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Friday, July 1, 2011

X-Rays Reveal Patterns in the Plumage of the First Birds


Researchers report today in Science Express that they have taken a big step in determining what the first birds looked like more than 100 million years ago, when their relatives, the dinosaurs, still ruled the Earth. At the Department of Energy’s SLAC National Accelerator Laboratory, they discovered chemical traces of a pigment, an important component of color, that once formed patterns in the feathers of the fossilized birds. Pictured here is a synchrotron rapid scanning x-ray fluorescence image of the calcium distribution in a fossil specimen of Confuciusornis sanctus, an ~120 million year old avian species, the oldest documented to display a fully derived beak. Calcium is high in the bones as shown by the bright white areas, but calcium is also high in the areas corresponding to residue of downy feathers in the neck region. This is interpreted to be due to the distribution of calcium being controlled by eumelanin chelates in the neck feathers, indicating that these soft tissues were originally darkly pigmented. (Credit: Data were collected at SLAC's Stanford Synchrotron Radiation Lightsource, image created by Gregory Stewart (SLAC))


Science Daily — Scientists report that they have taken a big step in determining what the first birds looked like more than 100 million years ago, when their relatives, the dinosaurs, still ruled Earth. At the Department of Energy's SLAC National Accelerator Laboratory, they discovered chemical traces of a pigment, an important component of color, that once formed patterns in the feathers of the fossilized birds.
















The discovery, reported June 30 inScience Express, will help give textbook illustrators, diorama makers and Hollywood special-effects artists a more realistic palette for their depictions of ancient animals. Understanding these pigment patterns is important for science, too, since they play a role in a wide range of behaviors that are important in evolution such as camouflage, communication and selecting mates.The pigment, eumelanin, is one of the coloring agents responsible for brown eyes and dark hair in many modern species, including humans. It would have been one of the factors that determined the birds' color patterns, along with structural properties of the birds' feathers and other pigments they ingested as part of their diets."This is a pigment that evolved a very, very long time ago but is still actively synthesized by organisms on the planet, and we found a way to map it and show its presence over 120 million years of geological time passing," said geochemist Roy Wogelius of the University of Manchester, one of the leaders of an international team that reported the discovery. "It is a direct relationship between you, me, and some extremely old organisms."
Said report co-author Uwe Bergmann of SLAC, "If we could eventually give colors to long extinct species, that in itself would be fantastic. Synchrotron radiation has revolutionized science in many fields, most notably in molecular biology. It is very exciting to see that it is now starting to have an impact in paleontology, in a way that may have important implications in many other disciplines."
Working at SLAC's Stanford Synchrotron Radiation Lightsource, the researchers examined two fossilized birds.Confuciusornis sanctus, which lived 120 million years ago, was one of many evolutionary links between dinosaurs and birds, sporting the first known bird-like beak. Gansus yumenensis, considered the oldest modern bird, lived more than 100 million years ago and looked a bit like a modern grebe.
Scientists had previously found melanosomes -- the biological "paint pots" where melanin pigments are made and stored -- in both ancient and living organisms. They used information about the structures of the melanosomes to make an educated guess about the colors of the pigments inside. But the newly published research shows that this prior approach has limitations. The team looked instead for chemical traces of the pigments themselves with two sophisticated X-ray techniques developed at SSRL.
The first technique identifies specific chemicals or elements in a sample, and it can examine whole fossils rather than the tiny fragments used in previous methods, revealing pigment patterns across the whole specimen. With it, the researchers unveiled traces of specific elements in and around the tissues, bones and surrounding rock of Confuciusornis sanctus. These traces provide an image of the pigmentation patterns from this long-dead bird in eerie detail.
The most striking of these trace elements was copper. As Bergmann points out, copper, which can be toxic in high levels, has persisted in the fossil in significant amounts, appearing in the images as a ghostly glow in places where feathers remained. What was it doing there? Before they could answer that, the researchers had to determine what chemical form the copper took.
SSRL staff scientist Sam Webb used the second X-ray imaging technique to study the fossil of a single feather from Gansus yumenensis. His analysis revealed that the copper in the fossil took the same form as copper trapped by eumelanin pigment. What's more, Webb said, "When we looked outside the feather we didn't see the copper at all."
Couple that chemistry with the way the copper was distributed, and the research team was faced with a mind-boggling conclusion: They had seen actual color patterns in the fossil bird feathers. "There is a stunningly remarkable preservation of pigments," Wogelius said. The team found the same relationship between copper and pigments in samples from modern feathers and squid.
"These new techniques for teasing out evidence of pigmentation will take a lot of the guesswork out of reconstructing the appearance of extinct dinosaurs and birds," said renowned dinosaur illustrator James Gurney, author of the best-selling Dinotopia series.
The discovery opens a window on the biochemistry of ancient creatures, and could lead to a far greater understanding of what they ate and the chemistry of their surroundings.
"The fossils we excavate have vast potential to unlock many secrets about the original organism's life, death and subsequent events impacting its preservation," said paper co-author Phil Manning, a paleontologist at the University of Manchester. "In doing this, we unlock much more than just paleontological information. We now have a chemical roadmap to track similar pigments in all life."

How Social Pressure Can Affect What We Remember: Scientists Track Brain Activity as False Memories Are Formed


New research reveals a unique pattern of brain activity when false memories are formed -- one that hints at a surprising connection between our social selves and memory. (Credit: Image courtesy of Weizmann Institute of Science)
Science Daily  — How easy is it to falsify memory? New research at the Weizmann Institute shows that a bit of social pressure may be all that is needed. The study, which appears in the journal Science, reveals a unique pattern of brain activity when false memories are formed -- one that hints at a surprising connection between our social selves and memory.

The experiment, conducted by Prof. Yadin Dudai and research student Micah Edelson of the Institute's Neurobiology Department with Prof. Raymond Dolan and Dr. Tali Sharot of University College London, took place in four stages. In the first, volunteers watched a documentary film in small groups. Three days later, they returned to the lab individually to take a memory test, answering questions about the film. They were also asked how confident they were in their answers.
They were later invited back to the lab to retake the test while being scanned in a functional MRI (fMRI) that revealed their brain activity. This time, the subjects were also given a "lifeline": the supposed answers of the others in their film viewing group (along with social-media-style photos). Planted among these were false answers to questions the volunteers had previously answered correctly and confidently. The participants conformed to the group on these "planted" responses, giving incorrect answers nearly 70% of the time.
But were they simply conforming to perceived social demands, or had their memory of the film actually undergone a change? To find out, the researchers invited the subjects back to the lab to take the memory test once again, telling them that the answers they had previously been fed were not those of their fellow film watchers, but random computer generations. Some of the responses reverted back to the original, correct ones, but close to half remained erroneous, implying that the subjects were relying on false memories implanted in the earlier session.
An analysis of the fMRI data showed differences in brain activity between the persistent false memories and the temporary errors of social compliance. The most outstanding feature of the false memories was a strong co-activation and connectivity between two brain areas: the hippocampus and the amygdala. The hippocampus is known to play a role in long-term memory formation, while the amygdala, sometimes known as the emotion center of the brain, plays a role in social interaction. The scientists think that the amygdala may act as a gateway connecting the social and memory processing parts of our brain; its "stamp" may be needed for some types of memories, giving them approval to be uploaded to the memory banks. Thus social reinforcement could act on the amygdala to persuade our brains to replace a strong memory with a false one.
Prof. Yadin Dudai's research is supported by the Norman and Helen Asher Center for Human Brain Imaging, which he heads; the Nella and Leon Benoziyo Center for Neurological Diseases; the Carl and Micaela Einhorn-Dominic Institute of Brain Research, which he heads; the Marc Besen and the Pratt Foundation, Australia; Lisa Mierins Smith, Canada; Abe and Kathryn Selsky Memorial Research Project; and Miel de Botton, UK. Prof. Dudai is the incumbent of the Sara and Michael Sela Professorial Chair of Neurobiology.

Who's happy? How long we look at happy faces is in our genes

Who's happy? How long we look at happy faces is in our genes

 Psychology & Psychiatry 
Though we all depend on reading people's faces, each of us sees others' faces a bit differently. Some of us may gaze deeply into another's eyes, while others seem more reserved. At one end of this spectrum people with autism spectrum conditions (ASC) look less at other people's faces, and have trouble understanding others people's feelings. New research published in BioMed Central's open-access journal Molecular Autism has found variations of the cannabinoid receptor (CNR1) gene that alter the amount of time people spend looking at happy faces.
The new research was led by Dr Bhismadev Chakrabarti at the University of Reading and Professor Simon Baron-Cohen at the University of Cambridge. Their earlier research had shown that polymorphisms (naturally occurring mutations) in CNR1 were associated with altered activity within the striatum (a region of the brain involved in emotion and reward behavior) in response to happy faces.
In the new study the researchers analyzed the DNA from 28 adult volunteers and tested (using a "gaze tracker") how long the volunteers looked at eyes and mouths of faces in video clips showing different emotions. The team found variations within two of the four polymorphisms in CNR1 correlated with a longer gaze at happy faces but not with faces showing disgust. Both of these genomic sites involved for happy faces were within part of the DNA which does not code for protein but instead may be involved in regulating protein production.
Dr Chakrabarti commented, "This is the first study to have shown that how much we gaze at faces is influenced by our genetic make-up. If replicated it has profound implications for our understanding of the drive to socialize, and in turn, the atypical use of gaze in autism".
More information: Variation in the human Cannabinoid Receptor (CNR1) gene modulates gaze duration for happy faces, Bhismadev Chakrabarti and Simon Baron-Cohen, Molecular Autism (in press)
Provided by BioMed Central
"Who's happy? How long we look at happy faces is in our genes." June 29th, 2011. http://medicalxpress.com/news/2011-06-happy-genes.html
Comment:"At one end of this spectrum people with autism spectrum conditions (ASC) ..."
At the other end is Williams Syndrome.
Posted by
Robert Karl Stonjek

Shravanam Kirtanam


Lord Krishna“Kirtanam actually means "describing." We can describe with music, words, pictures, etc. Shravanam goes hand in hand with kirtanam, for unless we hear, we cannot describe. We don't need any material qualifications in order to attain the Supreme. All we have to do is hear from authoritative sources and repeat accurately what we hear.” (Shrila Prabhupada, Raja-vidya, Ch 4)
Kirtana is an age old method of worship made very popular through the Vedic tradition. The Shrimad Bhagavatam, the crown jewel of Vedic literature which expounds on the set of law codes and instructions passed down since the beginning of time from the Supreme Person Himself, has a section where bhakti-yoga, or devotional service, is described succinctly by one Prahlada Maharaja, who was a great king in his own right. At the time Prahlada was only five years of age, and when asked by his father what the most important thing he learned in school was, Prahlada responded by listing the nine principle processes of devotional service, of which shravanam and kirtanam were the first two. Though kirtana is commonly associated with chanting and singing about God, at its root the word means “describing”. Not surprisingly we see that the singing that goes on in kirtana parties is all about describing the glories of the Supreme Lord. Thankfully for the devotee and the listeners of the melodious singing, the glories of the person being described are endless. Therefore kirtana in bhakti automatically becomes an eternal occupation, one that can never fully attain its stated goal.
Prahlada MaharajaIsn’t this a bad thing? If our objective is to describe a particular entity and we know from the outset that we will never fully succeed in our venture, isn’t frustration thereby guaranteed? “If I’m trying to describe this person and I know I can’t do it properly, what is the point to even trying?” Unlike with any other attempt at glorification, kirtana in bhakti is beneficial at every step. The justification for taking the plunge into attempting to glorify the Supreme Person - who is described as neti neti in the Vedic literature, which means “not this, not that” - is that the process corresponds directly with the inherent properties of the soul, which is the source of identity within all individuals, including those not part of the human species.
Glorification of worldly figures, friends and family already takes place on a daily basis. It is the natural yearning of the human spirit to be free and to use that freedom to serve. To this end praising is a great way to serve the object of interest. Therefore it shouldn’t surprise us that in spiritual pursuits this serving through glorification would play an integral role. Just having respect for the Supreme Being represents one level of ascendency from the undeveloped consciousness present at the time of birth, but dedication to glorification extracts the full potential for the outpouring of loving emotion found within the worshiper. As an example of the influence the different levels of consciousness have on behavior, when we visit a temple and don’t necessarily know who or what we are looking at, our inhibitions in offering service may not be removed. We may be seeing others worshiping, kneeling down and singing, but we have no idea why any of this is going on. “Who is this person that everyone is so happily engaged in discussing about?”
Lord KrishnaTherefore uninhibited kirtanam must have a source, an initial spark and fuel to subsequently feed its continuation. This is where shravanam, or hearing comes into play. We know that the Supreme Person being glorified can be addressed as Krishna because the Vedas say so and also because of His all-attractiveness. He is described as Bhagavan because He is the most fortunate. He possesses the fortunes of beauty, wealth, strength, fame, knowledge, renunciation and wisdom to the fullest degree. Besides these distinguishable qualities, He is always adorned by His closest associates, those who never leave Him in terms of consciousness. Narada Muni, Kapila Deva, Yamaraja, Lord Shiva, Lord Brahma, Janaka Maharaja, Vyasadeva, Prahlada, Bhishma, Manu, and so many other exalted figures worship the Supreme Lord at all times. Since they are allmahajanas, or authorities on spirituality, their level of dedication only further solidifies Krishna’s status as the Supreme Personality of Godhead.
Bhagavan is considered the most fortunate because of the attributes He regularly exhibits and His reputation established by the words of great devotees. Yet His stature is further enhanced by the divine qualities of His dearmost friends. ShrimatiRadharani is the emblem of chastity and virtue, as are the other gopis ofVrindavana. The six Gosvamis of Vrindavana and their followers represent the most intelligent collection of transcendentalists known the world over, and they all worship Krishna with their life and soul. In this way we can go on and on praising Shri Krishna, as the glories of His spiritual descendants know no end.
Shrimati RadharaniBut where did we get all of this information from? How do we know so much about Krishna and the people who love Him? The hearing process, the fuel for the continuous drumbeat of hari-kirtana, provides a steady supply of information to the individual looking to rekindle their constitutional engagement of loving service. Irrespective of the body type, the natural penchant of the living being is to serve. When proper information is supplied through the hearing process, the glorification and service can be aimed in the proper direction, with the engine of kirtana revved up to full speed as a result.
Where do we go to hear information about Krishna? The Vedas, Puranas, Ramayana,Mahabharata and any literature that follows the same conclusion as the original Vedas are all considered Vedic literature. The tie that binds all of these wonderful works together is the subject matter of the information they present. In one sense, Vedic literature is itself kirtana, as it passes on detailed information about that person who is otherwise only known in the abstract: God. The commonality in all religions is the desire to serve the Supreme Person, but only in the Vedic tradition is detailed information provided about the glorious nature of God and why He is ever worthy of our time, effort and love. The Vedas don’t have just one Bible or Koran, but rather hundreds of works which are each complete in their own right.
Lord KrishnaThe neti neti statements describing the Absolute Truth can be taken in a negative light by those who don’t understand its purpose. But to the devotees, neti neti is accepted as the most wonderful gift. Knowing that Krishna’s glories can never fully be enumerated, those anxious to serve God realize that they can spend the rest of their lifetime engaged in kirtana and never reach an end, never exhausting in effort or enthusiasm. What continually fuels their fire is hearing from the sacred texts, especially the Shrimad Bhagavatam and Bhagavad-gita, which safely house descriptions of God’s pastimes and His direct instructions.
“Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion.” (Lord Krishna, Bhagavad-gita, 9.14)
Krishna Himself states in the Bhagavad-gita that the devotees, the great souls who fall under the protection of the divine energy through their devotion, always chant His glories and thus become dear to Him. Therefore we know from the person it addresses that kirtana is a wonderful process that should be engaged in by everyone. But what if we haven’t read Vedic literature? What if we don’t know the different songs and what they mean? Kirtana, aside from being open to practice in any age, is also universally accessible, especially thanks to the efforts of one saint, who was, not surprisingly, a direct manifestation of the same Shri Krishna. Lord Chaitanya, the preacher incarnation of Godhead appearing on earth some five hundred years ago, authorized one specific sequence of words to serve as the life of any kirtana party, irrespective of the group’s religious affiliation, level of familiarity with Vedic tenets, age or geographic location. The maha-mantra, “Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare”, can be chanted over and over again and provide perfection in results in every respect. Kirtana need not require any other mantra or sound vibration, for “Hare Krishna” can be chanted in any melody or rhythm. Indeed, the most benevolent saints are those who write songs glorifying Krishna and His different incarnations by putting words into a simple format that can be understood by the most number of people.
siksastakam_of_sri_caitanya_with_detailed_commentary_idj845The original Vedas and the classic Vedic texts are composed in the Sanskrit language, which is known as the language of the gods. Needless to say, Sanskrit is one of the most difficult language to understand, for the words are very complex, with terms crunched together to ensure that the most information can be packed into each verse. In this age of quarrel and hypocrisy, where there isn’t the time available for fully understanding Sanskrit, kirtana is there to provide the same benefit, to act as a sturdy boat that can carry an unlimited number of passengers across the ocean of nescience. The songs composed by the saints of the bhakti school are aimed at making the names of Krishna accessible to everyone. Ironically enough, there is no degradation of the knowledgebase, as these songs are complete in the information they present. GoswamiTulsidas, who was especially devoted to Krishna’s form of Lord Rama, wrote a lengthy poem called the Ramacharitamanasa, which describes Rama’s activities and pastimes very wonderfully. Despite the poem’s length, it can still be sung and understood by a wide audience.
Similarly, the Bhagavad-gita, though in Sanskrit, can also be sung; thus allowing the hearing process to take over and provide further motivation to perform kirtana. In this way we see that Prahlada Maharaja did not just list the different processes of devotional service in any order or without thinking. Though surrendering unto God and worshiping Him at all times can provide the same benefits as any other processes of bhakti, hearing and chanting serve as the cornerstones because of their unique effectiveness. Just hearing about Prahlada’s pastimes and level of dedication to Vishnu, which is another name for Krishna, further endears the listener to the Supreme Person. Hearing about God and His devotees keeps the fire of devotion well lit within the belly, allowing kirtana to continue on and on with full vim and vigor.
“Prahlada Maharaja said: Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia and pastimes of Lord Vishnu [shravanam kirtanam], remembering them, serving the lotus feet of the Lord, offering the Lord respectful worship with sixteen types of paraphernalia, offering prayers to the Lord, becoming His servant, considering the Lord one's best friend, and surrendering everything unto Him (in other words, serving Him with the body, mind and words)—these nine processes are accepted as pure devotional service.” (Shrimad Bhagavatam, 7.5.23)
Lord Krishna stealing butterIf we visit a Vaishnava temple and see that the person standing on the altar is holding a flute in His hands and has a smile on His face, we may be interested to know more about Him and why everyone is so given to glorifying Him. But when we hear that this person is known as Krishna because of His all-attractiveness, we become further interested in chanting. When we hear that Krishna, as a young child living in Vrindavana, would playfully go to the neighbors’ homes and steal from their stocks of butter, our interest further increases. When we next find out that the cowherd women who would complain to Mother Yashoda, Krishna’s foster mother, about the Lord’s stealing would then beg her not to punish Him, for even Krishna’s taking of their property was bringing them supreme joy, our attachment to performing kirtana further increases.
When we hear that Krishna, as a young child, lifted up a gigantic hill over His head to provide protection to the residents of Vrindavana from the torrential downpour vengefully instigated by Lord Indra, the king of heaven, the sweetness of our chanting “Hare Krishna” only increases. When we hear from the Bhagavad-gita that Krishna guarantees immunity from all sinful reaction for anyone who surrenders unto Him and abandons all other forms of dharma, or religiosity, our allegiance and firm faith in kirtana increase. When we learn that the same person standing on the altar holding the flute can accept a simple flower, fruit or some water as a gift, we will make sure that we offer Him something prepared with love and devotion every single day, with each offering accompanied by more and more glorification.
Lord KrishnaIn this way we see that the more we hear about Krishna, the more attached we become to His lotus feet, which are the shelter for the saints and those who have abandoned the search for happiness in a material world full of dualities. Kirtana in bhakti knows no end, as the devotees who love Krishna never run out of affectionate feelings for Him. The most valuable boon offered by the most fortunate entity the world has ever known is the ability to continue kirtana. No other entity grants us the benediction of allowing our service to continue uninterrupted and without motivation. Only in bhakti-yoga, the ancient art of divine love, can the full potential for the outpouring of service found within the heart be met. Only with glorification of Krishna nourished by constant hearing does the human being make full advancement in consciousness, embarking on a progressive march which carries the soul towards the spiritual sky, the realm where the air is permeated with the sounds of Krishna’s flute and songs glorifying Him.

சீரகத்தின் மருத்துவப் பயன்கள்


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1. சீரகத்தை வாழைப்பழத்துடன் பிசைந்து காலை வெறும் வயிற்றில் சாப்பிட்டால் ரத்த மூலம் தீரும்.

2. 
சீரகத்தையும்உப்பையும் சேர்த்து மென்று தண்ணீர் குடித்தால் வயிற்று வலி உடனே தீரும்.

3. 
சீரகத்துடன் கற்கண்டை கலந்து மென்று தின்றால் இருமல் போகும்.

4. 
சீரகப்பொடியோடு தேன் கலந்து சாப்பிட்டால் விக்கல் அகலும்.

5. 
சீரகத்தை அரைத்து மூல முளையில் பூசினால் மூலம் வற்றும்.

6. 
சீரகத்தை அரைத்து உடம்பில் பூச அரிப்பு நிற்கும்.

7. 
சீரகத்தை மென்று தின்றாலேவயிற்று வலி நீங்கி செரிமானம் நன்றாக ஏற்படும்.

8. 
சீரகப்பொடியோடு எலுமிச்சைச் சாறு சேர்த்து குழைத்துச் சாப்பிட்டால் பித்தம் அகலும்.

9. 
நல்லெண்ணெயில் சீரகத்தை போட்டுக் காய்ச்சிஎண்ணெய் தேய்த்து குளித்தாலும் பித்தம் நீங்கும்.

10. 
சீரகப்பொடியோடு தேன்உப்புநெய் சேர்த்து தேள் கொட்டிய இடத்தில் பூசினால் விஷம் முறியும்.

11. 
சீரகத்தை வறுத்து சுடு நீரில் போட்டு பால் கலந்து சாப்பிட பசி கூடும்மிளகுப்பொடியோடு கலந்து காய்ச்சி வடிகட்டிக்குடித்தால் அஜீரணம் மந்தம் நீங்கும்.

12. 
சீரகம்வில்வவேர்ப்பட்டை இரண்டையும் அரைத்துபாலில் கலந்து காலையில் குடித்து வர தாது பலம் கூடும்.



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