“There is no need of material qualifications for making progress on the path of spiritual realization. In the material world, when one accepts some particular type of service, he is required to possess some particular type of qualification also. Without this one is unfit for such service. But in the devotional service of the Lord the only qualification required is surrender.” (Shrila Prabhupada, Shrimad Bhagavatam, 2.7.46 Purport)
It’s time to look for a new job. Either you’re no longer pleased at the place you currently work or necessity dictates that you must move on to somewhere else. Ah, but changing may not be so easy. You have to look for an open position and then interview for it. The employers aren’t necessarily seeking someone who is loyal, dependable, and can learn new things quickly. They’d rather have someone who is supremely skilled in the area of interest, someone who can take the ball and run with it on day one. Because of this requirement, they will grill prospective candidates, eliminating them based on any perceived flaw. Thus the positions sometimes remain unfilled due to the requirements. A lack of qualified candidates will be the reason given by the employers for the persistent vacancy, while the workers are left to keep looking in hopes of finding that perfect slot.
In devotional life, which features the purified version of everything, including work, there is one position that is always open. For each individual this spot is available, and just because one person takes it up doesn’t mean that others are eliminated from candidacy. If there is a single pizza pie laying on the kitchen table, should someone eat the entire thing, nothing will be left for anyone else. In the realm governed by the creator of spirit and matter, there are no such hard and fast rules. One minus one can equal three when it comes to His rules, and so a singular position becomes multiple through His will.
Yet the issue is that no one wants to fill the position. Its qualifications aren’t too stringent either. If you’re looking for a job in technology, you will likely get a technical interview prior to being added on. The questions can range from the basics on the subject to the deepest nuances of the programming language or piece of technology you are purportedly familiar with. You may have used that technology every day for the past many years, but if you don’t know the answers to the questions asked of you, the employer will think that you are not capable.
The screening process with the position offered by the wealthiest person in the world is not so stringent. He simply asks that you have a desire to offer time, to lend an ear to transcendental topics in a submissive mood. Who isn’t qualified for this? A child lends time to hearing by watching children’s television series likeSesame Street and Barney. The retired person also spends much time in front of the television, watching and hearing. Why then shouldn’t they take a position that pays the most in return, that allows you to work from home, in the car, on the road, or at the office? Why wouldn’t you want to take this wonderful job that is unbelievably rewarding at the same time?
So why does no one accept this position? The issue boils down to ownership. The living being would rather falsely think they are the owners of everything, including their fate. Though the flaw of this reasoning is exposed in every step in life, still the belief is there that through just enough manipulation of matter the proper conditions can be found. “Let me work for x number of years so that I can sit down and retire after that. Let me earn some more money so that I won’t have to worry about anything ever again.”
Yet to pursue those goals one must work for a living, which involves serving a higher entity. The person may not be any better than you are, but in the realm of business they are in the superior position and you are in the inferior one. Even the owner of the company has to provide service to the customers, be they people in a store or a large business interested in purchasing the product or service offered. Thus there is no question of full autonomy. Rather, there is complete reliance on the efforts of others. Through the illusion fostered by material nature, the living being doesn’t recognize this fact, that they are forced to accommodate the direction of other people who may or may not have their best interests at heart.
Taking the position with the highest living being is also difficult because not much is known about Him, at least in the beginning. There are competing and sometimes contradicting visions of the Supreme Lord, and they don’t all portray Him to be nice. Sometimes He is depicted as angry and vengeful, while other times His personality is denied. “If you do worship a God, perhaps you should dedicate your life to praying for things. Instead of relying on your bosses and customers to give you happiness, run to the house of worship and pray as sincerely as you can.”
Yet the true position of the Supreme Personality has no relation to these things. The job He has open is not for securing the necessities of life which are already provided to the lower species like the animals. The living entities are naturally prone to working. There is a vibrant spirit within each entity for a reason. With that active spirit comes a potential for action, which produces fruits. Instead of toiling to get temporary rewards that are short-lived in the happiness they provide, why not take to a lifetime engagement that you are already qualified for?
That full-time role is known as servant of God. One accepts the position by first hearing about it. Lend an ear to transcendental discourses about Bhagavan, whose original form is so attractive that He is addressed as Krishna. Krishna is the origin of life and matter, the supreme enjoyer, and the best friend of the living entities. Working with your friends is not always the best idea, as they can take advantage of your relationship, using it as an excuse to put in a lackluster effort. They might also get offended if you correct their mistakes using a stern tone.
Working for Krishna does not have these issues. In fact, the more you work for Him, the more your friendship with Him strengthens. In the highest state of service, the worshiper cannot be stopped from offering their love. Should Krishna desire you to cease and desist, you will continue anyway, in spite of what He says. The
gopis of
Vrindavana loved Krishna in this way, and He was forced to admit that there was no way for Him, the all-powerful Supreme Lord, to repay their kindness.
Hearing about Krishna plants the seed of devotion, which is then watered through actual practice of bhakti-yoga, or
devotional service. This is the work portion of the position. You get hired simply by hearing, and you maintain your status as an employed worker by regularly
chanting, “
Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare”. The hours of operation are flexible, but the recommendation of the hiring manager is that you chant this mantra at least sixteen rounds a day on a set of japa beads. You pick when you want to chant, but you should nevertheless make sure that the rounds are completed each day.
During the training period, perhaps you can’t do sixteen rounds a day, but you should at least do one or two, successively adding rounds to the routine as you progress. There are also some workplace rules that you should abide by. In the office establishment perhaps you’re not allowed to go on the internet or take breaks that are too long. This is to ensure optimal working conditions, where your productivity will not be hindered. Along similar lines, to get the true effect from chanting, one should refrain from meat eating,
gambling,
intoxication and
illicit sex.
Let’s say that you reach the threshold of sixteen rounds of chanting each day. Then what? Can you get promoted? Where do you go from there? Is there another job that you jump to? Actually, the more one practices bhakti the more they enjoy it. The more one gives service to Krishna, the more their love for Him grows. Isn’t that how an ideal job should operate? Shouldn’t you love going to work every day and miss it when you have a day off?
Shri Krishna keeps the position open, just waiting for you to fill it. A deluded consciousness stuck in an endless pit of sense gratification and fear over the temporary nature of things precludes one from voluntarily taking up service to Krishna, but at any time the necessary change in attitude can come. Therefore the exalted Vaishnava acharyas take up the difficult job of actively recruiting new employees, knowing full well that every person really wants to serve God, but they just may not be aware of it. Through the sound of the holy name, hearing about the Supreme Lord, the spark of devotion can be ignited, and an army of transcendentalists can soon take up their real occupational duty: devotional service.
In Closing:
To land a new job you may be hoping,
Have to then search for one that is open.
Candidate must be qualified for the position,
Thus grilled with questions like an inquisition.
To give right answers your hopes depend upon,
If you fail the test, chance for new job gone.
Shri Krishna keeps best job open for you,
Only requirement is hearing in right mood.
Though it’s open to all, no one seems to want it,
But take it when you’re ready, you won’t regret it.
Ctesibius of Alexandria is credited with inventing the first fire pump around the second century B.C. but the idea was lost, ironically, in the burning of Alexandria. The fire pump was reinvented in Europe during the 1500s, reportedly used in Augsburg in 1518 and Nuremberg in 1657. A book of 1655 inventions mentions a steam engine (called fire engine) pump used to "raise a column of water 12 m," but there was no mention of whether it was portable.
When the Jamestown settlement was established in Virginia in 1607, it did not take long for America’s first colonists to recognize the problem of fire. In January of the following year, raging flames destroyed a good part of the settlement. This forced colonists to come up with a plan for dealing with fires. They started using “bucket brigades” to help quash flames. When a fire was reported, all available people would form two lines near the flames. Buckets of water would be passed down one line, tossed onto the fire, and then return the other way to get refilled. As for fire warnings, early colonists used their voices in addition to rattles, gongs, and other easily crafted noisemakers to spread word of the flames.
The United States’ founding fathers were also very interested in fire prevention and control. In fact, George Washington himself served as a volunteer firefighter in Virginia. He even bought his town its first fire engine. Fellow American politician Thomas Jefferson was also on a volunteer brigade. Additionally, Benjamin Franklin worked to improve firefighting by founding the Union Fire Company in Philadelphia in 1736. Franklin was inspired by a visit to Boston, where he admired the city’s level of firefighting preparedness. He wanted to bring this same quality to Philadelphia. Franklin even wrote a newspaper article on the dangers of fires in order to raise awareness. Ultimately, his efforts were successful and the Union Fire Company became the model for other firefighter bands in other cities.
Colonial laws in America required each house to have a bucket of water on the front stoop (especially at night) in case of fire, for the initial "bucket brigade" that would throw the water at fires. Philadelphia obtained a hand-pumped fire engine in 1719, years after Boston's 1654 model appeared there, made by Joseph Jencks, but before New York's two engines arrived from London.
1725. Hand drawn 5th size manual fire engine. Used in England. Bedpost style pumper.
1740. Hand drawn 3rd size manual fire engine. Used in England.
1760. Hand drawn and carried manual fire engine. Used in England.
By 1730, Newham, in London, had made successful fire engines; the first used in New York City (in 1731) were of his make (six years before formation of the NYC volunteer fire department). The amount of manpower and skill necessary for firefighting prompted the institution of an organized fire company by Benjamin Franklin in 1737. Thomas Lote built the first fire engine made in America in 1743.
The first fire engine in which steam was used was that of John Braithwaite in 1829.
Ericsson made a similar one in New York in 1840. John Ericsson is credited with building the first American steam-powered fire engine.
John Ericsson
1820. Hand drawn manual fire engine. Built by Simpson of Pimlico, London. Used in England.
1850. Hand drawn manual estate fire engine. Used in England.
Until the mid-19th Century most fire engines were maneuvered by men, but the introduction of horse-drawn fire engines considerably improved the response time to incidents. The first self-propelled steam engine was built in New York in 1841. It was the target of sabotage by firefighters and its use was discontinued, and motorized fire engines did not become commonplace until the early 20th Century.
1866. Hand drawn manual fire engine w/ jumper. Squirrel tail mounted suction hose.
1872. Horse drawn chemical engine. Two 40 gallon tanks plus an 80 gallon reservoir and pump.
1878. Horse drawn 2d size steam fire engine. Rotary engine and rotary pump.
1890. Horse drawn hose and ladder sled. Built on Studebaker wagon chassis.
For many years firefighters sat on the sides of the fire engines, or even stood on the rear of the vehicles, exposed to the elements. While this arrangement enhanced response time, it proved to be both uncomfortable and dangerous (some firefighters were thrown to their deaths when their fire engines made sharp turns on the road), and today nearly all fire engines have fully enclosed seatings for their crews.
1913. Braidwood body style fire engine. Lima, Peru.
1918. Triple comb. Type 10 fire engine. Champion chemical tank.
1920 Kissell Ladder Wagon. The Kissell Motor Car Company of Hartford, Wisconsin, was famous for its sporty cars, especially the Gold Bug. Kissell also made trucks. They built this long base chassis for their home town in 1920. The Hartford FD then placed the body from a horse drawn Seagrave ladder wagon atop the chassis and voila! they had a city service ladder truck. They kept this truck in service until about 1965.
1935 American La France Model 400 fire engine from Norfolk, Nebraska. It has a 1,250 GPM rotary pump and the famous American La France V-12 engine.
1919. Type 31-4 aerial truck.
1928. Standard city service ladder truck.
1951. Model A fire engine. 505 Thermodyne engine, 500 gpm Waterous single stage pump, 150 gallon tank.
1961. TLF-8 fire engine w/ foam trailer. 500 lpm single stage pump, 500 liter tank. Germany.
1968. Model CF600 Engine. 1,250 gpm single stage Waterous pump, 500 gallon tank.
Argentinian Dodge truck in El Chalt�n.
A fire engine in Helsinki, Finland.
A Mercedes-Benz truck serving as Turntable ladder in Kronach/Germany.
FDNY Engine 6 in New York City.
Spanish Pegaso 7217 truck in Santiago de Compostela.
Polish Zuk van serving as a fire engine.