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Monday, June 24, 2013

Effect of the insulin plant

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Object name is IJAR-1-100-g001.jpg
Costus igneus, commonly known as insulin plant in India, belongs to the family Costaceae. Consumption of the leaves are believed to lower blood glucose levels, and diabetics who consumed the leaves of this plant did report a fall in their blood glucose levels. Objectives: The present study was planned to evaluate the effect of the leaves ofCostus igeus on dexamethasone-induced hyperglycemia in male Wistar rats. Four groups of male Wistar rats (n= 6) were treated with 10 mg/kg/day of dexamethasone subcutaneously for 20 days. From day 11 to day 20, different groups received 100, 250 or 500 mg/kg/day of powdered leaves of Costus igeus in distilled water orally or Glibenclamide 500 µg/kg orally. On the 20th day, after overnight fasting, a retro-orbital puncture was performed for obtaining blood samples to estimate the fasting blood glucose level, and the same procedure was followed on the other eye 1 hour after a glucose load of 2.5 g/kg orally for estimation of post-glucose load blood glucose levels. Fasting blood sugar and postglucose load blood sugar levels were raised in the group that received dexamethasone when compared to normal controls (P < 0.001), whereas 250 and 500 mg/kg powdered leaf of Costus igeus and Glibenclamide 500 µg/kg decreased the dexamethasone-induced hyperglycemia (P < 0.01). The leaves of Costus igeus reduced the fasting and postprandial blood sugar levels, bringing them towards normal, in dexamethasone-induced hyperglycemia in rats.

How to fit 1,000 terabytes on a DVD


Min Gu, Yaoyu Cao & Zongsong Gan, Swinburne 
 
Nature_Communications_DVD
Using nanotechnology, researchers have developed a technique to increase the data storage capacity of a DVD from a measly 4.7GB to 1,000 terabytes.
Image: Nature Communications
We live in a world where digital information is exploding. Some 90% of the world’s data was generated in the past two years. The obvious question is: how can we store it all?
In Nature Communications today, we, along with Richard Evans from CSIRO, show how we developed a new technique to enable the data capacity of a single DVD to increase from 4.7 gigabytes up to one petabyte (1,000 terabytes). This is equivalent of 10.6 years of compressed high-definition video or 50,000 full high-definition movies.
So how did we manage to achieve such a huge boost in data storage? First, we need to understand how data is stored on optical discs such as CDs and DVDs.
The basics of digital storage
Although optical discs are used to carry software, films, games, and private data, and have great advantages over other recording media in terms of cost, longevity and reliability, their low data storage capacity is their major limiting factor.
The operation of optical data storage is rather simple. When you burn a CD, for example, the information is transformed to strings of binary digits (0s and 1s, also called bits). Each bit is then laser “burned” into the disc, using a single beam of light, in the form of dots.
The storage capacity of optical discs is mainly limited by the physical dimensions of the dots. But as there’s a limit to the size of the disc as well as the size of the dots, many current methods of data storage, such as DVDs and Blu-ray discs, continue to have low level storage density.
To get around this, we had to look at light’s fundamental laws.
Circumnavigating Abbe’s limit
In 1873, German physicist Ernst Abbe published a law that limits the width of light beams.
On the basis of this law, the diameter of a spot of light, obtained by focusing a light beam through a lens, cannot be smaller than half its wavelength – around 500 nanometres (500 billionths of a metre) for visible light.
And while this law plays a huge role in modern optical microscopy, it also sets up a barrier for any efforts from researchers to produce extremely small dots – in the nanometre region – to use as binary bits.
In our study, we showed how to break this fundamental limit by using a two-light-beam method, with different colours, for recording onto discs instead of the conventional single-light-beam method.
Both beams must abide by Abbe’s law, so they cannot produce smaller dots individually. But we gave the two beams different functions:
- The first beam (red, in the figure right) has a round shape, and is used to activate the recording. We called it the writing beam
- The second beam – the purple donut-shape – plays an anti-recording function, inhibiting the function of the writing beam
- The two beams were then overlapped. As the second beam cancelled out the first in its donut ring, the recording process was tightly confined to the centre of the writing beam.
This new technique produces an effective focal spot of nine nanometres – or one ten thousandth the diameter of a human hair.
The technique, in practical terms
Our work will greatly impact the development of super-compact devices as well as nanoscience and nanotechnology research.
The exceptional penetration feature of light beams allow for 3D recording or fabrication, which can dramatically increase the data storage – the number of dots – on a single optical device.
The technique is also cost-effective and portable, as only conventional optical and laser elements are use, and allows for the development of optical data storage with long life and low energy consumption, which could be an ideal platform for a Big Data centre.
As the rate of information generated worldwide continues to accelerate, the aim of more storage capacity in compact devices will continue. Our breakthrough has put that target within our reach.
Editor's Note: This article was originally published by The Conversation, here, and is licenced as Public Domain under Creative Commons. See Creative Commons - Attribution Licence.

Divyadesam - Thirumeyyam - Sri Sathyagiri Natha Perumal Temple



About the Temple & Location:

This Divyadesam is situated in Pudukottai district in Tamil Nadu. It is situated 13 Km away from Pudukkottai on the south direction. We can reach this sthalam by getting down in Thirumeyyam railway station which is found in between Pudukottai Kaaraikudi railway lane and has to travel one mile from Thriumeyyam railway station. Lots of Bus facilities are also available but there are no enough lodging facilities.

Sthlapuranam :

The Perumal who explains about "Sathyam" (or) truth can be the example for the universal slokha. "Sathya meva Jayathey". To explain and be an example for this, he stands in this sthalam as "Sathya giri Nathan".

There is no end for Sathyam (Truth) and it never sleeps and doesnt forget anything. It calculates the good and the evil actions performed by the people and according to that, all fo the souls are reached to proper destiny. If we do good and our actions lead to good thought and action, we will reach the thiruvadi (feet) of Sriman Narayanan and if we think of bad things and as a result of it, if we perform bad and evil actions, we will be going to the hell. To explain this, the perumal is found in Bogha sayanam in Kidantha kolam withought sleeping and calculatting the good / bad actions of all Aathmaas.

All the things that live in this mighty Earth are governed and watched by the Emperumaan and to explain this, the perumal is found in Nindra Kolam with the name "Sathya Moorthy" (or) "Sathya giri Nathan".

In tamil, the truth is referred with the word "Mei" and the Utsavar of this sthalam is "Meyyan" (or) "Meyyappan". The perumal is found in Anantha Sayanam and is found inside the sannadhi which is surrounded by very good sculptural and artistic work as seen in Mahabalipuram.

In older days, when Asurars where dominating the world and the Adharmam (evil) was spread along the entire world. Because of this, there was not much of Yagams and poojas were done and all the Rishis, and Devars were very much frightened about this. They could not protect the Asuras, since they get enormous powers with them. They all surrendered towards "Dharma Devathi", the godess of Dharman and pleased her that she must help them to get out this danger.

Dharma devathai replied them that she will help them out, thereby changed herself into a deer and came to this Sathya Kshetram which is also called as "Venu Vanam", since this sthalam is fully covered by Bamboo trees. The perumal came infront of Dharma Devathai and promised her that he would stay in the sthalam as "Sathya giri Nathan" and helps all the peoples and including the Rishis and Devas from Adharmam.

Once, Athri Muni and his wife Anusuya lived, who are said to be the strong believer of the Emperumaan. They were so famous for their bhakti and tapas towards the perumal and they started for doing tapas against all the Mum - Moorthies (i.e.) Sriman Naryanan, Brahma devan and Lord Shiva and their wish was as one of the hamsam of these Thriumurthies they should have their children born. All the murthies agreed and as a result as the hamsam of Sri Vishnu a child was born who is called as "Dattatreyar", as the hamsam of Lord Shiva the Moon God was born. All these 3 children's were taught with proper Vedas and mantras and were sent to do tapas by their fther, Athiri rishi. First, Durvasa Rishi went to Kailasa malai and Dattatreyar went to the foot of the Himalayas to do the tapas and the Moon god came to this Sathya giri kshetram to do the tapas against Sriman Narayanan. The perumal gave his seva as satisfied by on his tapas and asked his wish. The moon god asked that since he stays in Surya Mandalam his Vaasam (stay) should be also in Chandra Mandalam (Moons Place). For this, the perumal accepted and stayed in Chandra Mandalam also.

We can see the well stretched and huge Raja Gopuram, which is found at the entrance of the temple. This sthalam is also called as "Aadhi Ragam" and the perumal is older and big than that of the perumal found in Sri Rangam. After entering through the Raja Gopuram, we can find a big Mandapam where lots of stone carved pillars are found with beautiful paintings. Separate sannadhi for Sri Kannan, Sri Aandal, Chakrathalwar and Narasimhar are found.

After crossing this Mandapam another big mandapam by named "Maha Mandapam" is found in which the Garudan facing along the Moolaver Sannadhi is found.

Moolavar Sathya giri nathan in Nindra thriukkolam and next to this sannadhis, separate sannadhi for Uyya Vandha Naachiyaar is found.

On the western side inside the mountain, as Bogha Sayana Moorthy in Anantha Sayanam, the perumal in another thirukkolam is giving his seva and this perumal is big in structure then Sri Rangam Ranganathar. Having Aadhiseshan as the bed, the perumal gives his Kidantha Kola seva with two Thirukkaram (hands) as same as the Ranganathar found in Sri Rangam.

It is said that some Madhu Kaidapars (Amsam) came from the Ears of Sriman Naryanan of this sthalam and they tried to grab bhoomi piratti along with them. But, Aadhiseshan protested and fought with them and killed all of them by his poison. But, it was little bit worried because without getting the permission from the perumal, he did this. It stayed infront of the perumal convinced him ans as a result of this, the perumal's one hand is found towards Aadhiseshan as conveniencing him and another hand is found on his chest there by protecting the piratti.

Around this perumal, Chitraguptan, Maarkandeya Maharishi, Brahma devan and Garudan are found. Chitraguptan who assist along with Yamen, the king of Naragham (the hell) and the Maarkandeya maharishi who has got the "Sirangeevi" throne are found around the perumal to show the couts of people along with their good and evil actions performed by them. On the thiruvadi (feet) of the perumal, Bhoomi piratti and Madhu Kaidapars are found.

This temple is almost the same as that of the temple in Mahabalipuram. We can find lots of stone carved Sculptures and paintings and the perumal is found inside the mountain and it serves as the umbrella for him. Another temple by named "Keeyai Kovil" is found where a temple for Lord Shiva is found. The name of him is "Sathya gireeswarar". It is said that Mahendra pallavan had constructed this temple for both Lord Vishnu and Lord Shivan without having any racism between Saivism and Vaishnavism.

This "Thirumeyyam" is surrounded by lots of mountains and a special hill by named "Vaishnavi Durgai" hill is also found which is famous for its beauty and the Vaishnavi Durgai found inside the hill.

Moolavar and Thaayar:

The Moolavar of this sthalam is Sri Sathya Giri Nathan. Also named as "Sathya Moorthy". He is found in Nindra (Standing) thriukkolam facing his thriumugham along the East direction. Prathyaksham for all Sathya Devar and Devadhais. The perumal gives his seva in 3 different thirukkolam. First is the Sathyamoorthy in Nindra kolam, the second as Meyyappan in Sayana and bogha kidautha kolam.

Thaayar:
The thaayar is Uyya Vandha Naachiyaar. She has her own separate sannadhi.

Utsavar:
The Utsavar of this is sthalam is Meyyappan.

Mangalasasanam:

Thirumangaialwar - 9 Paasurams.
Total - 9 Paasurams.

Pushkarani: The pushkarani (theertham) of this sthalam is Kadhamba Pushkarani and Sathya theertham. It is said, all the rivers in the country came along to this pushkarani to make the people get out of the sin and their bad thoughts. It is believed that on the month of Vaikasi on the full Moon day, all the rivers combine and merge together and they themselves get purified by the Sathya theertham.

Sthala Viruksham: (Tree)
Palaa Maram (Jackfruit tree)

Vimanam:
Sathya giri Vimaanam.
Photo: Divyadesam - Thirumeyyam - Sri Sathyagiri Natha Perumal Temple

About the Temple & Location:

This Divyadesam is situated in Pudukottai district in Tamil Nadu. It is situated 13 Km away from Pudukkottai on the south direction. We can reach this sthalam by getting down in Thirumeyyam railway station which is found in between Pudukottai Kaaraikudi railway lane and has to travel one mile from Thriumeyyam railway station. Lots of Bus facilities are also available but there are no enough lodging facilities.

Sthlapuranam :

The Perumal who explains about "Sathyam" (or) truth can be the example for the universal slokha. "Sathya meva Jayathey". To explain and be an example for this, he stands in this sthalam as "Sathya giri Nathan".

There is no end for Sathyam (Truth) and it never sleeps and doesnt forget anything. It calculates the good and the evil actions performed by the people and according to that, all fo the souls are reached to proper destiny. If we do good and our actions lead to good thought and action, we will reach the thiruvadi (feet) of Sriman Narayanan and if we think of bad things and as a result of it, if we perform bad and evil actions, we will be going to the hell. To explain this, the perumal is found in Bogha sayanam in Kidantha kolam withought sleeping and calculatting the good / bad actions of all Aathmaas.

All the things that live in this mighty Earth are governed and watched by the Emperumaan and to explain this, the perumal is found in Nindra Kolam with the name "Sathya Moorthy" (or) "Sathya giri Nathan".

In tamil, the truth is referred with the word "Mei" and the Utsavar of this sthalam is "Meyyan" (or) "Meyyappan". The perumal is found in Anantha Sayanam and is found inside the sannadhi which is surrounded by very good sculptural and artistic work as seen in Mahabalipuram.

In older days, when Asurars where dominating the world and the Adharmam (evil) was spread along the entire world. Because of this, there was not much of Yagams and poojas were done and all the Rishis, and Devars were very much frightened about this. They could not protect the Asuras, since they get enormous powers with them. They all surrendered towards "Dharma Devathi", the godess of Dharman and pleased her that she must help them to get out this danger.

Dharma devathai replied them that she will help them out, thereby changed herself into a deer and came to this Sathya Kshetram which is also called as "Venu Vanam", since this sthalam is fully covered by Bamboo trees. The perumal came infront of Dharma Devathai and promised her that he would stay in the sthalam as "Sathya giri Nathan" and helps all the peoples and including the Rishis and Devas from Adharmam.

Once, Athri Muni and his wife Anusuya lived, who are said to be the strong believer of the Emperumaan. They were so famous for their bhakti and tapas towards the perumal and they started for doing tapas against all the Mum - Moorthies (i.e.) Sriman Naryanan, Brahma devan and Lord Shiva and their wish was as one of the hamsam of these Thriumurthies they should have their children born. All the murthies agreed and as a result as the hamsam of Sri Vishnu a child was born who is called as "Dattatreyar", as the hamsam of Lord Shiva the Moon God was born. All these 3 children's were taught with proper Vedas and mantras and were sent to do tapas by their fther, Athiri rishi. First, Durvasa Rishi went to Kailasa malai and Dattatreyar went to the foot of the Himalayas to do the tapas and the Moon god came to this Sathya giri kshetram to do the tapas against Sriman Narayanan. The perumal gave his seva as satisfied by on his tapas and asked his wish. The moon god asked that since he stays in Surya Mandalam his Vaasam (stay) should be also in Chandra Mandalam (Moons Place). For this, the perumal accepted and stayed in Chandra Mandalam also.

We can see the well stretched and huge Raja Gopuram, which is found at the entrance of the temple. This sthalam is also called as "Aadhi Ragam" and the perumal is older and big than that of the perumal found in Sri Rangam. After entering through the Raja Gopuram, we can find a big Mandapam where lots of stone carved pillars are found with beautiful paintings. Separate sannadhi for Sri Kannan, Sri Aandal, Chakrathalwar and Narasimhar are found.

After crossing this Mandapam another big mandapam by named "Maha Mandapam" is found in which the Garudan facing along the Moolaver Sannadhi is found.

Moolavar Sathya giri nathan in Nindra thriukkolam and next to this sannadhis, separate sannadhi for Uyya Vandha Naachiyaar is found.

On the western side inside the mountain, as Bogha Sayana Moorthy in Anantha Sayanam, the perumal in another thirukkolam is giving his seva and this perumal is big in structure then Sri Rangam Ranganathar. Having Aadhiseshan as the bed, the perumal gives his Kidantha Kola seva with two Thirukkaram (hands) as same as the Ranganathar found in Sri Rangam.

It is said that some Madhu Kaidapars (Amsam) came from the Ears of Sriman Naryanan of this sthalam and they tried to grab bhoomi piratti along with them. But, Aadhiseshan protested and fought with them and killed all of them by his poison. But, it was little bit worried because without getting the permission from the perumal, he did this. It stayed infront of the perumal convinced him ans as a result of this, the perumal's one hand is found towards Aadhiseshan as conveniencing him and another hand is found on his chest there by protecting the piratti.

Around this perumal, Chitraguptan, Maarkandeya Maharishi, Brahma devan and Garudan are found. Chitraguptan who assist along with Yamen, the king of Naragham (the hell) and the Maarkandeya maharishi who has got the "Sirangeevi" throne are found around the perumal to show the couts of people along with their good and evil actions performed by them. On the thiruvadi (feet) of the perumal, Bhoomi piratti and Madhu Kaidapars are found.

This temple is almost the same as that of the temple in Mahabalipuram. We can find lots of stone carved Sculptures and paintings and the perumal is found inside the mountain and it serves as the umbrella for him. Another temple by named "Keeyai Kovil" is found where a temple for Lord Shiva is found. The name of him is "Sathya gireeswarar". It is said that Mahendra pallavan had constructed this temple for both Lord Vishnu and Lord Shivan without having any racism between Saivism and Vaishnavism.

This "Thirumeyyam" is surrounded by lots of mountains and a special hill by named "Vaishnavi Durgai" hill is also found which is famous for its beauty and the Vaishnavi Durgai found inside the hill.

Moolavar and Thaayar:

The Moolavar of this sthalam is Sri Sathya Giri Nathan. Also named as "Sathya Moorthy". He is found in Nindra (Standing) thriukkolam facing his thriumugham along the East direction. Prathyaksham for all Sathya Devar and Devadhais. The perumal gives his seva in 3 different thirukkolam. First is the Sathyamoorthy in Nindra kolam, the second as Meyyappan in Sayana and bogha kidautha kolam.

Thaayar:
The thaayar is Uyya Vandha Naachiyaar. She has her own separate sannadhi.

Utsavar:
The Utsavar of this is sthalam is Meyyappan.

Mangalasasanam:

Thirumangaialwar - 9 Paasurams.
Total - 9 Paasurams.

Pushkarani: The pushkarani (theertham) of this sthalam is Kadhamba Pushkarani and Sathya theertham. It is said, all the rivers in the country came along to this pushkarani to make the people get out of the sin and their bad thoughts. It is believed that on the month of Vaikasi on the full Moon day, all the rivers combine and merge together and they themselves get purified by the Sathya theertham.

Sthala Viruksham: (Tree)
Palaa Maram (Jackfruit tree)

Vimanam:
Sathya giri Vimaanam.