“Persons
who have acted piously in previous lives and in this life, whose sinful
actions are completely eradicated and who are freed from the duality of
delusion, engage themselves in My service with determination.” (Lord
Krishna, Bhagavad-gita, 7.28)
Who is God? Is He just an
abstract concept conceived in the bewildered mind looking for some real
meaning to life? Fruitive activity seems to be the obvious solution to
redress mental ailments. “Just go wherever the sense impulses take you
and you will be alright. If you feel like eating something now, go for
it. Want to indulge in
intoxication,
why not give it a try?” When the pattern of repeated acceptance and
rejection, happiness and dissatisfaction, is recognized, the search
continues for a higher truth. Perhaps there is something beyond this
temporary realm. Maybe there is a supreme controller who is not
bewildered by duality, and perhaps there is a purpose to our existence
that can be revealed from connecting with that person.
Along
with providing answers to the many questions we’ve asked throughout our
lifetime, this pursuit for higher knowledge also has the potential to
purify so many past mistakes. How does this work exactly? According to
the Vedas, the scriptural tradition of India brought forth at the
beginning of time, long before any person could imagine, man is born
with three defects. He has the propensity to commit mistakes and cheat,
and he has imperfect senses. The mistakes are easy to see. Anything
where we did something the wrong way, something we later on acknowledge
as a bad decision, gets identified as a mistake. We know that man
commits mistakes because otherwise there would be no purpose to
guardianship, education, or the study of history.
Man also has a
tendency to cheat. Rules and regulations are imposed to address this
tendency. If man didn’t have a propensity to take what didn’t belong to
him, to use unlawful advantages, there would be no reason for governing
bodies to exist. Government’s primary function is to protect innocent
life and property. The protection is of primary concern, and if it is
absent nothing the government does can satisfy the general public, the
people being governed.
Man also has imperfect senses. This may
not be immediately obvious, but if we take something as simple as the
need for light, the many limitations of the human being can be easily
noticed. The only difference between a dark room and a lit one is the
presence of light. Through illumination we can decipher the objects
within the room and describe them to others. Yet once the light
disappears, do the objects suddenly vanish? From the observer’s
perspective those objects are no longer present, but the intelligent
person knows that the external viewpoint has no bearing on the viewed
object. Since we require light to see things, our senses are not
perfect. Moreover, even with bright lighting, we sometimes misidentify
things, such as considering a rope to be a snake and vice versa.
Because
of the three defects, man makes so many incorrect decisions and goes
down so many erroneous paths in life. The incorrect decisions are the
root cause for the present condition, the circumstances of the most
recent birth. The soul is eternal, but the dwellings it occupies are
not. We may purchase a home and live in it for upwards of fifty years,
but we know that eventually we will have to move out of the house.
Either we will find another dwelling to reside in or we will die and
exit the entire world. The body of the living being is likened to a
dwelling because the soul inside it is the occupant. The soul retains
the properties of eternality, bliss and knowledge always, but just as
the shade can cover up the effusive lamp’s splendor, the body types
assumed can mask the brilliant properties of the soul to varying
degrees.
Birth indicates that the previous life was a failure in
terms of the ultimate mission. The living being, though a pure spirit
soul, can reside either in God’s company or away from Him. The separated
land is known as the material world and the specific residence in it is
determined by desires from the past. If at the time of quitting our
previous body we desired some type of material attachment, we received
birth in the temporary realm governed by duality as our handsome reward.
Not only does the human being face this predicament, but so does every
other type of living entity. The countless living creatures residing in
the earth, sky and water represent spirit souls who chose in favor of
material association in the past.
“There are an
infinite number of living beings, both moving and nonmoving, who have
many different abodes, with some residing in the earth, some in the sky,
and some in the water. But O helpless Tulsi, for you Shri Rama’s holy
name is your only home.” (Dohavali, 37)
The
devotee, the person who knows God and His spiritual attributes, feels
regret over having squandered so many past lives. A life is just a
measurement of time relating to the duration of existence of a
particular living form. We mark the days on the calendar and the hours
within the day for reference purposes, but nothing changes about our
identity with the passing of time. Whether we choose to analyze changes
over a day, week, or month, we as individual beings don’t change. The
same unchanging property remains perpetually, from life to life, or from
body type to body type.
The fact that we took birth from our
mother’s womb indicates that at least the most recent life didn’t reach
full maturity in terms of God consciousness. One who thinks of the
Supreme Lord and His all-attractiveness at the time of death never has
to return to the ocean of material existence, which is filled with
defects borne of duality, relative good and bad determined by the
temporary circumstance of the time. Ignited by the failure to become
fully God conscious during the previous life, within each birth there is
a cycle of mistake after mistake, which can be identified through the
ascendency in knowledge. As children, we may not have known better, but
when we get older and mature, we realize that the past errors made were
due to immaturity, lack of knowledge of many important aspects of life.
What’s so nice about turning to God and taking up His service through the discipline of bhakti-yoga, or
devotional service,
is that even the past mistakes turn out to be blessings. If we did
something really horrible a long time ago, something we wish we could
take back, pondering over that incident will not really do us any good.
We know we screwed up, so what is the use in belaboring the point?
Better to just forget about the incident entirely, no?
Normally
moving on is the right option, but when one tries to learn about the
Supreme Absolute Truth through following the authorized teachings of the
Vedas, the past mistakes turn into valuable field research, experiences
which can help to strengthen one’s devotion, convincing them even more
of the supremacy of God and devotion to Him. How does this work exactly?
You could take any example of material activity to learn that it didn’t
deliver on its intended target, but something as obvious as
intoxication can suffice. Perhaps in the past you spent significant time
getting drunk with friends and family to have a good time. You didn’t
know any better, so you had a few drinks here and there and enjoyed the
temporary escape from the senses that intoxication provided.
But
there are many negative consequences to intoxication. For starters, one
loses their inhibitions, which include restraints to force compliance
with standards of decency in behavior. The drunken escapades are full of
acts that shouldn’t be repeated, things one did that they’d just as
soon forget. The stupid behavior was caused by the lack of internal
cleanliness, not having respect for the standard rules of conduct
because of the temporary loss of sobriety.
Typically, the
drunken binges should just be forgotten, for what can be taken away from
studying such trivial incidents from the past? But if we’re learning
about the science of self-realization and how the soul is the essence of
identity, we can revisit those past mistakes related to drinking and
realize that the initial desire for intoxication was rooted in a
distaste for material life. If everything around us is going so well,
what need do we have for escapes, temporary or otherwise? If we have
friends and family with us, why bother with drinking? Obviously
something must be missing in life, a void that has to be filled, for
someone to seek intoxication.
The errant behavior caused by a
lack of sobriety also helps us to understand just how important it is to
stay sober. With sobriety comes an increased chance of realizing the
differences between matter and spirit, of seeing the Supreme Lord’s
presence wherever we turn. In the Bhagavad-gita, the most glorious of
spiritual treatises,
Lord Krishna
opens by declaring that the soul is the essence of identity and that
bodies constantly change, from boyhood to youth and from youth to old
age. Krishna says that the sober person, he who is
dhira, can understand these facts.
“As
the embodied soul continually passes, in this body, from boyhood to
youth to old age, the soul similarly passes into another body at death.
The self-realized soul is not bewildered by such a change.” (Lord
Krishna, Bhagavad-gita, 2.13)
Though
the past intoxication should normally be forgotten, for the
spiritualist, the past incidents provide further evidence for the need
to remain sober and give a reminder on how beneficial that sobriety is.
If we just tell someone don’t do this or don’t do that and fail to
provide a tangible reason, what effect will that instruction have?
Unless there is a positive activity as a replacement, an end-goal to
achieve, basic restraint will be difficult to follow. The spiritualist
not only goes back on past mistakes and learns from them, but they use
those experiences to become more dedicated to the sublime path that is
devotional service.
And how do we know that devotional service is the correct path? The cornerstone practice of bhakti-yoga is the
chanting of the holy names, “
Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare”.
Think of Krishna, say His name, always remember Him, and do everything
for Him. Following this guiding principle you will gradually come to
Krishna. This is the Lord’s promise made directly by Him in the
Bhagavad-gita. Lest we think Krishna is not worthy of our service, He is
the ultimate reservoir of pleasure. The devotee steadily practicing
devotion through chanting and hearing finds happiness in all corners of
life. The worst incidents from the past are looked back upon fondly.
“Ah, I’m glad I made those mistakes now, for at least I learned what is
maya, or not God. Krishna is certainly everything, but His personal presence is absent from material nature. Enjoyment through
maya
means turning one’s back on God. As soon as that error is made,
negative consequences are sure to follow. Though I made so many mistakes
in the past, today those events are all blessed, for they remind me of
just how amazing Krishna’s energy of maya is, and how its illusory
powers are beyond comprehension.”
Krishna orders
maya to fulfill the desires of the
jivas, or living beings. His illusory potency is so powerful that it can fool even someone who is married to an exalted figure like
Lord Shiva.
Krishna is the Supreme Personality of Godhead, and Lord Shiva is His
greatest devotee, a heavenly figure who delights in hearing about the
Supreme Lord, especially in His form of
Lord Rama.
One time Lord Shiva’s wife Sati saw him ecstatic after watching the
pastimes of the Supreme Lord Rama. Sati was a little perplexed as to why
her husband was worshiping someone who looked like an ordinary man.
Lord Shiva told her that Rama was indeed God and that He was playing the
role of a human being for the delight of others. Yet Mahadeva knew that
she wasn’t fully convinced by his words, so he told her to visit Rama
in the forest and devise a test by which she could find out if He was
God or not.
Sati decided to appear in front of Rama in the guise of
Sita Devi,
Rama’s wife who had just gone missing from the forest. Expecting Rama
to become ecstatic upon seeing His wife, Sati was surprised when Rama
instead asked her about the whereabouts of Lord Shiva and why she was
separated from him. Sati then decided to walk away and return to her
husband. But as she was walking, she saw Sita, Rama and His younger
brother
Lakshmana
in front of her. When she turned around, she saw the same trio behind
her. In this way, Rama proved to be the master of illusion, capable of
creating any vision at any time and place.
The devotee who takes to directly understanding Krishna can appreciate maya
and her influence. The past allegiance to the illusory energy was
regrettable, but at the same time it provided so many invaluable
lessons, gems which were discovered only after having connected with
God. As if we needed any further convincing, from the purification of
past mistakes, the redress of erstwhile transgressions, Krishna’s
position as the Supreme Lord and reservoir of pleasure is further
substantiated.
In Closing:
In the past had many needless transgressions,
Brought negative effects, repeated depression.
Best course of action is to just move ahead,
Forget about past, concern for future instead.
From devotional service high knowledge earn,
The past mistakes become sources for lessons to learn.
At the end of life consciousness reveals our choice,
To live with God or go to material land opinion voice.
From present birth we know that in last life we did fail,
But with devotion to Krishna in end we will prevail.