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Thursday, February 2, 2012

Why the brain is more reluctant to function as we age




New findings, led by neuroscientists at the University of Bristol and published this week in the journal Neurobiology of Aging, reveal a novel mechanism through which the brain may become more reluctant to function as we grow older.
It is not fully understood why the brain's cognitive functions such as memory and speech decline as we age. Although work published this year suggests cognitive decline can be detectable before 50 years of age. The research, led by Professor Andy Randall and Dr Jon Brown from the University's School of Physiology and Pharmacology, identified a novel cellular mechanism underpinning changes to the activity of neurones which may underlie cognitive decline during normal healthy aging.
The brain largely uses electrical signals to encode and convey information. Modifications to this electrical activity are likely to underpin age-dependent changes to cognitive abilities.
The researchers examined the brain's electrical activity by making recordings of electrical signals in single cells of the hippocampus, a structure with a crucial role in cognitive function. In this way they characterised what is known as "neuronal excitability" — this is a descriptor of how easy it is to produce brief, but very large, electrical signals called action potentials; these occur in practically all nerve cells and are absolutely essential for communication within all the circuits of the nervous system.
Action potentials are triggered near the neurone's cell body and once produced travel rapidly through the massively branching structure of the nerve cell, along the way activating the synapses the nerve cell makes with the numerous other nerve cells to which it is connected.
The Bristol group identified that in the aged brain it is more difficult to make hippocampal neurones generate action potentials. Furthermore they demonstrated that this relative reluctance to produce action potential arises from changes to the activation properties of membrane proteins called sodium channels, which mediate the rapid upstroke of the action potential by allowing a flow of sodium ions into neurones.
Professor Randall, Professor in Applied Neurophysiology said: "Much of our work is about understanding dysfunctional electrical signalling in the diseased brain, in particular Alzheimer's disease. We began to question, however, why even the healthy brain can slow down once you reach my age. Previous investigations elsewhere have described age-related changes in processes that are triggered by action potentials, but our findings are significant because they show that generating the action potential in the first place is harder work in aged brain cells.
"Also by identifying sodium channels as the likely culprit for this reluctance to produce action potentials, our work even points to ways in which we might be able modify age-related changes to neuronal excitability, and by inference cognitive ability."
More information: The research, entitled 'Age-related changes to Na+ channel gating contribute to modified intrinsic neuronal excitability' by Andrew D Randall, Clair Booth and Jon T Brown, is published in the journal Neurobiology of Aging and funded by Pfizer who are long-standing collaborators with Randall and Brown. The paper is available to download: http://www.science … 458011005756


Provided by University of Bristol
"Why the brain is more reluctant to function as we age." February 1st, 2012. http://medicalxpress.com/news/2012-02-brain-reluctant-function-age.html
 

Posted by
Robert Karl Stonjek

New evidence touch-sensing nerve cells may fuel 'ringing in the ears'




New evidence touch-sensing nerve cells may fuel 'ringing in the ears'U-M researcher Susan Shore and graduate student Seth Koehler discuss hearing data. Credit: University of Michigan Health System
We all know that it can take a little while for our hearing to bounce back after listening to our iPods too loud or attending a raucous concert. But new research at the University of Michigan Health System suggests over-exposure to noise can actually cause more lasting changes to our auditory circuitry – changes that may lead to tinnitus, commonly known as ringing in the ears.
U-M researchers previously demonstrated that after hearing damage, touch-sensing "somatosensory" nerves in the face and neck can become overactive, seeming to overcompensate for the loss of auditory input in a way the brain interprets – or "hears" – as noise that isn't really there.
The new study, which appears in the Feb. 1 issue of The Journal of Neuroscience, found that somatosensory neurons maintain a high level of activity following exposure to loud noise, even after hearing itself returns to normal.
The findings were made in guinea pigs, but mark an important step toward potential relief for people plagued by tinnitus, says lead investigator Susan E. Shore, Ph.D., of U-M's Kresge Hearing Research Institute and a professor of otolaryngology and molecular and integrative physiology at the U-M Medical School.
"The animals that developed tinnitus after a temporary loss in their hearing after loud noise exposure were the ones who had sustained increases in activity in these neural pathways," Shore says. "In the future it may be possible to treat tinnitus patients by dampening the hyperactivity by reprogramming these auditory-touch circuits in the brain."
In normal hearing, a part of the brain called the dorsal cochlear nucleus is the first stop for signals arriving from the ear via the auditory nerve. But it's also a hub where "multitasking" neurons process other sensory signals, such as touch, together with hearing information.
During hearing loss, the other sensory signals entering the dorsal cochlear nucleus are amplified, Shore's earlier research found. This overcompensation by the somatosensory neurons, which carry information about touch, vibration, skin temperature and pain, is believed to fuel tinnitus in many cases.
Tinnitus affects up to 50 million people in the United States and millions more worldwide, according to the American Tinnitus Association. It can range from intermittent and mildly annoying to chronic, severe and debilitating. There is no cure.
It especially affects baby boomers, who, as they reach an age at which hearing tends to diminish, increasingly find that tinnitus moves in. The condition most commonly occurs with hearing loss, but can also follow head and neck trauma, such as after an auto accident, or dental work. Tinnitus is the number one disability afflicting members of the armed forces.
The involvement of touch sensing (or "somatosensory") nerves in the head and neck explains why many tinnitus sufferers can change the volume and pitch of the sound by clenching their jaw, or moving their head and neck, Shore explains.
While the new study builds on previous discoveries by Shore and her team, many aspects are new.
"This is the first research to show that, in the animals that developed tinnitus after hearing returned to normal, increased excitation from the somatosensory nerves in the head and neck continued. This dovetails with our previous research, which suggests this somatosensory excitation is a major component of tinnitus," says Shore, who serves on the scientific advisory committee of the American Tinnitus Association.
"The better we understand the underlying causes of tinnitus, the better we'll be able to develop new treatments," she adds.
More information: "Noise over-exposure alters long-term somatosensory-auditory processing in the dorsal cochlear nucleus – possible basis for tinnitus-related hyperactivity?" Journal of Neuroscience, Feb. 1, 2012.
Provided by University of Michigan
"New evidence touch-sensing nerve cells may fuel 'ringing in the ears'." February 1st, 2012. http://medicalxpress.com/news/2012-02-evidence-touch-sensing-nerve-cells-fuel.html
 
Posted by
Robert Karl Stonjek

SHIRDI SAI BABA ARDAAS PRACTICED AND RECORDED AT HOME BY SHIV JOSHI

Wednesday, February 1, 2012

Why Should I Live



 


Hanuman“There are many faults associated with ending my life, and if I remain alive I can find all-auspiciousness. Therefore, I will keep my life-breath, for by living success is assured.” (Hanuman, Valmiki Ramayana, Sundara Kand, 13.47)
vināśe bahavo doṣā jīvan prāpnoti bhadrakam ||
tasmāt prāṇān dhariṣyāmi dhruvo jīvati samgamaḥ |
Here the valiant warrior, Shri Hanuman
 
, lays down a vital piece of information that is applicable to every single human being, irrespective of the time period of their existence and their mental state of mind. Who hasn’t been so dejected that they thought of ending their life, fleeing from the relentless pressures applied by material existence? The family, friends, work, school, and so many other forces constantly ask us to perform at peak levels, to maintain our obligations, to deliver when times are tough. With death, there is no such pressure, nor does one have to witness the unpleasant aftermath that follows failure.
Shri HanumanWhat was Hanuman so down about? The completion of a seemingly impossible task rested in his hands. A beautiful princess had gone missing several months back and it was up to a band of warriors to find her. The person who took her obviously didn’t want to be found, and he didn’t really leave any clues as to his location. Through scouring the globe, one of the search parties eventually came upon some valuable intelligence. Sita Devi
 
, the daughter of King Janaka, was being held on the island of Lanka, the home of the powerful king Ravana.
One slight problem though. The members who came upon this information could not reach Lanka, as the island was so far away from the mainland. They could try to construct a boat, but that would take a long time, and time was of the essence. Hanuman, the most powerful of the members in the party, was the only one capable of leaping across the ocean. He took his perch on top of a mountain and then thrust himself into the air. Coursing through the skies, he looked so beautiful. The source of his beauty was not only his outward appearance but also the mission he was undertaking. The dastardly Ravana had a ghoulish figure which matched the nature of his activities. He had flown in an aerial car with Sita to Lanka, but now Hanuman was launching himself through the very same skies.
Hanuman was exhilarated upon reaching Lanka. He then found a way to infiltrate the city without being noticed. Yet after searching for so long, he still couldn’t find Sita. This is where dejection set in. The pressures applied to him were mounting more now that he was so close to victory. It is one thing to lose at the outset, knowing that you didn’t have a chance. It is more heartbreaking to fail just when you think you have overcome all the obstacles placed in front of you.
To make matters worse, Hanuman mentally reviewed what might happen should he return to his group a failure. The warriors in his group were forest-dwellers, or Vanaras. They lived in the Kishkindha forest, where ruled the king of Vanaras, Sugriva. Waiting with Sugriva were Rama and Lakshmana
 
, two famous princes of the Ikshvaku dynasty. Sita was Rama’s wife, so Hanuman was essentially acting on Rama’s behalf. Just imagine a group of individuals staying at home and waiting to hear news on the mission. It is similar to being in the waiting room of a hospital to hear how a difficult surgical operation has gone for an ailing friend or family member.
Hanuman did not want to return to Kishkindha with bad news. He had settled in his mind that everyone would die if he told them that he had failed. Rama would quit His body, then Lakshmana, then the whole royal family living in Ayodhya. With Rama gone, Sugriva would soon follow, and then all the monkeys and their wives after that. In this way Hanuman ruled out returning home.
The next option was suicide. Not the kind where one jumps off of a ledge or overdoses on drugs, but rather the voluntary quitting of the body through yoga. The soul is the identifiable aspect within a particular life form, and since it is separate from the body, whenever the soul exits, the living being goes from being alive to being dead. The soul continues its existence, and where it ends up next is determined by the consciousness at the precise moment that the previous life ended.
HanumanIn ancient times men could choose when they were going to die by sitting in meditation and liberating the self from the body. This was the method considered by Hanuman, for he had mastery over every siddhi of yoga. A siddhi is a perfection, so when practicing yoga properly, the fruit is an ability to do something amazing. A real yogi can become lighter than air, become large or small in stature, or quit his body whenever he chooses. These events took place in the Treta Yuga, the second time period of creation, so it was not out of the ordinary for people to practice yoga properly.
Hanuman figured he’d either sit in trance and end his life or just dive into the ocean. Living off nothing but the fruits falling off trees, he wouldn’t enjoy his remaining time on earth. He didn’t want to take the option of quitting to enjoy life instead, for how could he be happy knowing that others were waiting to hear from him? Ah, but this would be the key factor that would eventually keep him going. Not that he was worried about his own stature or what would bring him fame. No, Hanuman was always concerned with the welfare of Rama, Lakshmana, Sita and all of his other beloved friends and well-wishers.
In the above referenced verse from the Ramayana
 
, Hanuman makes a wonderful observation that everyone can take to heart. By ending his life prematurely, there would be so many bad things that would result. For starters, he would have abandoned the mission. A soldier must fight until the very end, not being concerned with victory or defeat. This level of detachment should be the goal for every person who is engaged in fruitive activity or just carrying out their occupational duties. If we get too elated over victory, we will have a difficult time dealing with trouble. If we become too dejected over defeat, how will we ever succeed? The house takes a long time to build, as each component must be layered upon one another, with eventually a full housing structure resulting. If there is dejection over a small setback, a day where things don’t go your way, how could the final piece ever be built?
In addition to the black mark of having abandoned the mission, Hanuman would have to face the fact that others would lose their hope of finding Sita and thus happiness in life. He would quit and give up his body, but what would happen to everyone else? They would just sit there and hope for no reason? They would wonder, “What has happened to Hanuman? Did he find Sita? Did he fail in his mission? How can Hanuman fail? No one is more powerful than him. What could be taking him so long?”
This very scenario went through Hanuman’s mind, thus leading him to the conclusion that the quitting option was fraught with peril. On the other hand, staying alive at least gave him a shot at success. He wasn’t guaranteed of victory by remaining alive, but ending his life ensured that there would be no chance. It is similar to how athletes playing in an important tournament will say that they can’t win the tournament in the first week, but they can lose it. This means that if they don’t take the early opponents seriously, they will have no chance for the prize at the end. As long as they can stay in the tournament, they have a chance to win.
While these points may seem obvious to the sober observer, to the person in the heat of battle fighting the mission the rules and principles to live by don’t always remain at the forefront of consciousness. With remaining alive and trying, Hanuman had a chance to find Sita and return the information of her location to the party back home in Kishkindha. This is exactly what he would do. His courage and bravery know no limits; he is the dearmost friend of Sita, Rama and Lakshmana. Hanuman’s feats are so legendary that they are still talked about to this day, and he is celebrated and honored by so many around the world.
Shri Rama DarbarIf his mission were ordinary, Hanuman would still be worthy of praise based on his heroic feats. But since he was working to please the Supreme Lord, Shri Rama, and His pleasure potency, Sita Devi, Hanuman’s heroic acts were part of the discipline known as bhakti-yoga, or devotional service
 
. As mentioned before, yoga has to do with detaching the soul from the body and keeping it fixed in trance. But this doesn’t mean that one has to sit quietly and meditate all the time. There is another soul residing within the body known as the Paramatma, or Supersoul. This entity is non-different from God; it is His kind expansion accompanying the individual soul, or atma, wherever it goes. The first step in yoga is detaching from the senses, and the culmination is linking the individual soul to the Supersoul.
The best way to create this link is through a bond of love, which is bhakti-yoga’s aim. In this sense, quiet meditation, chanting
 
 sacred mantras like, “Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare
 
”, reading Vedic texts, attending temple gatherings, and other devotional activities can constitute yoga. Even fighting and frantically searching through an enemy territory can be considered yoga. God is a singular entity, but to please those who follow bhakti He kindly appears on earth every now and then in different forms. As Lord Rama
 
, God created scenarios where others could take up service to Him, for this would bring them tremendous happiness.
As we saw with Hanuman, service to God can actually increase the pressure for finding success. Hanuman’s mission is the same one given to all living entities, though they may not necessarily have to follow the same course of action. Conditioned life, which is marked by the soul accepting a temporary body that it has nothing to do with, continues for only as long as permanent yoga is not established. Does this mean that Hanuman had periods in his life where he wasn’t attached to God in a mood of pure love? For the eternally liberated souls, there is never a chance for falling out of the mood of bhakti. But this doesn’t mean that they stay safely tucked away somewhere, hidden from society. The divine descents mark the beginning act of a wonderful drama to be played out in a carefully choreographed sequence of events. The Lord fills the roles with the most capable actors, people who are fully immersed in God consciousness.
Hanuman’s role in the Ramayana gives a real-life example of how to overcome obstacles and find success in life. Attaining perfect yoga in one lifetime is very difficult. Lord Krishna
 
, the same Shri Rama but in a different visible form, states in the Bhagavad-gita
 
 that it takes many lifetimes for a person to even endeavor for self-realization, and then to find success from there is equally as rare. Yet the unsuccessful yogi does not waste any effort. If he has not succeeded in purifying his consciousness by the time of death, he gets to resume his chase in the next life from the same point where he left off. This benefit is exclusive to bhakti. If we fail to complete a building we were working on, we don’t get to start over in the next life. Everything is erased at the time of death except for consciousness, the soul’s innermost desires.
Quitting life prematurely is not the answer because it removes the potential for success. There is no way to predict what type of body the soul will receive next, especially if a person is driven by lamentations over material failures. On the other hand, as long as the vital force is within the body, there is a chance to please the Supreme Lord. This can be the rallying cry that gets us out of bed each morning. “Let me get up so that I can at least try to please God today. This is not possible, as I am the most fallen person, but since I’m alive I might as well make the attempt. Let me chant the glorious names of my beloved Lord, sound vibrations which are equal to Him. No other person is as kind to give everyone the chance to love Him without fail. There is no way to smother God with too much love. He will accept whatever I offer Him, so why should I not take full advantage of that? We human beings are brimming with potential for the outpouring of so much affection that no one will believe that any person could love that much. In our material service we are checked by the beneficiary’s ability to accept our love and also by the effect that behavior will have on the relationship. With Shri Rama, however, the more love we offer, the more endeared to Him we become, like the mother cow
 
 that produces heaps of milk when she sees her dear children crying for attention. Therefore let me arise today and give my love to God in a mood of bhakti.”
Hanuman worshiping RamaBy thinking in this way, the devotees give themselves a chance at remaining vibrant, day after day. Surely there will be bumps along the road, but that comes with the territory, as there are many Ravanas in the world trying to bring unhappiness to the innocent. They don’t want to worship the Supreme Lord; they would rather everyone worship them. But while there are many evil creatures, there are also people who follow in Hanuman’s line, taking devotional service to be life’s mission. To them Hanuman is a teacher, an honorable personality, and a beloved figure who should be remembered every day. He is loved by Rama so much because of the great concern he takes into every action and his desire to remain alive to please God and His family. By harboring the same love for Hanuman, Shri Rama and His beautiful wife Sita Devi will bestow all fortune upon us, ensuring that success in bhakti will come.
In Closing:
A grave mistake I will commit,
If prematurely my body I quit.
My chances for success to ground to fall,
So the path of quitting riddled with faults.
If you remain alive there is still the chance,
To please God, stature of bhakti to enhance.
Thus Hanuman chose to continue to be,
Guaranteed that Sita he would finally see.
His example is the one for all to follow,
Practice bhakti, in misery don’t wallow.

Steve Jobs Cartoons!!




 
 
 
 
 
 
 
 
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Vt. struggles to rebuild mental health system




Vt. struggles to rebuild mental health system (AP)In this Feb. 17, 2005, file photo, the Brattleboro Retreat is seen in Brattleboro, Vt. A Vermont sheriff is expressing frustration and worry over what his deputies are seeing of the mental health system now that the Vermont State Hospital has been closed due to flooding from Irene. Windham County Sheriff Keith Clark wrote to Mental Health Commissioner Patrick Flood to say the system has become a severe burden on his staff and that patients in need aren't getting the care they deserve. Clark writes of one incident at Christmas when a patient was transported from St. Johnsbury to Brattleboro, where there was no bed available in a psychiatric facility. (AP Photo/Jim Cole, File)
(AP) -- The remnants of Hurricane Irene did what policymakers hadn't been able to accomplish for more than a decade - close the state's antiquated psychiatric hospital.
The storm flooded much of the state Aug. 28, including the complex containing the Vermont State Hospital in the north-central town of Waterbury, but it's still raining down on the mental health system.
It has been felt in the emergency rooms and medical wards of community hospitals, where the state's most acutely mentally ill residents, who formerly would have gone to the Waterbury, have put new stresses on staff.
"I have witnessed a hospital floor I used to be proud to work on ... become an acute, chaotic, stressful environment that is not conducive to productive treatment for any patient," Christina Sclafani, a registered nurse at Burlington's Fletcher Allen Health Care hospital, said in recent testimony to the Legislature.
It's been felt by county sheriffs and their deputies, who find themselves transporting the mentally ill to far corners of the state in search of care, only to end up standing guard round the clock for days in hospital rooms, waiting for a psychiatric bed to open up.
"I've got a great staff, but they're not therapists, they're not mental health counselors, and I don't want them to be," said Windham County Sheriff Keith Clark. When the mental health system has a patient for which it can't find a placement, "someone hits the default button and the sheriff gets called."
Emergency room doctors from other hospitals have told lawmakers of patients assaulting staff members or making threats but being left unguarded when the officer standing watch is called away for an emergency.
Vermont's mental health system had been in cool crisis for more than a decade. The Vermont State Hospital had so many problems it was decertified and had lost federal funding in 2003. Two patient suicides that year were blamed on outdated features and staff failings. One woman hanged herself with an overlooked shoelace, and a man hanged himself with a belt secured in a gap between a bookcase and a wall.
A succession of governors looked for ways to close the hospital, without success.
Gov. Peter Shumlin says he wants to turn the now-hot crisis into an opportunity. He has launched a plan to replace the 54-bed Waterbury hospital with a new, smaller locked facility, and expanded psychiatric wards at two hospitals that have such units. He also wants to move patients deemed eligible to less secure settings like group homes.
"I think we've put together an integrated plan that's going to ensure patients come first, that's going to ensure that we can provide better mental health services, cutting-edge mental health services, that are community based, only using acute beds when we need to," Shumlin said.
Former staff at the Waterbury hospital, many of whom have followed patients to other facilities around the state and have been working away from home for days at a time, argued that they had the special training and experience - and professional synergy between them - to care for the most acutely ill patients.
The state employees union has argued that the shift to a smaller state institution and greater use of psychiatric units in nonprofit hospitals amounts to privatization of what had been considered a crucial government service.
Despite the problems, some people are happy to see the Waterbury hospital closed.
Xenia Williams, a former Waterbury patient who went on to help to care for patients for Washington County Mental Health services, said she recently attended a meeting with five displaced patients.
"All five of them were extremely outspoken about how glad they were to be out of VSH and what a horrible place it was," she said. "The few I've talked to who are sorry it's no longer available are people who appear to have real problems with self-esteem. They've bought the idea that they're some sort of inferior person who doesn't deserve to be treated well."
Vermont's mental health commissioner, Patrick Flood, said he sees a big opportunity for the state.
With Waterbury's patients moved elsewhere, the state suddenly is able to collect the federal Medicaid matching funds that weren't available when they were housed at the decertified hospital.
Under Shumlin's plan, Flood said, the state will be able to reduce the $22.5 million a year it was spending on the Waterbury hospital to $16.7 million, but now draw federal matching money, bringing the total available to about $41 million.
"Now we are going to be able to meet an awful lot of unmet needs in the state," Flood said, "the problems we've had in corrections," with mentally ill residents showing up in Vermont's prisons, "the problems we see on the streets of Burlington with homelessness."
"The idea that we can invest an additional $20 million in services for people with mental illness is amazing. It's what people have been talking about for a very long time," Flood said.
©2012 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.
"Vt. struggles to rebuild mental health system." January 31st, 2012. http://medicalxpress.com/news/2012-01-vt-struggles-rebuild-mental-health.html
 

Posted by
Robert Karl Stonjek

Does Borna disease virus cause mental illness? New study may end two decades of suspicion



Over the past 30 years, numerous studies have linked Borna disease virus (BDV) with mental illnesses such as bipolar disorder, schizophrenia, anxiety disorder and dementia. Genetic fragments and antibodies to this RNA virus, which causes behavior disorders in a range of mammals and birds, have been found to be prevalent in psychiatric patients, but study results have been inconsistent. Now, the first blinded, case-control study to examine this issue finds no association between the virus and psychiatric illness.
The study, conducted by researchers at the Center for Infection and Immunity at Columbia University's Mailman School of Public Health and collaborators at seven other institutions in the U.S, Germany and Australia, can be found online at Molecular Psychiatry.
The scientists evaluated 198 patients in California with schizophrenia, bipolar disorder and major depressive disorder, carefully matched each one of them with a healthy control of the same sex, age, region and socio-economic status, and tested blood of patients and controls for the presence of BDV genetic material and antibodies to BDV. The investigators hypothesized that if the virus was, in fact, associated with a psychiatric disorder, genetic evidence of infection would be apparent in blood samples taken at the onset and/or at the peak of a psychiatric episode, and antibody evidence would be detectable several weeks afterward. Blood samples were therefore collected within six weeks of the onset of an acute episode or clinically significant worsening of symptoms and six weeks later to allow for changes in viral load or antibody levels. Not only did the researchers find no relationship between mental illness and bornavirus, they found no evidence of active or historical infection with BDV in any of the subjects.
"Our study provides compelling evidence that bornaviruses do not play a role in schizophrenia or mood disorders," says Mady Hornig, MD, director of translational research at the Center for Infection and Immunity.
In a commentary in the same issue of the journal, Michael B.A. Oldstone, MD, an expert in molecular virology and central nervous system infections at the Scripps Research Institute, observes that the design and experimental procedures carried out in the Hornig study provide a gold standard for investigating links between persistent viral infection and human disease.
CII director, W. Ian Lipkin, MD, senior author of the paper, notes that "it was concern over the potential role of BDV in mental illness and the inability to identify it using classical techniques led us to develop molecular methods for pathogen discovery. Ultimately these new techniques enabled us to refute a role for BDV in human disease. But the fact remains that we gained strategies for the discovery of hundreds of other pathogens that have important implications for medicine, agriculture and environmental health."
Provided by Columbia University
"Does Borna disease virus cause mental illness? New study may end two decades of suspicion." January 31st, 2012.http://medicalxpress.com/news/2012-01-borna-disease-virus-mental-illness.html
 

Posted by
Robert Karl Stonjek

PNAS-published poll finds some Christians find their own political beliefs conflict with Jesus' teachings




(PhysOrg.com) -- A new online poll conducted by a team of three researchers from Stanford University has found that of those who identified themselves as Christians and who also identified themselves as either politically conservative or liberal, in many cases reported that they believed their own political views were not always the same as what Jesus would espouse were he here today to offer his opinions.
The online study was conducted in the United States and included responses from 1,256 people who agreed to take part in the survey in exchange for a donation to a charity of their choosing and a chance to win $100 for themselves. Of those, the researchers focused exclusively on those who said they were Christians, and who self identified themselves as being either politically conservative or liberal. Excluded were those who fell in the middle and those who, oddly enough, thought the Fox News channel was more liberal than the CNN news channel. That brought the sample size down to 474.
In analyzing the results and writing a paper about them, which the research group has published in the Proceedings of the National Academy of Sciences, the team found that overall, many people who responded consider themselves conservative Christians, also believe some of their views are at odds with how Jesus would feel. For example, many had strong negative feelings about how best to handle immigration issues, but felt Jesus would be much more liberal in how he would handle things. Also some felt Jesus might be a little more anti-abortion than they are and harsher on same-sex unions. Conversely, many of those who identified themselves as liberal felt that Jesus would likely feel stronger about morality issues than they do and would probably be better about building bridges between those who disagree with them.
The authors write that the purpose of the poll was designed to show that people tend to find it easier to rationalize differences in their beliefs in one area as compared to another when they are part of an identified group. In this case, they say, when people label themselves as conservative or liberal it makes it easier for them to rationalize the gulf between their own beliefs and those they ascribe to the man who symbolizes their religion.
Other results of the poll showed that the majority of respondents of both political leanings believed that Jesus would likely be more likely to help the poor than they are and that the things that mattered most to them would also likely matter the most to Jesus.
More information: How Christians reconcile their personal political views and the teachings of their faith: Projection as a means of dissonance reduction, PNAS, Published online before print January 30, 2012, doi: 10.1073/pnas.1117557109
 

Abstract 
The present study explores the dramatic projection of one's own views onto those of Jesus among conservative and liberal American Christians. In a large-scale survey, the relevant views that each group attributed to a contemporary Jesus differed almost as much as their own views. Despite such dissonance-reducing projection, however, conservatives acknowledged the relevant discrepancy with regard to “fellowship” issues (e.g., taxation to reduce economic inequality and treatment of immigrants) and liberals acknowledged the relevant discrepancy with regard to “morality” issues (e.g., abortion and gay marriage). However, conservatives also claimed that a contemporary Jesus would be even more conservative than themselves on the former issues whereas liberals claimed that Jesus would be even more liberal than themselves on the latter issues. Further reducing potential dissonance, liberal and conservative Christians differed markedly in the types of issues they claimed to be more central to their faith. A concluding discussion considers the relationship between individual motivational processes and more social processes that may underlie the present findings, as well as implications for contemporary social and political conflict.
© 2011 PhysOrg.com
"PNAS-published poll finds some Christians find their own political beliefs conflict with Jesus' teachings." January 31st, 2012.http://www.physorg.com/news/2012-01-pnas-published-poll-christians-political-beliefs.html
 

Posted by
Robert Karl Stonjek

Vacancies for Engineers


  • Machan, There are some vacancies for Engineers in our company due to projects which have already received. Please send CVs if you know persons who like to come and work here. Posts are Project Engineer, Planing Engineer, Surveyor, Quantity Surveyor & Site Engineer mainly.My e-mails are lgbdesilva@yahoo.com and lgbdesilva@gmail.com