeing their sons
dead, there is no doubt that the mothers - Kausalya, Sumitra and Kaikeyi
- will then no longer be as well.” (Hanuman, Valmiki Ramayana, Sundara
Kand, 13.26-27)
vinaṣṭau bhrātarau śrutvā bharato api mariṣyati ||
bharatam ca mṛtam dṛṣṭvā śatrughno na bhaviṣyati |
putrān mṛtān samīkṣya atha na bhaviṣyanti mātaraḥ ||
kausalyā ca sumitrā ca kaikeyī ca na samśayaḥ |
When
you water the roots of a plant, the different branches and their leaves
get nourished at the same time. This approach is more efficient than
jumping from one branch to another to ensure that they each get enough
water to stay alive. When comparing religious practices, the worship of
the Supreme Personality of Godhead in exclusive love is considered the
foremost because the Lord is the root of everything. He is especially
the life and soul of His intimate associates. Just as the husband who
earns a decent living can then support his many family members, the
direct satisfaction of the Supreme Lord automatically pleases others
tied to Him. It also takes care of the responsibility put on the
worshiper to repay debts incurred at the time of birth.
In the
Vedic tradition, it is said that a man is burdened with three debts as
soon as he appears from the womb. One obligation is to the forefathers,
without whom one could not come to this world under the circumstances
that they do. The forefathers set the table; they did the hard work so
that wherever we took birth we were able to survive to the point that we
matured into adults. Even if the circumstances weren’t to our liking,
there is still a debt to be paid for having been brought into the world.
Another debt is to the
demigods.
Once life starts, it needs to be sustained. This requires food, which
is dependent on the nourishment provided to the fertile fields. Without
rain, heat and light the crops could never emerge from the earth. If
there were no sun, the earth would likely last less than a day. Even if
one just eats other animals, eventually there won’t be any creatures
left if there are no fruits and vegetables available to eat. The
cows
supply milk freely to their owners, and they take some grass to eat for
sustenance. Without the intervention of the heavenly figures, there is
no chance of vegetation existing.
Then
there is the debt to the sages, those wise seers who passed down Vedic
wisdom through the generations. The human being emerging from the womb
can survive in the early years through the help of the parents and the
food growing in the ground, but to receive the real fruit of their
existence, they require a second birth, one granted by the
spiritual master,
or guru. This birth is considered more important because it begins the
life of enlightenment. Birth is a new beginning after all, so with entry
into the study of the differences between spirit and matter, the cause
behind the existence of the cosmos, and the position of the individual
spirit soul relative to the Supreme Soul, the proper course of action
can be followed for the rest of one’s time in a particular life form.
Each
of the aforementioned entities can be propitiated in specific ways. The
forefathers are repaid by having a son. In Sanskrit the word for son is
“putra”, which means one who delivers another from the hellish realm
known as “put”. In a formal ceremony, the son can offer
pinda on
the anniversary of the father’s passing. This offering then gets eaten
by the forefathers should their souls have unfortunately made it to a
hellish condition. In addition, should the son be very pious, he can
deliver countless previous generations in his family from suffering for
their past sins.
“In the beginning of creation,
the Lord of all creatures sent forth generations of men and demigods,
along with sacrifices for Vishnu, and blessed them by saying, ‘Be thou
happy by this yajna [sacrifice] because its performance will bestow upon you all desirable things.’” (Lord Krishna, Bhagavad-gita, 3.10)
The
demigods are pleased by sacrifice. You hold a formal gathering, invite
an officiating priest and create a sacrificial fire into which oblations
of ghee [clarified butter] are poured. The demigods each take their
portion of these offerings and thus feel satisfied. When they are
pleased, they provide heaps of rain to the human species. Since you need
it to rain at regular intervals, these sacrifices need to be performed
in a timely manner; otherwise there could be trouble.
The debt
to the rishis is paid by studying scripture. There are so many volumes
of Vedic literature available that one couldn’t read every single work
in just one lifetime, let alone fully understand any of them. Typically
just one work is focused on, read from every day, and then discussed in a
council of other sincere spiritual leaders and seekers. They say that
the
Shrimad Bhagavatam
is the crown jewel of Vedic literature because it bypasses the need for
worrying about material affairs, the future fortunes of the soul with
respect to a body that constantly changes. Just studying the Bhagavatam
every day does so much for furthering one’s spiritual aspirations.
"Anyone
who has taken shelter of the lotus feet of Mukunda, the giver of
liberation, giving up all kinds of obligation, and has taken to the path
in all seriousness, owes neither duties nor obligations to the
demigods, sages, general living entities, family members, humankind or
forefathers." (Shrimad Bhagavatam, 11.5.41)
Though
the three primary debts arrive at the time of birth, there is one
simple way to avoid having to worry about them. The Supreme Lord, the
primary subject matter of the Bhagavatam and any other work focusing on
bhakti-yoga, or
devotional service,
is the fountainhead of all energies and every manifestation. The
concern over rain, progeny and knowledge focuses on aspects the soul
accepts while travelling through the cycle of
reincarnation.
In its constitutional position, however, the soul is a lover of God.
Therefore if it can remain fixed in trance on the divine form, pastimes
and names of the Supreme Lord, the other concerns automatically take
care of themselves.
This method is likened to watering the root
of a tree. The Vedas have many branches of knowledge aimed at providing
specific kinds of fruit. By following a particular recommendation, one
type of fruit can be enjoyed. When the roots of the tree are watered,
however, fruits abound everywhere. The ripened fruit is devotion to God,
which can only come through direct service offered in the proper mood.
How do we find out what the proper mood should be? Also, what kind of
attitude results from that service? To find the answers, we can look to
none other than Shri
Hanuman, Lord Rama’s most faithful and trusted servant.
Hanuman once found himself in a very tough situation. He was in the enemy territory of Lanka looking for Rama’s missing wife
Sita Devi.
She had been taken there through a nefarious plot hatched by the king
of Lanka, Ravana. After bravely making his way into the city unnoticed
and searching everywhere, Hanuman still couldn’t find Sita. Not
concerned over his own fortunes or the debts he owed to different
people, Hanuman was only worried about how his failure would affect
everyone else. After all, Rama was counting on him, and since he hadn’t
found Sita, Hanuman seemingly let the Lord down.
Since Rama is
the root of the tree of existence, He is intimately tied to so many
other people. Hanuman, being properly situated in the divine
consciousness, knew this very well. When pondering over what might
happen should he return to Kishkindha where Rama was, Hanuman went
through a chain of potential actions in his mind to see just what effect
his failure would have. He knew that in Kishkindha Rama was waiting
with His younger brother
Lakshmana.
Rama was originally from the royal kingdom of Ayodhya, where He was the
beloved eldest son of King Dasharatha. Lakshmana was Rama’s younger
brother and figuratively attached to the Lord at the hip. If Rama
suffered pain, so did Lakshmana. If Rama received good news, Lakshmana
took it as the source of the greatest pleasure.
Lord Rama
had been banished from Ayodhya for fourteen years through a series of
unfortunate events. Lakshmana refused to allow his brother to suffer
alone, so he accompanied Rama in His fourteen year sojourn through the
woods. Sita felt the same way, so that is how she ended up in the forest
as well. In most circumstances this is unheard of. When soldiers get
called off to war, do they take their wives with them? If there is an
emergency situation calling for a police officer on the scene, does the
notified cop tell his wife to get ready to come along?
Obviously
such emergency situations are dangerous and the wives in these
instances are trained to deal with them on their own. They surely love
their husbands very much, but they would never think of coming along and
being put at risk. With Sita, her love was so strong that she didn’t
care what the standard protocol was. Never mind that she was a beautiful
princess accustomed to living an elegant lifestyle. Her husband was
sent away and she refused to allow Him to live alone, bereft of comfort.
Not caring about herself, she was only worried about Rama’s welfare.
Of course Rama wanted Sita to stay home for a reason. The impious elements are always looking for new avenues for
illicit sex
life, ways to enjoy their senses more. Ravana had many beautiful wives,
but just by hearing of Sita’s beauty he had to have her. He paid no
attention to the fact that she was married to someone else. He didn’t
even worry about winning her honorably through a fair fight against
Rama. He hatched a plot to take Sita away behind Rama’s back; revealing
himself to be a coward.
Hanuman felt that if he told Rama that
he had failed in finding Sita, the Lord would give up His life. As soon
as Rama would leave this world, so would Lakshmana. Hanuman’s knowledge
of Rama’s inner circle and the nature of His closest
devotees
was not limited to that acquired through direct perception. He had
personally dealt with Rama and Lakshmana but not with anyone else in
Rama’s family. Yet from the above referenced verse from the
Ramayana
we see that Hanuman felt that with Rama and Lakshmana gone, Bharata
would also quit his body. Bharata was another younger brother of Rama’s,
and he had been handed the kingdom at the time of Rama’s banishment.
Utterly disgusted by the turn of events, he refused to rule over the
kingdom that rightfully belonged to his elder brother. He would have
renounced his life immediately, but Rama asked him to stay in Ayodhya. A
compromise was reached, where Bharata would worship Rama’s sandals
every day until the Lord came back. Rama’s brothers are so wonderful
that one can go back and forth arguing over who is the most devoted and
never reach a firm conclusion.
Hanuman knew of Bharata and his
devotion. If the devoted brother couldn’t see Rama and Lakshmana again,
he wouldn’t live. Similarly, Shatrughna was ever devoted to Bharata.
When King Dasharatha’s four sons appeared in this world, they
essentially broke out into pairs. Though they all loved Rama like a
father, behaviorally Lakshmana and Rama paired together and Bharata and
Shatrughna were very close. It is revealed in the scriptures that Rama
is the very same Supreme Personality of Godhead, descending to earth in
the guise of a human being. His three brothers are also partial
expansions of
Lord Vishnu, God’s four-handed form residing in the spiritual land. Thus all four brothers can be considered worshipable.
Hanuman’s
knowledge of Rama’s inner circle didn’t stop with the brothers. Without
any of their sons, the mothers who gave birth to the four brothers
would also cease to exist. King Dasharatha had already passed on after
Rama left for the forest, so the mothers held on to the hope of seeing
their four sons together again; that was their reason for living.
In
one sense, Hanuman’s thinking is a little humorous. Through his
disappointment over not having found Sita, Hanuman has essentially
compared his “failure” to the first piece of a row of dominoes falling.
When domino pieces are particularly aligned, once the first piece is
knocked down, all the others will follow suit. Thus Hanuman is
essentially blaming himself for the deaths of so many important
personalities, people he worshiped.
By serving Lord Rama first,
by giving his devotion to the Lord exclusively, Hanuman immediately
harbored great love for the Lord’s associates. He had never met Sita
before, yet he was so anxious to find her location that he felt extreme
sadness over not succeeding right away. This is an indication of his
devotion to Rama and also his enthusiasm in the mission. Aside from
outward displays of emotion in the beginning, a great way to tell if
someone is enthusiastically engaged in a particular task is to see how
dejected they get if they should face the possibility of failing. If
they really care about the task, they will be devastated should they be
unable to complete it.
“One who works in
devotion, who is a pure soul, and who controls his mind and senses, is
dear to everyone, and everyone is dear to him. Though always working,
such a man is never entangled.” (Lord Krishna, Bg. 5.7)
No
one in this world has ever been more enthusiastic to succeed in a
mission than Hanuman was in his search for Sita in Lanka. He proved this
not only by being extremely dejected about not having found the
princess, but also by continuing on with the mission. It was so
important to him to please Rama and those associated with the Lord that
he’d rather die trying than live failing. Such perseverance is both
inspiring and touching to the heart. It is thus no wonder that Hanuman
is held in such high regard today by so many important people, not the
least of whom are Sita, Lakshmana and Rama. He is their favorite person
in the world, and they think of him and his welfare all the time. Anyone
who pleases Hanuman pleases Rama as well, because Hanuman is forever
tied to devotional service and victory in life’s mission, that of
becoming God conscious by the time of death. Hanuman waters the root of
the tree to find all auspiciousness in life. Whoever has the good luck
to say his name, think about him and remember his activities will be
supremely benefitted as well, for the perseverant Vanara shows how to
practice bhakti all the time and bring satisfaction to the whole world.
In Closing:
Intimately tied to Him are Rama’s brothers,
And standing by waiting are loving mothers.
If of the Lord hearing the worst kind of news,
To maintain their lives what would be the use?
On association with Supreme Lord they depend,
Prayers and well-wishes to Him they always send.
Hanuman knew that Shri Rama is the root,
Of the devotee’s welfare, their happiness to boot.
Remember Hanuman and about three debts don’t care,
Devotion only to God, who with family pleasure shares.