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Monday, May 30, 2011

The Kindle Swindle


The Kindle Swindle

What is and isn't good about reading on a device

I know that many, many people have observed that all books and articles tend to look the same on the screen of an iPhone or Kindle or on the Kindle app of the iPad, and this strips the reading experience of texture—the array of sensory experiences that have come to be represented as the "book smell." This has become such a cliché by writers nostalgic for the simpler, more book-smell-redolent past that some humorist has even invented a fictitious aerosol spray, "for sale" at smellofbooks.com, that purports to allow readers to "finally enjoy reading e-books without giving up the smell you love so much."
In the introduction to the 2006 edition of his prescient 1994 essay collection The Gutenberg Elegies, Sven Birkerts summed up the deeper concern that those superficial aesthetic concerns stand in for: "The electronic impulse works against the durational reverie of reading. And however much other media take up the slack ... what is lost is the contemplative register. And this, in the chain of consequences, alters subjectivity, dissipates its intensity." In other words, what's at stake when we lose the book-specific reading experience isn't just the emotional connection to the book or magazine as an object; we've redefined what reading is. The consequences of this redefinition can be positive, negative, or indifferent.  I set out to experience and describe device-reading with this set of concerns in mind, as someone who loves reading on, and writing for, both page and screen, but worries a lot about the growing primacy of the latter. 
The iPad and its brothers will never ultimately succeed in replicating the experience of reading a book, and that's fine: that's what books are for, and will continue to be for. What we need is—I hesitate to write the word, but there seems to be no substitute for it in this context—"content" that is actually tailored to the medium from which it will be consumed.  For examples of how a medium can shape media for better and for worse, we need only look to the Internet.
Looking to the Internet is what I have yet to do lately. A few months ago—so, very belatedly—I became aware that the mental rhythms that online reading and writing evoke and celebrate were inimical to the kind of work I'm trying to do.  (I'm working on a novel.) This won't be the kind of essay where the author has just discovered that the Internet is bad that microblogging platforms are designed to be maximally addictive, and that the only way to live a good, pure, intellectually whole-wheatish lifestyle is to abstain from rolling around in the Internet's glittering piles of trash and candy. (I have written that essay a weirdly considerable number of times, and often in the form of blog posts.) But while I may not have been reading much online lately, like Jaron Lanier, the virtual reality impresario and author of the manifesto You Are Not a Gadget, I acknowledge that the Internet has excellent bright spots, without crediting it for being a semi-magical repository for all the world's knowledge and creativity. Also like Lanier, I think it's too bad that the infrastructure of most blogging and social media platforms devalues authorship and privileges semi-anonymous, consequence-free collaboration. But I also value blog writing on its own terms. Successful blog writing, unlike successful book writing, is designed to seize and hold your attention, by whatever means necessary. Unlike a book—as that term is still conventionally understood—a blog is competing at all times with any and all potential other tabs you might have open or might be thinking of opening; it is even competing with the hyperlinks inside it. The first person comes in handy here—you wouldn't click away from me, would you?—as does an engaging conversational chattiness.  It's a performative voice.  "I asked for help every minute, but it didn't help any. I was terrible. Relentlessly terrible. Terrible in new and inventively terrible ways, ways that seemed to baffle the teacher and any classmates who caught a glance of my canvases," wrote Molly Lambert in an archetypal "This Recording" post last February, her words intercut at paragraph intervals with pretty thematic photos to rest your eyes on.  She and Justin Wolfe are young masters of blogging as an art form. Sure, they're good writers, but their writing is always enriched and vivified—completed in some essential way—by the MP3s and scanned-in found texts and images that surround it. Anything you would cut from something you were going to read out loud, you would cut from a blog post.  And when even that isn't enough to hold your audience's attention, look!Here is a photo! Shiny!  Here is a video or an embedded song!
Here is a paragraph that's only one sentence long—look, you're done reading it already!
A little silly, but it's true that the art of writing for a device's screen essentially boils down to a mastery of these techniques.
If people are going to continue to read on devices, which have none of the finiteness of the book-object, I hope that the books they're reading on them will eventually grow to develop Webbier tics and app-like aspects.  Wanting to experience technological innovation and real expansion of the potential of what reading can entail is a legitimate incentive to read on a tablet.
My iPad odyssey
I didn't immediately cotton to reading on the iPad. It's hard to feel good about holding in your sweaty little hands what could be the instrument of the destruction of your own imagined future and the futures of most of the people you care about, all of whom seem to have the misfortune of working at the kind of jobs that will be obviated when books are no longer experienced primarily as physical objects. But I persevered. I downloaded things. I compared and contrasted. I swiped my pointer finger to the left a zillion times. I wondered whether I would need to buy a special cleaning product to clean my tester iPad's greased-up screen. (My hands, in addition to being sweaty and little, seem to be somewhat greasy). I explored the Kindle Single, which is an attempt by Amazon to market a new kind of book-type content-product: long, single-subject nonfiction essays or memoirs or novellas, just a little too long to be long magazine articles, published for $1.99 to $2.99. The Singles program has just had its first big hit: John Krakauer's "Three Cups of Deceit," which alleged that a very popular author and philanthropist was a fraud who had diverted the money given to his school-building charity to flying around on a private jet. I'd like to see these book-magazine hybrids exploit more aspects of the technology that delivers them. For example, a Single I read—"The Dead Women of Juarez" by Robert Andrew Powell, who investigated rapes and murders of young makeup-factory workers—would have been more compelling as something more like an app, with photos and hyperlinks to video of one of a phony journalist Powell called out, delivering her phony pronouncements on cable news. But as a delivery system for unalloyed writing, the Singles format seems destined to mostly fail. We're used to getting a certain dose of book at a time, and 10,000 words of any nonfiction—that's a decisive 2,000-3,000 words longer than your average long magazine article—inevitably leaves a reader wanting either more or less. 
My other initial forays into e-reading straight-up books could have been more exciting.  I read Gabrielle Hamilton's new memoir Blood, Bones and Butter on a Plane and enjoyed the convenience of not having to tote a hardcover onboard. But later, when I wanted to tell a friend about a particularly striking passage toward the end of the book, I couldn't reach for the book and flip immediately to the right page. I reached for my iPad and tried to flip it virtually, but I couldn't remember any keywords, and it was also out of battery power. Back in the pro column, though, I am kind of happy not to have the book on my shelf. Though I loved the portrait of the artist as a young chef, there was something odd about the book. Maybe because of the format I read it in, whatever was odd eluded me.
I was ready to give up on e-reading entirely and live out a monastic existence in an abandoned library full of the rest of society's castoff books when I realised that shopping in the Kindle store, which as of now just sells digitised versions of the same experience a flesh-and-blood book provides, didn't make sense if what I really wanted was book-type or book-inspired iPad apps. Some of these are ridiculous—the first time I visited the store, a featured app in the Books section was a history of the British monarchy that allowed you to watch the royal wedding on your iPad from within the app! And the most popular book apps are for children. This represents, I guess, the natural next step in bedtime stories—interactive reading-type experiences for preliterate children that free parents to surreptitiously play Angry Birds on their iPhones while putting their kids to bed, because their kids are so absorbed in their apps. (A soon to be published parody children's book, Goodnight iPad, makes fun of this phenomenon.)
But then there's the Mark Bittman How To Cook Everything app. For fans of the New York Times food section, this app can provide an almost infinite amount of menu-planning, cooking-esoterica-learning fun that actually succeeds in trumping the experience of leafing through the cookbook that inspired it. The search feature, the hyperlinks to related recipes within the recipe itself, pop-up windows that explain how to cut a particular vegetable, multiple tabs for variations, and for the cook's own notes, even —and this made meactually gasp with delight—a feature that automatically puts the ingredients in a recipe, in shoppable portions, on a grocery list that can be easily exported. A really clever tie-in would enable you to order items from FreshDirect from within the app itself; I'm sure this is coming in another upgrade or two. The future! How totally cool! It will be even cooler if apps like this one keep the book industry solvent enough that it can still support less device-friendly kinds of fiction and nonfiction, so that their practitioners can afford to buy food.

The infinite win

The infinite win


A year-long drought has transformed farmers into full-time charcoal burners in the part of Eastern Kenya I visited last week. Delayed rains have also had an impact on farmers in greener parts of the country where land degradation and over-exploited soils are dragging yields down.

But the story that emerges from this man-altered landscape is not all bleak. A range of actors, energized by the food and climate crisis, are taking measures to restore the balance between productive land use and functioning ecosystems, in ways that enhance the resilience of both. 

Kenya's parliament recently requested that farmers put 10% of their farmland under tree cover. Rwanda announced in February a program to reverse the degradation of its soil, water, land and forest resources by 2035. Development partners like the World Bank and the Global Environment Facility have invested millions of dollars in improving the management of ecosystems to protect livelihoods, biodiversity, water access, and other vital services. The World Resources Institute has painstakingly mapped over 450 million hectares of degraded forest landscapes in Africa that could be restored (See map). In fact, the urge to heal the planet's sores has given birth to a booming ecosystem of NGOs, partnerships, social enterprises and research initiatives that build on each others' successes and share a broad vision for positive change.


We know how to triple maize yields using fertilizer trees. We know how to harvest water, slow erosion and store carbon. We even know how to get more milk out of cows by feeding them leaves from trees that stock carbon, provide firewood, fix nitrogen and retain soil moisture – in a changing climate! All the while, those practices help farmers feed their families, attract wildlife, build assets and pay for school fees... 

So why is this kind of "infinite win" work not happening on a more meaningful scale? The organizers of a three-day Investment Forum on Mobilizing Private Investment in Trees and Landscape Restoration in Africa this week in Nairobi are hoping to lift the veil on some of the constraints to sustainable tree-based investment and provoke more synergies between public and private interests.

The Forum, organized by a partnership led by the World Bank, hosted by the World Agroforestry Center, and cosponsored by the World Bank, the World Agroforestry Center,PROFOR, IUCN, TerrAfrica, and EcoAgriculture Partners,  includes an unlikely smattering of plantation owners, loggers, food and furniture processors, equity investors, carbon off-setters, people who swear by the properties of baobab powder, and healthy skeptics with an eye permanently trained on the bottom-line. Although plenty of private farmers and businesses have already embraced tree-based approaches (witness Niger's re-greening or tree planting by tea growers), there's a feeling in the room that much more could be done to align policy incentives, infrastructure, marketing, land tenure and tree technologies for optimal results in different national contexts. 

The Forum follows on the Hague Conference on Agriculture, Food Security and Climate Change in October 2010, where 60 Agriculture Ministers worked together with partners to define a Roadmap for action on climate-smart agriculture. The topic is expected to gain prominence at the climate negotiations in Durban, South Africa, in December, as negotiators ponder how to link agriculture to the climate convention.

 

Biofuels: Threat or opportunity for women?

Biofuels: Threat or opportunity for women?

SUBMITTED BY DANIEL KAMMEN
In Africa, where two-thirds of farmers are women, the potential of biofuels as a low or lower-carbon alternative fuel, with applications at the household energy, community and village level, to a national resource or export commodity, has a critical gender dimension. The key question is: how will increased biofuel production affect women?

One logical approach to look at the impacts on women is to use a computable general equilibrium model that tracks the economic implications of new crops and how patterns of trade and substitution will change. It’s essential to account for the complexities involved and rely not on a simple, traditional commodity model but one that tracks the impacts on women through changing prices and demands for crops to be sold on local and international markets. Who gains and who loses as prices change and as the value of specific crops and land changes?

In a detailed modelling effort based on the situation today in Mozambique, World Bank economist Rui Benfica and colleagues (Arndt, et al., 2011) found that even with significant land area available, the impacts of large increases in bio-fuels production — which are now underway — will do little to benefit women. This is large because shifts to export-oriented and commercial agriculture, while they may raise export earnings, often exclude women. Women are often far overburdened by work and time commitments to subsistence farming, other income-generating activities, and household work, including child care. The CGE model shows that financially profitable bio-fuel expansions may widen this gap and reinforce this exclusion.

Interestingly, a focus on primary school education for girls (a good idea already, but one made quantitative in these studies) in skills training programs can address this concern. However, For many women, the same problem remains: there is simply no time to take advantage of new opportunities. Mozambique is a crucial illustrative example, as its agriculture sector heavily depends on small-scale farmers, primarily women. 

Thus, bio-fuel policies — both positive and negative — can lead to attention to issues of gender inequality, where planning can play a significant role. Our challenge is to reflect these shared benefits – food security, economic opportunity, and climate protection, in clear and transparent metrics. By doing so, we can gain insights into the economic realities of poor households.

Do solutions exist that take advantage of new commodities and markets without essentially pricing poor women farmers out of local subsistence agriculture (or onto even more scarce land) and denying them the benefits of added commercial sales? One avenue is working to anticipate these changes – based on the sort of modelling that Rui Benfica and colleagues did – and to issue land certificates to women so they can more easily hold onto their land if commercial markets begin encroaching on their agricultural holdings. 

One potential solution is that applied in Ethiopia, where a community-driven and managed land certification system has provided women with land-tenure security. This is explored, along with other solutions in a recent book edited by Calestous Juma of Harvard University,The New Harvest: Agricultural Innovation in Africa (2011).  

What else can be done? Agricultural productivity requires an enabling infrastructure beyond the requisite land, seeds, and water. Networks to bring crops to market with minimal losses on the fields and post-harvest (where up to one-third of yields can be lost in some poor nations) are one aspect to consider, as is the use of information technology to warn even the most impoverished subsistence farmers (often women) of extreme weather and to help communities find new outlets for their commodities. Another angle is added planning for diversified cropping, including cases where food, feed, and fibre (for durable goods or biofuels) can be grown together in more resilient eco-agricultural systems.

The Challenges are Many the Opportunities are More

The Challenges are Many the Opportunities are More
We have all been, and still are, transfixed by the prodemocracy movements in the Middle East and North Africa (MENA) region. These political changes bring challenges and also the possibility of tremendous economic opportunities to boost the growth of the living standards of the people of the region.

To have a better perspective of what these challenges and opportunities are and how the new governments could better achieve their mission, the World Bank has published a report entitled MENA Facing Challenges and Opportunities. It was prepared under the guidance of our guest Caroline Freund, World Bank Chief Economist, MENA Region. Caroline is also the author of a fascinating blog entitled Transitions Can Be Good for Growth.

For more info check: www.worldbank.org/mena

நீங்களே , நல்லவனா ? கெட்டவனான்னு ஒரு சுய பரிசோதனை


நாயக்கர் மாமா ! நீங்க நல்லவரா ? கெட்டவரா ?

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 அன்பே சிவம் படத்துலே கமல் சொல்வாரே. கஷ்டப்படுற ஜீவனைப் பார்த்து , இரக்கப்பட்டு , உன்னாலே அந்த கஷ்டத்தை போக்குறதுக்கு முடிஞ்சா, நீயும் கடவுள் தான்னு. " மனிதன் என்பவன் தெய்வமாகலாம் ".... னு ஒரு மனதுக்கு இதமான மெலடி பாட்டு கேட்டு இருப்பீங்க.. இல்லையா? இதே கருத்து தான் சுவாமி விவேகானந்தரும் சொல்றார். நீங்களும் கடவுளாக முடியும்.

டார்வின் தியரி என்ன சொல்லுது ? மனித இனமே குரங்கிலிருந்து வந்தது. அப்படின்னு சொல்றார். சரி. Discovery சேனல் லே  " Evolution of Human being " னு பட்டையைக் கெளப்புற ப்ரோக்ராம் அடிக்கடி வருது. எந்த ஒரு இனமும்   " Survival of the fittest " தியரிப்படி தான் உருவாகுது. ஓரறிவுள்ள ஜீவ ராசி , எப்போ அந்த ஒட்டு மொத்த இனத்துக்கே ஒரு விஷயத்துலே அழிவு வருதுன்னு நெனைக்குதோ ,  அப்போ அடுத்த இனம் ஆரம்பிக்குது. மீன் , அடுத்து தவளை, பறவை, ஊர்வன, அடுத்து பாலூட்டிகள். அந்த பாலூட்டிகள்ளேயும்  , மனித இனம் ... ஆறறிவு கொண்டு , இருக்கும் ஜீவ ராசிகளிலேயே மகத்தான தன்மை கொண்டு இருக்குது. சிந்திக்கும் திறன் , அதைவைத்து முடிவெடுக்கும் திறன்.. 
பேசக் கூடிய திறன் . இப்படி, 
 சிங்கம், புலி கூட அதுக்குள்ளே communication வைச்சுக்கிடுதே. ஏன், செடி , கொடிகள் -- அதுக்குள்ளே எவ்வளவோ communication வைச்சுக்கிடுதே. ... இப்போ நான் சொல்ல வரும் விஷயம் என்னனு கேட்டா... இந்த எல்லா ஜீவ ராசிகளும் , இயற்கையை நல்ல விதமா , முழுவதுமா உணர்ந்து , அதற்கு ஏற்ப , தன்னை பாதுகாக்க என்ன செய்யணுமோ,, அதை செய்யுது... 
ஒரு பூகம்பமோ , அடை மழையோ  வருதுனா , இல்லை பெரிய இயற்கை பேரிடர் வருதுனா ... முதல்லே இந்த ஐந்தறிவு ஜீவ ராசிகள் , அதை டக்க் குனு உணர்ந்துக்கிடுது .... 

ஆனா மனிதனுக்கு...?  அந்த உணரும் திறன் இயற்கையிலேயே  ஒவ்வொரு ஜீவனுக்கும் இருந்தும், அதை உணராமல் , மெல்ல மெல்ல அந்த மூளை மழுங்க அடிச்சுடுது.   தேவையான விஷயங்கள் மட்டும் எடுத்துக்கிட்டு , இந்த இயற்கையை உணர்வது தேவை இல்லாத ஒரு விஷயமாக நம்ம ஒட்டு மொத்த இனமே நெனைச்சுக்கிட்டோம் போலே.

 சித்தர்கள் , பெரிய பெரிய மகான்கள் - இதை சர்வ சாதாரணமா உணர்ந்துக்கிடுறாங்க. ஒரு மனிதனை பார்த்ததுமே , அவனது பூர்வ ஜென்மங்களில் இருந்து , இப்போ நடக்குற விஷயம், எதிர்காலம் எல்லாம் - கண் முன்னாலே தெரியுது..  இதை எல்லோரும் செய்ய முடியாதா..? 

மனித இனம் அப்படின்னு ஒன்னு இருக்குதே.. இன்னும் சில கோடிக்கணக்கான வருஷத்துக்கு அப்புறம்.. அடுத்த இனம் ஒன்னு வரலாம் இல்லையா.. ? அதை ஏன் .. கடவுள் இனம் னு எடுத்துக்கக் கூடாது.. ? தேவர்கள் அப்படின்னு இப்போ நாம சொல்றமே.. அவங்களா இருக்கக் கூடாது ? .. ஒவ்வொரு மனிதனும் கடவுளா மாறனும். அடுத்த லெவெலுக்கு வரணும். எத்தனையோ கோடி வருஷங்களுக்கு அப்புறம் செய்ய வேண்டிய விஷயத்தை , ஒரு சிந்திக்க தெரிஞ்ச மனுஷனா , ஏன் இப்போ இருந்தே , நாமே செய்யக் கூடாது. கடவுளா மாறுவது இரண்டாம் பட்சம், முதல்லே ஒரு நல்ல மனுஷனா மாறுவோமே!

ஒருத்தர் வீட்டிலே நாய் வளர்க்கிறார் னு வைச்சுப்போம். அந்த நாய் நமக்கு விசுவாசமா இருக்கிற வரைக்கும், அவர் அந்த நாயை நல்ல விதமா கவனிச்சுக்கிடுவார் இல்லையா? உங்க கிட்டே ஒருத்தர் முழு விசுவாசமா, உங்களை நம்பி இருந்த இருந்தா . அவர் நன்றி , விசுவாசமா இருக்கிறவரைக்கும் - அவருக்கு தேவையான எல்லா விஷயமும் ,நீங்க பார்த்துக்கிடுவீங்களா , மாட்டீங்களா ? 

அந்த மாதிரி - ஒரு நன்றி , அர்ப்பணிப்பு உணர்வு -  நமக்கு , கை , கால் நல்ல படியா கொடுத்து - குறைந்த பட்சம் ஒரு மனுஷனா நம்மை படைச்ச இறைவன் மேலே நமக்கு இருக்கணும்.

அதே மாதிரி  , ஒரு விசுவாசம் , அர்ப்பணிப்பு - நமக்கு ஏன் நம்ம குடும்பத்துலே வர மாட்டேங்குது ? நமக்காக  எவ்வளவோ கஷ்ட , நஷ்டங்களை சமாளிச்ச, சுகங்களை தியாகம் பண்ணின நம்ம பெத்த அம்மா , அப்பா .. மனைவி  / கணவன் , ....  நம்ம வாழ்வதுக்கே ஒரு பிடிப்பு ஏற்படுத்தின நம்ம குழந்தைகள் , கஷ்டமான நேரத்திலே , நமக்கு கை கொடுத்த நண்பர்கள்.. இப்படி எல்லோர் மேலேயும் , உங்கள் அன்பு பொங்கி வழியட்டும்... பேசும்போது , ஒரு நேசத்துடன் பேசிப் பழகுங்கள்.. நமக்கு பிடிச்ச மாதிரி , அவங்க எல்லோரும் இருக்கணும்னா , நாம அவங்களுக்கு பிடிச்ச மாதிரி இருக்கணும் இல்லையா.. 

நாயகன் படத்திலே நாயக்கர் மாமா , நீங்க நல்லவரா ? கெட்டவரா னு கேள்வி கேட்பானே ? அதே மாதிரி உங்களுக்கு நீங்களே , நல்லவனா ? கெட்டவனான்னு ஒரு சுய பரிசோதனை செஞ்சு பாருங்க. அந்த மாதிரி நல்ல மனுஷனை உருவாக்க , கீழே கொடுக்கப்பட்டுள வழிகள் உங்களுக்கு உதவியா இருக்கும் .   தர்ம சக்கரம் பழைய இதழ்லே கெடைச்சது. அப்படியே உங்களுக்காக : 
http://www.extramirchi.com/wp-content/uploads/2009/08/Kamal_Hassan_in_Nayagan.jpg
1. ஒரு உத்தமமான ஆன்மீக குருவை அடைதல்.
2. அந்த குருவிடமிருந்து தீட்சை பெறுதல்.
3. குருவின் ஸேவையில் ஈடுபடுதல்.
4. குருவிடமிருந்து போதனைகளைப் பெற்று பக்திபரமான சேவையில் முன்னேறுவதற்கான வழிகளைத் தெரிந்து கொள்ளுதல்.
5. நமது பழைய ஆசார்யர்களின் சுவடுகளை பின்பற்றி குருவின் போதனைகளைப் பின் பற்றுதல்.
6. பரமாத்மாவை திருப்தி செய்ய எதையும் விட்டுக்கொடுத்தல், எதையும் ஏற்றுக் கொள்ளுதல்.
7. பக்திபரமான ஸேவை செய்வதற்கான வசதிகளுடன் இருந்து கொண்டு அதிகமானவற்றைக் குறைத்துக் கொள்ளுதல்.
8. விரதம் அனுஷ்டித்தல் (எண்ணங்கள், சொற்கள், செயல் ஆகியவற்றில் தீமையைத் தவிர்த்தல்).
9. பசுக்கள், ப்ராஹ்மணார்கள், வைஷ்ணவர்கள் மற்றும் ஆலமரம் போன்ற புனித மரங்களை வணங்குதல்.

10. புனித நாமங்கள் மற்றும் தேவதைகளுக்கு எதிராக தவறுகளைத் தவிர்க்க வேண்டும்.
11. நாஸ்திகர்களின் நட்பைத் தவிர்க்க வேண்டும்.
12. நிறைய சிஷ்யர்கள் வேண்டும் என்று விரும்பக் கூடாது.
13. பல புத்தகங்களை அரை குறையாகப் படித்து விட்டு படித்தவர்போல் நடித்து மற்றவர்களை தம் பால் திருப்பக் கூடாது. பக்திபரமான ஸேவைக்கு பகவத் கீதை, ஸ்ரீமத் பாகவதம் ஆகியவை படித்தாலே போதுமானது.
14. லாப, நஷ்டத்தால் கலக்கம் அடையக்கூடாது.
15. எந்தக் காரணத்திற்காகவும் கவலையில் மூழ்கிவிடக் கூடாது.
16. உப தேவதைகளை வணங்காவிட்டாலும், அவர்களை நிந்திக்கக் கூடாது. மற்ற மத புத்தகத்திலுள்ள விஷயங்களை பின்பற்றா விட்டாலும் அதிலுள்ள விஷய்ங்களை நிந்திக்கக் கூடாது.
17. கடவுளையோ, அவர் பக்தர்களையோ நிந்திப்பதில் ஈடுபடக்கூடாது.
18. ஆண் பெண் உறவு போன்ற வீணான விஷயங்களைப் பற்றிய விவாதங்களில் ஈடுபடக்கூடாது.
19. அனாவசியமாக எந்த உயிரினங்களையும் துன்புறுத்தக் கூடாது.
20. கடவுளின் புகழ் கேட்டல்.
21. அவர் புகழ் பாடுதல்.
22. அவரை தியானித்தல்.
23. கடவுளின் பாத கமலங்களை தியானம் செய்தல், மற்றும் அவருக்கும் அவர் பக்தர்களுக்கும் ஸேவை செய்தல்.
24. அவரை வணங்குதல்.
25. அவரை பிரார்த்தித்தல்.
26. தன்னை அவருடைய நிரந்தர ஸேவகனாக நினைத்தல்.
27. தன்னைக் கடவுளின் நண்பனாக நினைத்தல்.
28. அவருக்கே எல்லாவற்றையும் ஸமர்ப்பித்தல்.
29. தெய்வத்தின் முன் ஆடுதல்.
30. தெய்வத்தின் முன் பாடுதல்.
31. தன் வாழ்வின் எல்லா நிகழ்ச்சிகளையும் அவரிடம் கூறுதல்.
32. அவர் முன் வணங்குதல்.
33. சரியான சமயத்தில் எழுந்து நின்று குருவிற்கும் கடவுளுக்கும் மரியாதை செலுத்துதல்.
34. கடவுள் மற்றும் குருவின் ஊர்வலத்தில் பங்கேற்றல்.
35. கடவுளின் புனித ஸ்தலங்களுக்கும், கோயில்களுக்கும் செல்லுதல்.
36. கோயிலை வலம்வருதல்.
37. சுலோகங்கள் கூறுதல்.
38. மனத்தில் கடவுள் பெயரை மெதுவாக உச்சரித்தல்.
39. பிரார்த்தனைக் கூட்டத்தில் கடவுள் பெயரை உரக்கக் கூறுதல்.
40. கடவுளுக்கு அர்ப்பித்தபின் அர்ப்பித்த ஊதுவத்தி மற்றும் மலர்களின் வாசனையை நுகர்தல்.
41. மீதியிருக்கும் பிரசாதத்தை உட்கொள்ளுதல்.
42. தினமும் மற்றும் விசேஷ உற்சவ காலத்திலும் ஆரத்தியில் பங்கேற்றல்.
43. தெய்வச் சிலையை ஒழுங்காகப் பராமரித்தல்.
44. தனக்கு மிகவும் விருப்பமானதை கடவுளுக்கு அர்ப்பித்தல்.
45. தெய்வத்தின் பெயர் மற்றும் உருவ தியானத்தால் சமயத்தைப் போக்குவது.
46. துளசிச்செடிக்கு தண்ணீர் ஊற்றுவது.
47. பக்தர்களுக்கு ஸேவை செய்தல்.
48. புனித ஸ்தலத்தில் வசிப்பது.
49. ஸ்ரீமத் பாகவதத்தின் விஷயங்களை ரசிப்பது.
50. பகவானுக்காக எந்த விதமான சவால்களையும் சமாளிப்பது.
51. எப்பொழுதும் கடவுளின் கருணைக்காக ஏங்குவது.
52. பக்தர்களுடன் பகவானின் அவதார ஜன்ம நட்சத்திரம் போன்ற நாட்களை கொண்டாடுவது.
53. பகவானைப் பூரணமாக சரணடைவது.
54. கார்த்திகை மாத விரதங்கள் போன்றவற்றை அனுஷ்டிப்பது.
55. உடலில் தார்மீக சின்னங்களை அணிந்து கொள்ளுதல்.
56. உடலில் கடவுளின் பெயர்களை குறித்துக் கொள்ளுதல்.
57. கடவுளுக்கு அணிவித்த மாலைகளை ஏற்றுக்கொள்ளுதல்.
58. சரணாமிருதத்தை உட்கொள்ளுதல்.
59. பக்தர்களை தொடர்பு கொள்ளுதல்.
60. கடவுளின் நாமத்தை உச்சரிப்பது.
61. ஸ்ரீமத் பாகவதத்தை சிரவணம் செய்தல்.
62. பவித்திர ஸ்தலத்தில் வசித்தல்
63. மற்றும் தெய்வத்தை நம்பிக்கையுடனும் மரியாதையுடனும் வணங்குதல்.

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அப்பாடி! எல்லாத்தையும் எழுதியாச்சு. மன சாட்சிக்கு விரோதமா இல்லாம , இதிலே எத்தனை விஷயங்கள் நம்மாலே கடை பிடிக்க முடியுமோ, முயற்சி பண்ணலாமே !


Read more: http://www.livingextra.com/2011/05/blog-post_28.html#ixzz1NoXNGXvF

Honey, I Shrunk the Test Subjects

Honey, I Shrunk the Test Subjects


 

When Lemuel Gulliver, the protagonist in Jonathan Swift’s Gulliver’s Travels, lands on Lilliput, he doesn’t think of himself as a giant. Instead, he assumes everyone around him is tiny. Now, a team of cognitive neuroscientists has shown that we’re all a bit like Gulliver. In a clever experiment, they tricked people into thinking that their size relative to other objects had changed and showed that subjects assumed the objects, not themselves, had been transformed.
Do people use their bodies as meter sticks to estimate the size of things? Or are our brains capable of making such estimates without comparing our bodies? To find out, cognitive neuroscientist Björn van der Hoort and colleagues at the Karolinska Institute in Stockholm recruited 198 volunteers and had them lie down with their legs in front of them so that they could see them. Each volunteer donned a headset that played a closed-circuit video of the legs of an adjacent mannequin. Using either his finger or a stick, Van der Hoort touched each volunteer’s leg, which the volunteer couldn’t see, while simultaneously touching the leg of the mannequin, which the volunteer could see. This combination of touch and sight was enough to dupe subjects into thinking the fake legs were their own: Van der Hoort could even make a subject sweat by cutting the mannequin’s legs with a knife.
Then things got really weird. The researchers secretly replaced the mannequin legs either with huge legs 400 centimetres long, short ones only 80 centimetres long, or tiny doll legs 30 centimeters long. They dangled a block in front of the camera and asked the subjects to describe how big it was, using both words and gestures. If their new legs were tiny, subjects tended to overestimate the size of the block, whereas if their transformed legs were large, they underestimated the block’s size, typically erring by about 40%.
The researchers then pointed out an object, such as a chair, past the subjects’ fake feet. When subjects were asked to stand up and walk to the object with their eyes closed and on their real legs, those shown the long, fake legs took too few steps toward it. Those shown the tiny legs took too many, the researchers report in PLoS ONE this week. The subjects, it seemed, were using the size of their bodies to take the measure of the world. And instead of perceiving that the lengths of their legs had changed, they assumed that the things around them had grown or shrunk.
The researchers did the experiments on themselves and were surprised how easily they were tricked. “It’s an amazing experience to feel this little Barbie doll body’s yours, and then you see a scientist walk in and he’s a giant,” says lead author H. Henrik Ehrsson. Van der Hoort adds that the illusion is similar to the weird feeling you get when you pick up a toy from your childhood and realize it’s much smaller than you’d remembered.
The experiment emphasizes how malleable our perception of our own body size is, says Olaf Blanke, a neuroscientist at the Swiss Federal Institute of Technology in Lausanne. Van der Hoort says that the ability to trick the brain into thinking a disconnected body part is your own may prove helpful if you wanted to body swap with a humanoid robot and empathetically control it with your own body rather than a joystick while it does a dangerous task.
Next, Van der Hoort plans to use brain imaging to see how the brain reacts when it finds its body to be very small or big. He expects parts of the brain that perceive vision and position in space to both be active as people try to figure out how to adapt to their new size.
Posted by
Robert Karl Stonjek

How to write Synopsis for a Thesis Project


How to write Synopsis for a Thesis Project

This article would be of great interest to the Final year Architecture students. Writing a Synopsis determines your level of understanding of the chosen topic as your Thesis Project. In this article, we will list out and discuss different steps in which one should proceed with writing a Synopsis.
Thesis Project
Thesis Project
  1. Introduction
  2. Motivation
  3. Objectives and Scope and Limitations
  4. Description of the research work
  5. Conclusions/Summary of the work
  6. List of Case studies
  7. List of references/literature case studies for thesis research work
  8. Identification of the project site

Introduction

Briefly explain the Architectural/technological/social relevance or significance of the research work of your thesis topic. Be precise and include only relevant background material in the introduction. Provide information on past works by way of giving appropriate references.
It should not exceed two pages.

Motivation

Develop further on the background material provided in the introduction and bring the subject of thesis in the chosen area of research in to focus. Emphasize, based on the content status, the importance of the research problem identified. Should broadly indicate the existing drawbacks and why further research is required to eliminate the drawbacks and find new architectural solutions. Identification of these should be brief and can be out of the scope of the Thesis subject but has to be relevant. You can enumerate those technical challenges one has to address to solve the problems/drawbacks posed herein to place emphasis on the quality of the research work.
This should not exceed two pages.

Objectives and Scope and Limitations

State precisely the questions for which the answers are sought through this thesis work. Define the conceptual, analytical, experimental and/or methodological boundaries within which the exercise will be carried out.
Admit with clarity the limitation of such a research and difficulties involved.
It should not exceed two pages.

Description of the research work

Keeping in mind the limitations and difficulties, identify the precise architecturally relevant area and extent of research that is attempted by you.
Detailed explanations of the drawbacks/problems identified for which you are seeking possible architectural solutions.
Explain in detail how the case studies will help in resolving the drawbacks/problems identified.
Clear the role of literature studies/observations/experiments/questionnaires.
Define with clarity the detailed methodology to be adopted that will lead you towards the Architectural solutions.
Explain in detail how you are specifically equipped to deal with the research and find Architectural solutions.
It should not exceed 10-12 pages.

Conclusions/Summary of the work

Highlight major conclusions you are working towards. Clearly bring out not only the generally useful advantages arising out of the work but also the architectural advancement you are seeking through this Thesis work. If there are no conclusions at the moment, then enumerate the possible contributions of the work.
Maximum two pages.

List of Case studies

List the probable Case Studies and the relevant areas of study possible in them. Indicate clearly why you have chosen the particular case for study. Make a mention of the ease/difficulty of approach and obtaining information from the case studies. Also give the time frame required for each case study.
It should not exceed one page.

List of references/literature studies for thesis research work

List the publications/books you have already identified for your literature study. List only published or accepted books/papers.
Never claim contents of the publications/books as your own. Always give credit where it is due.
Maximum one page.

Identification of Project site

The student has to identify a possible and suitable site for the proposal where the conclusions and solutions can be carried out. The project site may or may not be a live project but should definitely be suitable for the chosen project.
Maximum one page.