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Thursday, July 10, 2014

Ten Masterpieces of World Cinema

If you are serious about your love for cinema, you have got to know your essentials so it would be nice to compile a list of ten undisputed masterpieces from ten different nations. If you are a real cinema aficionado, you might have already seen all of these but maybe there are few that are still on your list of shame (i.e. classics you have missed). If you are a new lover of the art of film and haven’t seen all that much yet, these ten films are a great starting point.
It is of course impossible to be even remotely comprehensive when compiling such a list as many of these nations have produced a plethora of classic films and there are nations, which haven’t even been mentioned because we chose to stick to only ten. But for what it’s worth, you simply cannot go wrong with any of these ten movies and anybody with a serious passion for cinema would be advised to see all of them. At some point. Note: movies on this list are ranked in no particular order.

1. Germany – M (Fritz Lang – 1931)
m 1931
Fritz Lang’s first feature with sound, which he wrote with his wife Thea von Harbou, is an early example of a technically accomplished sound film and became a worldwide hit. The film was one of Lang’s last films in Germany before he departed to the United States in 1933 after having been offered to direct Nazi propaganda films by Josef Goebbles, who was unaware of his Jewish heritage.
The movie tells the story of a mentally ill child murderer, played by Peter Lorre in a magnificent breakthrough performance, who in 1930s Berlin is eluding police as they round up every criminal in the city they can find. This causes the Berlin underworld considerable grief and they decide to form their own hunting parties and when the killer is discovered, a young man manages to mark Lorre with a white chalk letter “M” (for Murderer) on the back of his coat. When Lorre is eventually caught, he is taken to a kangaroo court, where the Berlin underworld puts him on trial whilst the police is closing in.
m lang
Shot in expressive black and white, which manages to create a sinister nightly world with deep dark shadows in combination with remarkably fluid camera movement, the film also features fantastic use of sound; the killer is characterised by the tune he whistles and the murder of a child is not shown directly but suggested by a mother’s desperate cries and images of the child’s ball and balloon left abandoned. The film also has an almost documentary-type feel as it meticulously details the police’s procedures (using the then new techniques of fingerprinting and handwriting analysis). Also, there is an absence of non-diegetic music and some parts were actually played by real-life criminals for authenticity.
M is an undisputed masterpiece and Lorre’s monologue towards the end of the movie, as he pleads for his life in front of the kangaroo court, is simply one of the best monologues ever put on film. As well as being a film that bridges the silent era to the sound era of film, M’s German expressionism verges towards elements of Film Noir (Fritz Lang would go on to make a few Film Noir classics in the U.S. later on). M is a towering achievement and a must-see for any serious film buff.

2. Italy – The Bicycle Thieves (Vittorio De Sica – 1948)
bicycle-thieves-image
Arguably the best Italian neorealist film ever made and certainly one in the upper echelon of world cinema, The Bicycle Thieves is a classic in the truest sense of the word. Italian neorealism was a post WWII film movement, which used location shooting, non-professional actors and dealt with the hard economic conditions of the working class during this time.
A poor family man, at the end of his tether, finally finds a job putting up posters in the days immediately after the end of World War II. The job, however, requires a bicycle and as the family have nothing of value left, they decide to pawn their bed sheets in order to be able to buy a bicycle. On the first day of the job, the bicycle is stolen which starts a frantic search by the father and his young son through the streets of Rome, attempting to find their sole means of survival.
The Bicycle Thieves
The film works on many levels: as a document of its era, as a sentimental drama, as clear social commentary and as a prime example of the neorealist movement; which was born out of necessity in post-WWII in Italy as there were simply no means to make movies. Filmmakers were forced to tell simple stories dealing with the after-effects of the war on ordinary poor people, whilst shooting on location and with non-professional actors. This movie received the Oscar for Best Foreign Film seven years before they officially came up with that category; it’s that good!

3. India – The Music Room (Satyajit Ray – 1958)
The Music Room
Satyajit Ray, India’s most celebrated director, was at the height of his game in the late fifties. After he made the first two entries in his renowned Apu Trilogy, he managed to find the time to direct The Music Room before finishing his trilogy in 1959. The Music Room was a failure upon its initial release but it has since taken its place amongst Ray’s greatest works. Whilst the Apu Trilogy might be his best known and most critically praised work, I decided to select The Music Room for this list as it is a stand-alone film and is just as good as any of the films in the Apu Trilogy.
It tells the story of Huzur Biswambhar Roy (Chhabi Biswas), a middle-aged aristocrat in India. Huzur’s fortunes are waning but he holds on to his pride and tries to maintain his social status and heritage by throwing lavish music parties in his mansion’s music room, even though he cannot afford them. His wife tries to keep him from spending their last resources but Huzur doesn’t listen and spends huge amounts of money on a party for their son who is coming of age. Then tragedy strikes and Huzur goes into deep depression until a shrill social-climber tries to outdo him and he decides to give one last grand party in his music room.
The Music Room 1958
The film initially received poor reviews in India but when it was released in the West, it was met with critical acclaim and financial success. The first film to extensively use Indian classical music and dancing, the film features a number of truly memorable performances by some of India’s top musicians at the time. A stunning drama with a marvellous performance by Chhabi Biswas, who manages to make an extremely arrogant and foolhardy man remain sympathetic throughout the entire film, and an analogy for a class which was disappearing from India, The Music Room is certified classic cinema and just as stunning as Ray’s celebrated Apu Trilogy.

4. France – La Grande Illusion (Jean Renoir – 1937)
la-grande-illusion
One of the best war movies (or like all great war movies, an anti-war movie) ever made, La Grande Illusion is a humanistic masterpiece of poetic realism.
The story deals with two French men, one an aristocrat called de Boeldieu (Pierre Fresnay), the other a working class man called Maréchal (Jean Gabin), whose plane is shot down by German aristocratic aviator von Rauffenstein (Erich von Stroheim) during World War I. They survive and are invited for lunch by von Rauffenstein, who discovers he shares mutual acquaintances with the French aristocrat; a clear sign that these men might have more in common than they differ from each other. Both men are then transported to a POW camp where amongst others, they meet a French Jew called Rosenthal who generously shares his food rations with others. They make various plans to escape but just before they finish an escape tunnel, everybody is transported to another camp.
The men are moved to a few different camps and finally end up at Wintersborn; a mountain fortress prison commanded by Von Rauffenstein. During the time of incarceration, the two aristocrats from different nations almost become friends until Boeldieu acts as a distraction in order to let his friends escape, and von Rauffenstein is forced to shoot him. He regrets this greatly and as he nurses de Boeldieu during his last hours, the men mourn the disappearance of their class, which the war will bring about. Meanwhile, Maréchal and Rosenthal travel across Germany trying to reach safety until they finally reach Switzerland.
La Grande Illusion film
The title of the film was taken from the book The Great Illusion by economist Norman Angell, who argued that war was futile because of the common economic interests of all European nations. The film examines the absurdity of war, the decline of aristocracy across Europe and the bond of humanity which we all share. It has been said that Renoir specifically created the character of the Jewish Rosenthal as a symbol of humanity across class lines and to also counter the rise of anti-Semitism in Hitler’s Germany.
La Grande Illusion received a “Best Artistic Ensemble” prize at the 1937 Venice Film Festival despite being banned in Italy and Germany. However, the greatest acknowledgement of its potent message was that Joseph Goebbels declared the movie: “Cinematic Public Enemy No. 1″ and ordered all prints to be destroyed. One of the greatest films ever made and an absolute must-see for all lovers of cinema.

5. Japan – Tokyo Story (Yasujirô Ozu – 1953)
tokyo-story
Tokyo Story is often seen as the crowning achievement of Japanese director Yasujirô Ozu’s oeuvre, a body of work which is littered with masterpieces anyway.
The story is deceptively simple: an elderly couple travels from their village to Tokyo to visit their children who live and work in the capital. Once there, it becomes obvious that their eldest son and daughter don’t have time for them as they are too busy with their respective jobs. The only person who actually takes time out for them is their widowed daughter-in-law, who treats them kindly and shows them the sights of the big city. Their older children arrange a visit to the Atami Hot Springs for their parents but they feel like they are just being kept out of the way and soon return to Tokyo disappointed. They decide to go back to their village but during the trip back the elderly mother gets gravely ill and it might be too late for their children to make amends.
Tokyo Story film
A story about modern urbanization and changing values in Japan after the war, Tokyo Story is a truly beautiful film in which the director, in his trademark style, focuses on the little details, often keeping the camera running after the actors have already left the frame. This quiet and silent approach, in combination with the static low-angle framing and the languid pace of the movie, have an almost meditative effect and the film gracefully depicts the relentless passing of time and man’s inevitable fate.
A true masterpiece of cinema, Tokyo Story often rightfully shows up in polls as one of the best films ever made. A film everybody should see at least once in their lives.

6. Russia – The Cranes Are Flying (Mikhail Kalatozov – 1957)
The Cranes Are Flying
The Cranes Are Flying firmly re-established Soviet cinema in the West with its heartfelt depiction of the horrible effects of the Second World War on Russia and its citizens. The movie starred Tatiana Samoilova, who was propelled to stardom by the film and received various offers to continue her career in the West, but who never did so probably due to the political situation at the time.
The film revolves around Veronika, who is in love with Boris, at the onset of the war. As Russia enters the conflict, Boris enlists and leaves Veronika behind. He is killed whilst trying to save one of his fellow soldiers but is listed as “missing in action” and hence, his family and Veronika ponder his fate throughout the war. When Veronika’s parents are killed during a bombing, Boris’ father invites her to stay with his family, which consists of his wife, daughter and Boris’ cousin, Mark. Mark always had an eye on Veronika but she rejects him as she is waiting for Boris to return.
During another bombing however, Mark rapes her and she is shamed into marrying him even though the rest of the family disapproves of this. The family then needs to relocate further East and eventually learns that Boris has died in action. Ultimately Boris’ father discovers that Mark has lied about his reasons for not going to war and that he took advantage of Veronika, thereby shaming the whole family.
The Cranes Are Flying film
Stunningly shot in stark black and white and with signature virtuoso camerawork from director Mikhail Kalatozov and his regular cinematographer Sergey Urusevsky, The Cranes Are Flying was met with much critical acclaim in the West and won the 1958 Palme D’Or at Cannes (the only Russian film to do so). Tatiana Samoilova, whose startling beauty and formidable performance made her a crowd favourite and instant critical darling, also won an honorary prize at the festival. A dark drama about love, betrayal, war and its far-reaching effects, The Cranes Are Flying is an absolute highlight of post-World War II Russian cinema.

7. Spain – Viridiana (Luis Buñuel – 1961)
VIRIDIANA
Luis Buñuel started his career with two surrealist masterpieces in the early thirties in France and challenged bourgeois morals and religion from the very start. After a brief period of filmmaking in his native Spain, he had to leave after Franco came into power and spent a few years in the United States before moving on to Mexico, where he continued making films again from 1947 onward. In 1961 he was invited back to Spain to direct his first feature in almost 25 years, which was to become Viridiana.
The film tells the story of a young novice, Viridiana (Sylvia Pinal), who, just before taking her vows to become a nun, is pressured by her Mother Superior into visiting her uncle Don Jaime (Fernando Rey), who has always provided for her. Upon arriving at his house, Don Jaime is struck by Viridiana’s resemblance to his deceased wife. The night before she is about to leave, Don Jaime asks her to wear his wife’s wedding dress and proceeds to drug her with the intention of raping her, although he doesn’t follow through on his plans. Nevertheless, he tells her the next morning that he took her virginity so that she cannot possibly go back to the convent.
When Viridiana is still intent on departing he admits he lied to her, leaving her unsure as to what actually happened the previous night. But when she is at the bus stop on her way back to the convent, police stop her and inform her that Don Jaime has hung himself. She then decides to go back to the house and invites a bunch of homeless beggars to come live there in order to do some good. When she leaves the house however, the beggars turn the place upside down and when she returns, some of them try to rape her. Although they don’t succeed, all these horrible experiences change Viridiana in fundamental ways and the movie ends with the suggestion that she might have lost her faith and beliefs.
viridiana-last-supper
After the film had already been sent to the Cannes film festival, Franco was unsuccessful in his attempts to withdraw the film. However, he did ban it in Spain where it wouldn’t be shown until 1977 because of its blatant attack on the Catholic Church and bourgeois values. The film even caught the attention of the Vatican and was deemed “blasphemous”. Despite all this, the film won the Palme D’Or at Cannes that year and is seen by many as Buñuel’s finest achievement. A wonderful sardonic attack on all that the Franco regime stood for, Viridiana still stands tall as one of Spain’s greatest cinematic achievements.

8. Sweden – The Seventh Seal (Ingmar Bergman – 1957)
the-seventh-seal-chess-game
The fact that most people, even those who have never seen this film, will be familiar with its imagery through the countless references and parodies by other directors, is testament to the huge influence this Swedish masterpiece has had on the world of film. It is not often that such a highbrow work with existential themes so firmly entrenches itself into popular culture.
The film tells the story of Antonius Block, a 14th century knight played by Bergman regular Max von Sydow, who is returning home to Sweden with his nihilistic squire Jöns after having spent ten years fighting in the Crusades. Disillusioned by the lengthy war he fought and the plague which is ravaging his homeland, Block has started to have serious doubts about the existence of God.
But when he is visited by Death, who has come to claim him, Block is not yet prepared to leave this life and proposes to play a game of chess with Death for his soul; a game which lasts the remainder the film. As the knight and squire continue their journey to the knight’s castle they meet some actors, led by Jof, who holds simple beliefs in God. They all continue travelling together, encountering various folk who highlight the many shortcomings of religion.
The Seventh Seal film
Probably the hardest entry on this list, The Seventh Seal is in no way an easy film to watch. Both its direct approach of the subject matter as well as its inherent complexity, make The Seventh Seal a challenging viewing experience. Though the film’s themes of the existence of the God and the meaninglessness of life without God are religious ones, the film never really deals with God or religion directly but more with their place within the human experience.
The Seventh Seal won the Special Jury Prize at the Cannes Film Festival and helped establish Bergman as a director of importance, especially in Europe, where the movie went on to win various awards. Over the next five years, in which he also released Wild Strawberries and The Virgin Spring, he would become the world’s best known Swedish director and auteur, which he remains until this day.

9. United Kingdom – Brief Encounter (David Lean – 1945)
brief-encounter
A stunning romantic drama by David Lean, who is best known for his later epics like Lawrence of Arabia and Bridge on the River Kwai, and based on the play “Still Life” by his frequent collaborator at the time, Noël Coward.
The film seems way ahead of its time in its honest depiction of two married people who meet by chance at a train station and start an affair but still deeply care about their significant others and families. After Laura Jesson (Celia Johnson) catches a cinder in her eye on a railway platform, she meets Dr Alec Harvey (Trevor Howard), who removes it for her. The two are immediately attracted to each other and start meeting up at the railway station’s cafeteria every week and fall in love, only to realise that they are both bound to their family lives and that their love can never really go anywhere. A small and restrained film in comparison to Lean’s later spectacles but not any less impactful, and his first truly great film.
Brief Encounter film
Brief Encounter was nominated for three Academy Awards (Best Actress, Best Director and Best Screenplay) and shared the Grand Prize at Cannes in 1946. The film often appears on critics’ lists as the best British film ever made and that might just be right. Beautiful, realistic, romantic yet truthful and heart wrenching, Brief Encounter is an absolute masterpiece.

10. United States – Citizen Kane (Orson Welles – 1941)
citizen-kane
Often cited as the greatest American film ever made, Citizen Kane was the directorial debut of Orson Welles, who also produced, co-wrote and starred in the movie in his first major role.
Whilst he had already starred in a few shorts and was famous for his work in radio and theatre, Wells was given full creative freedom when he was signed to RKO Pictures in 1939. Given the opportunity, he completely turned filmmaking conventions on their head by telling a story in a non-chronological order by way of flashbacks and by starting the movie with the death of the main protagonist. Wells also reinvented the way films were shot by using deep focus, long takes, low-angle-shots, high-contrast black-and-white photography and inventive editing, as well as using music and sound in previously unheard ways.
The film famously starts with Kane on his deathbed uttering the word “Rosebud”, which sets in motion the story of newsreel reporter Jerry Thompson (William Alland) seeking to solve the mystery behind that last word. From here on in the film tells the life story of Charles Foster Kane (Orson Welles) through a series of interviews with friends, colleagues (most notably Joseph Cotten) and family, from his days as an abandoned child to his rise to power as a newspaperman and his ultimate fall from grace. But none of the people Thompson speaks to seem to know what Kane was referring to on his deathbed and it’s only in the last frames of the film that we as the audience are able to figure it out as Kane’s belongings are removed from his mansion or burned.
rosebud citizen kane
The film was loosely based on the life of newspaper tycoon William Randolph Hearst, who disliked the movie and prohibited mention of it in any of his newspapers and even offered to reimburse RKO their production costs in exchange for burning all the negatives, which the studio thankfully refused. Non-Hearst newspapers, however, recognised the value of the film and lauded it for its cutting edge qualities but the damage was done and it was a commercial failure at the time.
The film was nominated for nine Academy Awards but ended up winning only one of them for Best Original Screenplay. It wasn’t until after the war that the film was “rediscovered” by primarily French critics, which started its rise in critical stature to the masterpiece it is considered today. A truly ground-breaking work of cinema, which in a way has influenced all Western films that came after it, Citizen Kane is the most important American film ever made.
Author Bio: Emilio has been a movie buff for as long as he can remember and holds a Masters Degree in Cinema Studies from the University of Amsterdam. Critical and eclectic in taste, he has been described to “love film but hate all movies”. For daily suggestions on what to watch, check out his Just Good Movies Facebook page: https://www.facebook.com/goodmoviesuggestions

Read more at http://www.tasteofcinema.com/

Navagio Beach,Greece


To Live 1994, Full movie with English subtitle டூ லிவ் (சீன திரைப்படம்)

To Live (aka Lifetimes)

Based on the novel of the same name by Yu Hua, To Live was Zhang Yimou's fifth feature film, once again starring Gong Li.

The film starts in the forties as Fugui (Ge You), the son of a rich family, loses his entire estate gambling. Jiazhen (Gong Li), his pregnant wife, leaves him as a result, taking their young daughter with her. She returns however, after the birth of their son, when Fugui has changed his ways. From there on in, the film follows the family through several decades as Mao's communism sweeps through China, altering every aspect of everybody's lives.

Due to the international success of Zhang's previous films, To Live was the first Chinese film that had its foreign distribution rights pre-sold to foreign markets. The film was banned in mainland China due to its critical depiction of communism and as a result the director was banned from making films for two years. The film won the Grand Prize, the Prize of the Ecumenical Jury and Best Actor at Cannes whilst also being nominated for the Palme d'Or. It also won Best International Film at the BAFTAs and the Golden Globes.


என் மனதில் சிறிதும் மறையாமல்
உயிர்ப்புடன் வாழ்ந்து கொண்டிருக்கும் ஒரு சாகா வரம் பெற்ற படமிது. 1994
ஆம் ஆண்டில் திரைக்கு வந்த இப்படம் அதே பெயரில் Yu Hua எழுதிய நாவலை
அடிப்படையாக வைத்து எடுக்கப்பட்டது. படத்தின் இயக்குநர் Zhang Yimou.
இது ஒரு அருமையான குடும்பக் கதை.

Xu Fugui ஒரு மிகப் பெரிய பணக்காரரின் மகன். அவன் எப்போதும் சூதாட்டத்தில்
ஈடுபட்டுக் கொண்டிருப்பான். சூதாட்டத்தில் தன்னுடைய சொத்துக்கள்
அனைத்தையும் லாங்கர் என்பவனிடம் அவன் இழக்கிறான். அதன் விளைவாக
அவனுடைய குடும்பத்தில் பிரச்னைகள் உண்டாகின்றன. அவனுடைய மனைவி ஜியாஸென்,
மகள் ஃபெங்க்ஸியாவுடனும், வயிற்றில் இருக்கும் மகன் யூகிங்குடனும் வீட்டை
விட்டு வெளியேறி, தனியே செல்ல வேண்டிய சூழ்நிலை உண்டாகிறது.
மேலும்



Hanuman In Lanka


Hanuman was delighted to observe the City of Lanka. For protection, he reduced himself to the size of a cat, and then proceeded to walk into the city, taking careful note of how everything was situated. As a servitor, he was very concerned at every moment, lest he be caught and ruin the project. Hanuman reflected that, “Emissaries proud of their education or intelligence sometimes become the cause of failure.” The taking of the city of Lanka and the vanquishing of Ravana appeared to be nearing success, but it could be marred by such an agent as himself.

“If I lose my life,” thought Hanuman, while walking down the populated way amidst the nightlife of Lanka, “great obstacles will crop up for the fulfillment of my Master’s object.”

Still no more than the size of a cat, he walked along the roof of a seven-storied building and saw at a short distance the palace of Ravana, surrounded by a glittering wall. The palace was guarded by armed Rakshasas, whom Valmiki describes as “never shrinking from anything on account of moral principles.” Treading past noisy drinking parties and quiet gatherings, past big mansions with spacious halls, Hanuman gained access at last to the inner chamber of Ravana.

The time was past midnight, and the monkey warrior observed a virtual sea of beautiful women, sleeping under the influence of drink. Hanuman was looking for the one woman described to him as Sita, and there was no question of his being moved by a harem full of disheveled beauties. Hanuman’s agitation was, rather, that time was passing, and he had not yet found Sita. In the center of the chamber, on a crystal dais, he saw an elaborately decorated bedstead, and upon the bed lay Lord Ravana himself. Ravana was spread out in intoxication, “like an elephant in sleep.” Lying like that, his body smeared with red sandal, and wearing bright cloth, he presented the perfect spectacle of a sensualist in royal power.

But where was Sita?

Hanuman paced up and down the city wall. He began to think that his leap across the ocean had been in vain. This is the frustration of the transcendental servant. He does not see all indifferently as One, as the impersonalist philosophers would have it. When engaged in the transcendental service of the Lord, any obstacle unfavorable to the discharge of that service is a source of frustration and even anger, until it is removed. Hanuman was proceeding with the work of Rama Chandra. He was prepared to go to any lengths, and in Hanuman’s case the wish of his heart was not mere bravado. He had been blessed with the most intense individual yearning for actual service of the Lord. Actually, there is no impediment in serving the Lord, and once we decide that we belong to God we cannot be stopped from serving Him. We can always chant His Holy Name. God, being omnipotent, is truly in no need of our services, but He is most pleased by the individual who makes an effort on His behalf.

Finally the noble monkey found Sita in the heart of the dense Asoka forest, seated under a tree. Wracked with grief, but still radiantly beautiful, with tears flowing down her face, she is described as “Lakshmi without the Lotus.” She was seated on the ground like an ascetic, wane, and sad for the absence of Rama Chandra. She was undergoing a continual, harrowing nightmare of separation from Rama. Hideous Rakshasa monsters of misshapen form danced in a ring around her, telling her rumors of Rama’s weakness and death.

Hanuman’s first step was to communicate with Sita and assure her. He was certain this was her because of the information he had received about her appearance. He had to approach her, gain her confidence that he was not another Rakshasa, and convey to her that Rama and the Vanaras would soon be on their way to her rescue, so that she must not give up her life.

Hanuman began to speak to her from his place, concealed within the branches of the tree. Janaki was delighted to hear him. She had some doubt, but Hanuman was very sweet of speech, assuming a large form, reddish and clothed in white. And he recited to her the history of King Dasarath and Rama Chandra and Lakshman and Sita.

Listening to this being who so cheerfully pronounced the Name of Rama, Sita began to shake off her ascetic firmness. She was becoming convinced that she was beholding Rama Chandra’s messenger, and that was as good as seeing Rama Himself! She thought for a time that Hanuman might be another mirage, but the monkey told her things too treasured to be Rakshasa deceit. Rama Chandra had given to him the utmost confidence.

With folded palms, Hanuman approached Sita and gave her a ring from Rama. In blissful exchange, Sita offered that Hanuman should ask Rama, “Do you remember the time We were wandering in the Dananka Forest and a crow was disturbing me, and You shot him with an arrow?” Sita then received all of Hanuman’s speech like honey. When: however, he related Rama Chandra’s grief at her separation, she received it like poison. Assuring her that she would soon be re-united with Lord Rama, Hanuman finally left. In parting, Sita told him that she could only live one more month like this, and then she would give up her life.

Before heading back with his message, Hanuman decided to gauge the enemy’s power. He understood that he had been given no direct order to do this, but he reflected in his mind that there is no guilt if the servant, while accomplishing the main objective, does something else in addition. Thereupon, in a miraculous display of prowess, Hanuman broke down all of the trees in the Asoka forest except the one under which Sita was seated.

He then sat upon the main gate of Lanka and, uprooting a bolt, shouted out that he was Hanuman, a Vanara, and the servant of Rama Chandra! Frightened Rakshasas rushed out to see him expanding himself to gigantic size, ranging the sky, determined to fight. Hanuman single-handedly destroyed thousands of Rakshasa warriors and top military personalities, and set fire to every house in the city, declaring again and again: “None of you will survive when you make an enemy of Rama Chandra!” Then he flew back across the ocean, and landed with a great noise upon a mountain peak.
 — 

Fifteen Important Muslim Women in History

An excellent article compiling some truly amazing women in Muslim history that you may not have encountered previously.

In honor of International Women’s Day, I thought it would be interesting to introduce people to several names of important Muslim women in history that they may not have encountered before. Although the names of such extraordinary figures as the Empress Theodora, Eleanor of Aquitaine, Joan of Arc, Anne Boleyn, Caterina Sforza, and Elizabeth I are generally well-known, their counterparts in the medieval and early modern Muslim world are not. Women played an important role in the pre-modern Muslim world as scholars, poets, mystics, rulers, and warriors. This is a very short list of some of them. 

1)     Khadīja b. Khuwaylid (d. 620). Even before her famous marriage to the Prophet Muhammad, she was an important figure in her own right, being a successful merchant and one of the elite figures of Mecca. She played a central role in supporting and propagating the new faith of Islam and has the distinction of being the first Muslim. As the Prophet Muhammad himself is believed to have said in a hadith preserved in Sahih Muslim: “God Almighty never granted me anyone better in this life than her. She accepted me when people rejected me; she believed in me when people doubted me; she shared her wealth with me when people deprived me; and God granted me children only through her.” Indeed, another of the most important women of early Islam, Fāṭima al-Zahrā’, was the daughter of the Prophet by Khadīja and it is only through Fāṭima (especially through her two sons, al-Hasan and al-Husayn) that the lineage of the Prophet Muhammad is preserved. These facts make Fāṭima and her mother Khadīja among the most revered female personages in Islamic history.
Image
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Tomb of Khadija before its destruction)
2)     Nusayba b. Ka‘b al-Anṣārīyya (d. 634). Also known as Umm ‘Ammara, she was a member of the Banū Najjār tribe and one of the earliest converts to Islam in Medina. As a Companion of the Prophet Muhammad, there were many virtues attributed to her. She is most remembered, however, for taking part in the Battle of Uhud (625), in which she carried sword and shield and fought against the Meccans. She shielded the Prophet Muhammad from enemies during the battle and even sustained several lance wounds and arrows as she cast herself in front of him to protect him. It is said that after she sustained her twelfth wound, she fell unconscious and the first question she asked when she awoke (a day later in Medina) was “did the Prophet survive?”
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(Nusayba b. Ka’b as depicted in the MBC TV Series ‘Umar)
3)     Khawla b. al-Azwar (d. 639). Another contemporary of the Prophet Muhammad. She is best known for her participation in the Battle of Yarmuk (636) against the Byzantines. According to later narratives of the Islamic conquests, authors described her as having the skill and fighting ability of the famed Muslim general Khālid ibn al-Walīd. There are a lot of embellishments and unclear details that emerge from later sources about her which make the details questionable, leading some scholars to doubt whether she had even existed at all! Despite these reservations, it is nonetheless notable that scholars such as al-Waqidi and al-Azdi, writing in the eighth and ninth centuries, found it necessary to ascribe such importance to a female warrior in the conquests. Indeed, if she never existed at all this makes her legend all the more interesting.
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(Jordanian stamp depicting Khawla b. al-Azwar)
4)     ‘Ā’isha b. Abī Bakr (d. 678). A figure that requires almost no introduction, ‘Ā’isha was the wife of the Prophet Muhammad who had perhaps the most influence on the Muslim community after his death. She played a central role in the political opposition to the third and fourth caliphs Uthmān ibn ‘Affān and ‘Alī ibn Abī Ṭālib, even leading an army against the latter at Basra in 656. Although she retired from political life after her defeat, she continued to play a major role as a transmitter of Islamic teachings. She is one of the major narrators ofhadith in the Sunni tradition. In many ways, she is among the most controversial figures in early Islam, especially since the implications of her actions for women’s participation in scholarship, political life, and the public sphere clashed with later conservative conceptions of the role of women. For more about ‘Ā’isha and her legacy, read Denise Spellberg’s excellent book entitled Politics, Gender and the Islamic Past: The Legacy of ‘Ā’isha bint Abī Bakr (1996).

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(Battle of the Camel)
5)     Zaynab b. ‘Alī (d. 681). She was the grand-daughter of the Prophet Muhammad through his daughter Fāṭima (d. 633) and her husband ‘Alī ibn Abī Ṭālib (d. 661). She was among the most illustrious and admirable figures of the Ahl al-Bayt (Family of the Prophet) and played a central role both during and after the Massacre at Karbala (680), where her brother al-Ḥusayn ibn ‘Alī, and 72 of her nephews and other brothers were killed by the Umayyads. For a time, she was the effective leader of the Ahl al-Bayt and served as the primary defender of the cause of her brother, al-Ḥusayn. At Kufa, she defended her nephew—‘Alī ibn al-Ḥusayn—from certain death by the governor of the city  and, when presented to the Yazīd ibn Mu‘āwiya at Damascus, gave such an impassioned and forceful speech in the royal court that forced the caliph to release her and the prisoners taken at Karbala. Her strength, patience, and wisdom makes her one of the most important women in early Islam. Her shrine at Damascus remains a major place of visitation by both Sunnis and Shi’as, a fact that emphasizes the universality of her legacy among Muslims.
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(Shrine of Sayyida Zaynab in Damascus)
6)     Rābi‘a al-‘Adawīyya (d. 801). One of the most important mystics (or Sufis) in the Muslim tradition, Rābi‘a al-‘Adawīyya spent much of her early life as a slave in southern Iraq before attaining her freedom. She is considered to be one the founders of the Sufi school of “Divine Love,” which emphasizes the loving of God for His own sake, rather than out of fear of punishment or desire for reward. She lays this out in one of her poems:
“O God! If I worship You for fear of Hell, burn me in Hell,and if I worship You in hope of Paradise, exclude me from Paradise.
But if I worship You for Your Own sake,
grudge me not Your everlasting Beauty.”
When asked why he included such a major entry on Rābi‘a in his biographical dictionary of mystics (the Tadhkirat al-Awliyā’), the 13th-century scholar Fariduddīn Attār (d. 1220) explained: “the Prophet (peace and blessings be upon him) himself said, ‘God does not regard your outward forms. The root of the matter is not form, but the inner intention. Mankind will be raised up according to their intentions.’ Moreover if it is proper for us to derive two-thirds of our religion from a woman, the noble and blessed ‘A’isha bint Abi Bakr (may God be pleased with them both), then surely it is permissible to take religious instruction from [one who can be likened, in status, to] a handmaiden of ‘A’isha (may God be pleased with her).”
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7)     Lubna of Cordoba (d. 984). Originally a slave-girl of Spanish origin, Lubna rose to become one of the most important figures in the Umayyad palace in Cordoba. She was the palace secretary of the caliphs ‘Abd al-Rahmān III (d. 961) and his son al-Hakam b. ‘Abd al-Rahmān (d. 976). She was also a skilled mathematician and presided over the royal library, which consisted of over 500,000 books. According to the famous Andalusi scholar Ibn Bashkuwāl: “She excelled in writing, grammar, and poetry. Her knowledge of mathematics was also immense and she was proficient in other sciences as well. There were none in the Umayyad palace as noble as her.” [Ibn Bashkuwal, Kitab al-Silla (Cairo, 2008), Vol. 2: 324].
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(Painting of Lubna by José Luis Muñoz)
8)     Al-Malika al-Ḥurra Arwa al-Sulayhi (d. 1138). Her full name was Arwa b. Ahmad b. Muhammad al-Sulayḥī. From 1067 to 1138, she ruled as the queen of Yemen in her own right. She was an Ismā‘īlī Shi’i and was well-versed in various religious sciences, Qur’an, hadith, as well as poetry and history. Chroniclers describe her as being incredibly intelligent. The fact that she ruled in her own right as queen is underscored by the fact that her name was mentioned in thekhutba (Friday sermon) directly after the name of the Fatimid caliph, al-Mustanṣir-billah. Arwa was given the highest rank in the Yemeni Fatimid religious hierarchy (that of ḥujja) by the Fatimid caliph al-Mustanṣir. She was the first woman in the history of Islam to be given such an illustrious title and to have such authority in the religious hierarchy. It was also during her reign that Ismā’īlī missionaries were sent to western India, where a major Ismā’īlī center was established at Gujrat (which continues to be a stronghold of the Ismā’īlī Bohra faith). She played a major role in the Fatimid schism of 1094, throwing her support behind al-Musta‘lī (and later al-Tayyib), and it is a mark of her immense influence that the lands under her rule—Yemen and parts of India—would follow her in this. Indeed, Yemen became the stronghold of the Tayyibī Ismā’īlī movement. Her reign was marked by various construction projects and improvement of Yemen’s infrastructure, as well as its increased integration with the rest of the Muslim world. She was perhaps the single, most important example of an independent queen in Muslim history.
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(Jibla, Queen Arwa’s capital)
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(Coins minted by Queen Arwa)
9)     Fāṭima b. Abī al-Qāsim ‘Abd al-Rahmān b. Muhammad b. Ghālib al-Ansārī al-Sharrāṭ (d. 1216). She was one of the most learned women in al-Andalus during the late twelfth and early thirteenth centuries. Her engagement with works of legal theory, jurisprudence as well as mysticism makes it apparent that she was familiar with a wide variety of Islamic sciences. She was the mother of the eminent professor Abū al-Qāsim b. al-Ṭaylasān. According to the Andalusi scholar Abū Ja’far al-Gharnāṭī (d. 1309): “She memorized enumerable books under the guidance of her father, including al-Makki’s Tanbīh, al-Qudā‘ī’s al-Shihāb, Ibn ‘Ubayd al-Ṭulayṭalī’s Mukhtasar, all three of which she knew by heart. She also memorized the Qur’an under the guidance of Abū ‘Abd Allāh al-Madwarī, the great ascetic who is considered from among the abdāl [an important rank within Sufism]. With her father, she also learned Sahīh Muslim, Ibn Hishām’s Sīra [of the Prophet], al-Mubarrad’s al-Kāmil, al-Baghdādī’s Nawādir, and other works.”[Abū Ja’far Ahmad b. Ibrāhīm al-Gharnāṭī, Kitāb Silla al-Silla (Beirut, 2008), p. 460].
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10)  Razia Sultan (d. 1240). She was the ruler of the Sultanate of Delhi between 1236 and 1240. Her father, Shams al-Dīn Iltutmish (r. 1210-1236) had Razia designated as his heir before his death, therefore making her the official ruler of the sultanate. She was a fairly effective ruler and was a major patron of learning, establishing schools and libraries across northern India. In all matters, she behaved like a sultan, leading armies, sitting upon the throne and even adopting the same royal dress as her father; to the outrage of many, she also insisted on appearing unveiled in public. In 1240, she was overthrown in a rebellion by the nobles of the kingdom, who—among other things—were strongly opposed to being led by a woman and killed. There is too much to be said about her life than I can do justice to here, but if you want to know more, I suggest you read Rafiq Zakaria’s Razia: Queen of India (1966).
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(Coins minted in the name of Razia Sultan)
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(Artistic depiction of Razia Sultan)
11)  Shajar al-Durr (d. 1257). She was the widow of the Ayyubid sultan al-Sālih Ayyūb (r. 1240-1249) and played an important role in Egyptian politics following her husband’s death. She was most likely of Turkic origin, beginning her life as a slave-girl in the Ayyubid court. By 1250, she had become the ruler (or sultana) of Egypt; her reign is generally considered to mark the beginning of the Mamluk sultanate of Egypt. She played an important role in the preparations in defending northern Egypt against the Seventh Crusade, defeating the crusaders (although she herself was not present) at the Battle of Fariskur (1250) and taking King Louis IX of France captive. She was the effective head-of-state and her name was mentioned in the khutba and coins minted in her name with the title “Malikat al-Muslimīn” (Queen of the Muslims). However, it was difficult for people to accept being ruled solely by a woman and in August 1250, as a result of various pressures, she married her commander-in-chief ‘Izz al-Dīn Aybak, who became the first Mamluk sultan. Despite the marriage, Shajar al-Durr maintained her power and was even able to ensure that documents of state bore the names of both sovereigns, rather than only that of Aybak. However, in 1257 she decided to eliminate her husband (for political reasons in addition to discovering that he was engaged in an affair with another woman or sought to marry an additional wife [the sources are obscure on this issue]) and assassinated him in bath. When this was discovered, she was deposed and brutally killed, bringing her reign to a tragic close.
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(Coins minted by Shajar al-Durr)
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(Tomb of Shajar al-Durr)
12)  Zaynab b. Ahmad (d. 1339). She was perhaps one of the most eminent Islamic scholars of the fourteenth century. Zaynab belonged to the Ḥanbalī school of jurisprudence and resided in Damascus. She had acquired a number of ijazas (diplomas or certifications) in various fields, most notably hadith. In the early fourteenth century, she taught such books as Sahīh BukhāriSahīh Muslim, the Muwatta’ of Mālik b. Anas, the Shamā’il of al-Tirmidhī, and al-Tahāwī’s Sharḥ Ma‘ānī al-Athār. Among her students was the North African traveler Ibn Battūta (d. 1369), Tāj al-Dīn al-Subkī (d. 1355), al-Dhahabī (d. 1348), and her name appears in several dozen of the isnads of Ibn Ḥajar al-Asqalānī (d. 1448). It is important to point out that Zaynab was only one of hundreds of female scholars of hadith during the medieval period in the Muslim world. For more on the role of Muslim women inhadith scholarship, read Asma Sayeed’s Women and the Transmission of Religious Knowledge in Islam (2013) and Mohammad Akram Nadwi’sAl-Muhaddithat: The Women Scholars of Islam (2007).
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Manuscript of Sahih Bukhari)
13)  Sayyida al-Hurra (d. 1542). With a name literally meaning “the Free Woman,” Sayyida al-Hurra was one of the most interesting Muslim figures of the sixteenth century. She was originally from the Nasrid Kingdom of Granada, but was forced to flee following its conquest by Christian Spain in 1492. Like many Andalusi Muslims, she settled in Morocco and, along with her husband, fortified and ruled the town of Tetouan on the northern coast. Following the death of her husband in 1515, she became the sole ruler of the city, which grew in strength and population as more Andalusi Muslims were exiled or driven out of Iberia in the early sixteenth century. For various reasons, including the desire to avenge the destruction of al-Andalus and the forcible conversion to Christianity of Muslims there, she turned to piracy and transformed Tetouan into a major base of naval operations against Spain and Portugal. She allied with the famous Ottoman corsair-turned-admiral Hayreddin Barbarossa in Algiers and together they dealt a serious blow to Spanish imperial power in North Africa and the Western Mediterranean. It is interesting to note that Muslim sources are quite silent about Sayyida al-Hurra, and most of our information about her is derived from Spanish and Portuguese documents, who emphasize her effectiveness as a pirate queen and the destructiveness of the raids that she wrought against the southern shores of the Iberian peninsula. She later married the Moroccan Wattasid Sultan, Abūl Abbās Muhammad (r. 1526-1545). While the pirates Anne Bonny and Mary Read are well-known female pirates to many audiences, it is a shame that Sayyida al-Hurra is much less known. For a good look at her life, see Fatima Mernissi’s The Forgotten Queens of Islam (1997), where the author discusses al-Sayyida al-Hurra as well as other important female figures in the medieval Muslim world. For those who know Spanish, see Rodolfo Grim Grimau’s “Sayyida al-Hurra, Mujer Marroqui de Origen Andalusi,” Anaquel de Estudios Arabes (2000): 311-320.
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14)  Parī Khān Khānum (d. 1578). A Safavid princess and daughter of Shah Tahmasp I (r. 1524-1576) by a Circassian mother, she was one of the most influential Iranian women in the sixteenth century. She was renowned as an educated woman and was well-versed in traditional Islamic sciences, such as jurisprudence. She was also known to be an excellent poet. Parī Khān Khānum  played an important role in securing the succession of her brother Ismā‘īl II to the Safavid throne. However, during Ismā‘īl’s short reign, her influence waned. During the reign of Ismā‘īl’s successor, Mohammad Khodabanda, she was killed because she was seen to wield too much influence and power. For more, see Shohreh Gholsorkhi’s “Pari Khan Khanum: A Masterful Safavid Princess,” Iranian Studies 28 (1995): 143-156.
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(Painting of a Safavid princess by Riza Abbasi)
15)  Kösem Sultan (d. 1651). Many English-speaking audiences are quite familiar with Roxelana or Hurrem Sultan, the queen-consort of Suleyman I (r. 1520-1566). However, Kösem Sultan seems to be much less known. As the consort (then wife) of Ottoman sultan Ahmed I (r. 1603-1617), the mother of the sultans Murad IV (r. 1623-1640) and Ibrahim (r. 1640-1648), and the grandmother of the sultan Mehmed IV (r. 1648-1687), she wielded immense influence and can be considered to be perhaps the most powerful woman in Ottoman history. Originally a Greek with the name Anastasia, she was enslaved at a young age and brought to the Ottoman palace, where she became the concubine of the sultan Ahmed I. According to a contemporary source, Cristoforo Valier, in 1616, Kösem was the most powerful of the sultan’s associates: “she can do what she wishes with the Sultan and possesses his heart absolutely, nor is anything ever denied to her.” Between 1623 and 1632, she served as regent for her son Murad IV, who took the throne as a minor. Until her assassination in 1651, as a result of court intrigue, she exercised a major influence on Ottoman politics. For more on Kösem Sultan and the institution of the Ottoman imperial harem, see Leslie Peirce’s The Imperial Harem: Women and Sovereignty in the Ottoman Empire (1993).
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(Early 18th-century Western representation of Kösem Sultan)
Anyone wishing to learn more about women in the medieval Muslim world should consult the bibliography I compiled here:

Estimating genetic influence on learning ability using DNA alone

"This is the first time we estimate genetic influence on learning ability using DNA alone. The study does not point to specific genes linked to literacy or numeracy, but rather suggests that genetic influence on complex traits, like learning abilities, and common disorders, like learning disabilities, is caused by many genes of very small effect size. The study also confirms findings from previous twin studies that genetic differences among children account for most of the differences between children in how easily they learn to read and to do maths. Children differ genetically in how easy or difficult they find learning, and we need to recognise, and respect, these individual differences. Finding such strong genetic influence does not mean that there is nothing we can do if a child finds learning difficult—heritability does not imply that anything is set in stone – it just means it may take more effort from parents, schools and teachers to bring the child up to speed."
Dr Chris Spencer (Oxford University), lead author said: "We're moving into a world where analysing millions of DNA changes, in thousands of individuals, is a routine tool in helping scientists to understand aspects of human biology. This study used the technique to help investigate the overlap in the genetic component of reading and maths ability in children. Interestingly, the same method can be applied to pretty much any human trait, for example to identify new links between diseases and disorders, or the way in which people respond to treatments."

கணித மேதை ராமானுஜனின் மனைவியின் வாழ்க்கை

பாரதியின் மனைவியை போல ராமானுஜனின் மனைவியின் வாழ்க்கைதான் இன்னும் சொல்லப்படாத வாழ்க்கைகளில் முக்கியமானதாக பட்டது. இது எடுக்கப்படாத இன்னொரு படத்துக்கான கதை. ராமானுஜன் 32 வருடம்தான் வாழ்ந்தார் (1887-1920). ஜானகி 94 வயது வரை இருந்தார்(1899-1994). ராமானுஜனுக்கு ஜானகியை கன்னிகாதானம் கொடுத்தபோது ஜானகி வயது 9. . ராமானுஜன் வயது 21. தன் 15வது வயதில் பருவமடைந்தபின்னர்தான் ஜானகி ராமானுஜனுடன் சென்னையில் குடும்பம் நடத்த வருகிறார். அடுத்து சேர்ந்து வாழ்ந்தது இரண்டே வருடங்கள். அடுத்த ஆறு வருடங்கள் ராமானுஜன் வெளிநாட்டில். திரும்பி வந்த ஒரே வருடத்தில் ராமானுஜன் மரணம். அப்போது ஜானகிக்கு வயது 21. அடுத்த எட்டாண்டுகள் தன் சகோதரருடன் மும்பையில் இருக்கிறார். அங்கே தையல் வேலையும் ஆங்கிலமும் கற்றுக் கொள்கிறார். பின் திருவல்லிக்கேணிக்கு திரும்பி வந்து கொஞ்ச காலம் தன் சகோதரியுடன் இருக்கிறார். பின் தனியே தன் உழைப்பில் தையல் வேலை செய்து வாழ்க்கை நடத்துகிறார். அவர் அப்படி தனி வாழ்க்கை நடத்திய காலத்தில் இருந்த ஒரு சிநேகிதி 1950ல் இறந்துவிடவே, அந்த சிநேகிதியின் 7 வயது 'அநாதை'க் குழந்தையை தானே வளர்த்து ஆளாக்குகிறார். அப்போது ஜானகிக்கு வயது 51. மகனை பி.காம் வரை படிக்க வைக்கிறார். வங்கி அலுவலராக பணி சேர்ந்த அந்த வளர்ப்பு மகனுக்கு திருமணமும் செய்து வைக்கிறார். அந்த மகனின் பராமரிப்பில் இறுதி வரை இருக்கிறார். 1962ல் ராமானுஜனின் 75வது பிறந்த வருட கொண்டாட்டம் வரை ஜானகி அம்மாளை ( இப்போது வயது 63 ) அரசோ அமைப்புகளோ பெரிதாக கவனிக்கவில்லை. ராமானுஜனுக்கான பென்ஷன் பணம் மாதம் ரூ 50. மெல்ல மெல்ல இது 1994ல் ரூ 500 ஆயிற்று. 1962க்குப் பின் நன்கொடைகள் கணிசமாக வந்தன. இதில் திருவல்லிக்கேணியில் தனக்கென ஒரு வீட்டை வாங்கிக் கொண்டு அங்கே இருந்தார் ஜானகி. நிறைய ஏழை மாணவர்களுக்கு எப்போதும் பண உதவி செய்துவந்திருக்கிறார். தையல் டீச்சர் ஜானகி கணித மேதை ராமானுஜன் அளவுக்கு முக்கியமானவர். தன் கணித மேதமையை உலகம் அங்கீகரித்து உதவும் வரை வறுமையில் வாட நேர்ந்ததால், அடிகக்டி மனச் சோர்வுக்கு ஆளானவர் ராமானுஜன். ஜானகி நேர்மாறாக வாழ்க்கை தனக்கு அளித்த இடையூறுகளை மீறி நம்பிக்கையோடு வறுமையில் செம்மையாக வாழ்ந்து சாதித்தவர்.

Complete cardiac transplant


Ever wondered what heart transplant surgery really looks like? Watch this. But be warned, this is graphic content and not for the... faint of heart. 
Almost half a century ago, the world’s first heart transplant was performed in South Africa in 1967. The following year, Australia’s first heart transplant was performed by Dr Harry Windsorat St Vincent’s Hospital in Sydney. 
According to the Heart Foundation, the procedure usually takes between three and six hours, and will be one of two types of transplant operations. An orthotopic heart transplant is the most common type (as seen above), and this involves removing the diseased heart from the body through an incision made in the middle of the chest. A donor heart is then placed inside.
Under rare circumstances, selected patients can undergo heterotopic heart transplants, which allow the donor heart to piggy-back onto the existing heart. Double hearts are a good solution for patients with heart problems that cause them to have extremely high blood pressure in the pulmonary artery, which is the blood vessel that transport the blood from the heart to the lungs. The pressure that builds up because of this can cause the heart muscle to be weakened - a condition known as cardiomyopathy. If a patient is approved for a heterotopic heart transplant, the donor heart acts as an extra pump to help out the patient's weakened heart.

TAMIL SHORT FILM " SETHTAPIN " Award Winning Short Film

வில்வ இலை

ஒருபிடி வில்வ இலையை சிறிது நீரில் ஊற வைத்திருந்து எட்டு மணி நேரம் சென்று, நீரிலுள்ள இலைகளை எடுத்து விட்டு நீரைமட்டும் அருந்தி னால் தீராத வயித்து வலி தீரும், உடல் நலம் பெறும், ஒரு அவுன்ஸ் வீதம் அருந்தி வந்தால் வாத வலிகள் மேக நோய் போன்றவை குணமாகும். 
வில்வ இலையையும் பசுவின் கோமையத்தையும் சம அளவு எடுத்து ஊற வைத்து, இடித்துச் சாறு பிழிந்து வடிகட்டி தினமும் அதிகாலையில் ஒரு டம்ளர் நீர் அருந்தி வந்தால் சோகைநோய் மற்றும் பாண்டு வியாதி பறந்தோடும். 
வில்வ இலை, அத்தி இலை, வேப்ப இலை, துளசி இலை இவை நான்கிலும் 25 கிராம் எடுத்துக்கொண்டு 5 கிராம் கடுகையும் சேர்த்து ஒரு மண் பானையில் போட்டு வேண்டிய அளவு நீர் விட்டுக் காய்ச்சி வடிகட்டி, காலையில் வெறும் வயிற்றில் 50 மில்லி லிட்டர் கஷாயத்தையும் இரவு உணவுக்கு 2 மணி நேரம் முன்னதாக 50 மில்லி லிட்டர் கஷாயத்தையும் குடித்து வர 45 நாட்கள் முடிந்தால் கால் ஆணி நீங்கி விடும்.
வில்வ காயுடன் இஞ்சி, சோம்பு நசுக்கி குடியீரிட்டு வழங்க மூல நோய் நாளடைவில் குணப்படும்.
வில்வ வேரை 10 - 15 மி.கி. எடுத்து நன்றாக இடித்து 100 மி.லி.தண்ணீரில் நன்றாக்க் கொதிக்க வைத்து பசும்பாலில் சேர்த்து தினமும் காலை வேளையில் குடித்து வர, தேவையில்லாத விந்து வெளியேற்றத்தைத் தடுத்து, விந்துவைப் பெருக்கியும். ஆண்மையை அதிகரிக்கும்.
வில்வ இலைகளைக் கொண்டு வந்து அரைத்து கோலி அளவு காலையில் வெறும் வயிற்றில் நீரில் கலக்கிக் குடித்துவிட்டு ஒரு மணி நேரம் சென்ற பின் தலைக்கு ஊற்றிக் கொள்ள வேண்டும். நாளடைவில் மாத ருது காலம் தவராமலும் அதுவால் ஏற்படும் வயிற்று வலியும் படிப்படியாகக் குறைந்து குணமாகிவிடும்.

Wednesday, July 9, 2014

லேப்டாப்புகளின் பேட்டரியை எவ்வாறு பராமரிப்பது?

லேப்டாப்புகள் வந்த பிறகு மேசை கணினிகளின் விற்பனை கணிசமாக குறைந்துவிட்டது. அந்த அளவிற்கு லேப்டாப்புகள் மக்களின் மத்தியில் பெரிய வரவேற்பைப் பெற்றுள்ளன. இந்த லேப்டாப்புகள் சிறப்பாக இயங்க வேண்டும் என்றால் அதன் பேட்டரி மிகுந்த சக்தியுடன் இருக்க வேண்டும். லேப்டாப்புகளின் பேட்டரியை எவ்வாறு பராமரிப்பது? என்பதற்கான சில வழிமுறைகளை இங்கே காணலாம்.
1.லேப்டாப்பின் திரைக்குதான் அதிக மின்சாரம் தேவைப்படுகிறது. எனவே கரண்ட் இல்லாமல் பேட்டரியில் லேப்டாப்பை இயக்கும்போது அதன் திரையின் பிரகாசத்தை குறைத்து வைத்துக்கொள்வது அதிக மின்சாரத்தை சேமிக்க முடியும். அதுபோல் லேப்டாப் ஸ்டான்பை மோடில் வைத்திருக்கும்போது, ப்ளூடூத் மற்றும் வைபை போன்ற இணைப்புகள் மற்றும் யுஎஸ்பி ப்ளாஷ் ட்ரைவ்கள் போன்ற இணைப்புகளை துண்டித்துவிடுவது நல்லது. மின் சிக்கனம் மட்டுமின்றி பேட்டரியின் ஆயுள் காலமும் அதிகரிக்கும்.
2. எப்போது சார்ஜ் செய்ய வேண்டும் : நீண்ட நேரம் தொடர்ந்து லேப்டாப்பின் பேட்டரியை சார்ஜில் வைக்கக் கூடாது. குறிப்பாக பேட்டரி 15%க்கும் குறைவான சார்ஜ் இருக்கும் போது மட்டும் மீண்டும் சார்ஜ் செய்ய வேண்டும். குறிப்பாக பேட்டரி முழு சார்ஜில் இருக்கும் போது அதை மீண்டும் சார்ஜில் வைத்தால் பேட்டரி மிக விரைவாக பலவீனமாகிவிடும்.
3. லேப்டாப் மின் இணைப்பில் இருக்கும் போது அதன் பேட்டரியை அகற்ற வேண்டாம். அதுபோல் பேட்டரி இல்லாமல் நீண்ட நேரம் லேப்டாப்பை மின் இணைப்பில் வைத்து இயக்க வேண்டாம். பேட்டரியை ரிசார்ஜ் செய்வது நல்லது.
4. ஒரு வாரத்துக்கு மேல் லேப்டாப்பில் வேலை இல்லை என்று தெரிந்தால் அல்லது துணை பேட்டரி இருந்தால் பேட்டரியின் சார்ஜ் அளவை 50%க்கும் குறைவாக வைத்து அதை மிதமான தட்பவெப்ப நிலையில் வைத்திருப்பது நல்லது. அதுபோல் லேப்டாப்பை நீண்ட நேரம் காரில் வைத்திருக்காமல் இருப்பது நல்லது. ஏனெனில் அதிக நேரம் லைப்டாப்பை காரில் வைத்திருந்தால் விரைவில் லேப்டாப் சூடாகிவிடும்.
5. பொதுவாக எல்லா லேப்டாப்புகளும் லித்தியம் பேட்டரிகளைக் கொண்டுள்ளன. எனவே பேட்டரியின் தன்மைக்கு ஏற்றவாறு ஒவ்வொரு நாளும் அதை முறையாக முழு சார்ஜில் வைத்திருப்பது, மற்றும் அதன் சார்ஜை 40 முதல் 50 சதவீதத்திற்கும் குறையாமல் வைத்திருப்பது நல்லது.
6. பேட்டரியை தேவைக்கேற்ப சார்ஜில் வைத்திருப்பதால் காலப்போக்கில் பேட்டரியின் திறன் பலவீனமடையும். எல்லா எலக்ட்ரானிக் சாதனங்களிலும் இந்த யதார்த்தம் இருக்கிறது. பேட்டரி பலவீனமடையும் போது அது லேப்டாப்பின் ஆயுளையும் பலவீனப்படுத்தும். ஆக உண்மையிலேயே பேட்டரி பலவீனமடையும் போது புதிய பேட்டரியை மாற்றுவது நல்லது. அப்போது லேப்டாப்பின் ஆயுள் கெடாமல் இருக்கும்