Mindblowing Macro Photography !

Try to See a Possibility in Every Situation

There was a multi-national company making shoes. In order to assess the level of demand for their shoes, the Director of the company deputed a manager to a country in Africa. The manager cut short his tour with a report, `We cannot sell any shoes in that country!' When asked for an explanation, he said, `People walk bare footed; No one wears shoes there. Hence no potential.'

The Director was not a man to accept `No' for an answer. So he sent another man to study the situation. On his return, jumping with great joy, he declared, `There is a huge market for our shoes in that country!'

`How is that?' asked the Director.

`People walk bare footed; no one wears shoes in the whole country! Hence huge potential for our product' was the reply.

This is what we have to learn from the above story. Every person's experience is different in situations like work, trade, home But, all experiences can be categorized into two types  good and bad. Whatever the experience, if a lesson can be learnt from it, it is a good one!

   Thomas Alva Edison, invented the electric bulb, did not succeed in his very first attempt. He invented it only after almost one thousand failures. Someone once asked him, `You made one thousand experiments. Out of them, 999 failed and only one succeeded. Isn't it?

For that, his reply was, `How can you say that I did not find out anything during 999 experiments? To invent one working bulb, I learnt how not to make 999 non-working ones!'

In every situation, see a possibility; like the manager saw the possibility of selling shoes in a place where people were not wearing shoes.

Borobudur

In the 19th century, Dutch occupiers of Indonesia found a massive ancient ruin deep in the jungles of Java. What they discovered was the complex of Borobudur, a gigantic structure built with nearly 2 million cubic feet (55,000 m³) of stones. The temple has nearly 2,700 relief panels and 504 Buddha statues.
Until today, no one knows for sure when and why it was built, nor the reason for its complete abandonment hundreds of years ago. Some scholars believe that Borobudur is actually a giant textbook of Buddhism, as its bas reliefs tell the story of the life of Buddha and the principles of his teachings. To "read," a pilgrim must make his way through nine platforms and walk a distance of over 2 miles.

There is no definite written record of who built Borobudur or why it was built. It was likely founded as a religious site in the 8th century at the peak of the Sailendra dynasty in central Java. The construction is thought to have taken a period of 75 years, and completed in about 825 A.D.

The haphazard jumble of Hinduism and Buddhism from this period in Java's history can be baffling for visitors. Together with the records of many royal marriages between Hindu and Buddhist nobles, many Hindu and Buddhist monuments were constructed in the region at this time. For example, Borobudur and the nearby Hindu Prambanan temple complex were more or less contemporaneous. This, together with many records of royal marriages between Hindu and Buddhist nobles, has led academics to believe that there was little serious conflict concerning religion in central Java at this time.

Borobudur lay abandoned and hidden for centuries under layers of volcanic ash and thick jungle growth. Nobody knows for sure why it was abandoned, although the popular theories are that the local population just became disinterested when there were mass conversions to Islam in the 15th century, or they were simply driven away by a large volcanic eruption. It was never forgotten entirely though, with local folklore ensuring that stories of the great monument lived on.

The Borobodur Temple complex is one of the greatest monuments in the world. It is of uncertain age, but thought to have been built between the end of the seventh and beginning of the eighth century A.D. For about a century and a half it was the spiritual centre of Buddhism in Java, then it was lost until its rediscovery in the eighteenth century.

The structure, composed of 55,000 square meters of lava-rock is erected on a hill in the form of a stepped-pyramid of six rectangular storeys, three circular terraces and a central stupa forming the summit. The whole structure is in the form of a lotus, the sacred flower of Buddha.

One of the ninety-two Dhyani Buddha statues enclosed in stupas

For each direction there are ninety-two Dhyani Buddha statues and 1,460 relief scenes. The lowest level has 160 reliefs depicting cause and effect; the middle level contains various stories of the Buddha's life from the Jataka Tales; the highest level has no reliefs or decorations whatsoever but has a balcony, square in shape with round walls: a circle without beginning or end. Here is the place of the ninety-two Vajrasattvas or Dhyani Buddhas tucked into small stupas. Each of these statues has a mudra (hand gesture) indicating one of the five directions: east, with the mudra of calling the earth to witness; south, with the hand position of blessing; west, with the gesture of meditation; north, the mudra of fearlessness; and the centre with the gesture of teaching.

Devotional practice of circumambulate around the galleries and terraces.

Besides being the highest symbol of Buddhism, the Borobodur stupa is also a replica of the universe. It symbolises the micro-cosmos, which is divided into three levels, in which man's world of desire is influenced by negative impulses; the middle level, the world in which man has control of his negative impulses and uses his positive impulses; the highest level, in which the world of man is no longer bounded by physical and worldly ancient desire.

It is devotional practice to circumambulate around the galleries and terraces always turning to the left and keeping the edifice to the right while either chanting or meditating. In total, Borobodur represents the ten levels of a Bodhisattva's life which he or she must develop to become a Buddha or an awakened one.