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Showing posts with label Architecture. Show all posts
Showing posts with label Architecture. Show all posts

Wednesday, February 1, 2017

The actual size of the entrance at the Great Pyramid of Giza

The entrance to the Great Pyramid is on the north side, about 59 feet (18 metres) above ground level. A sloping corridor descends from it through the pyramid’s interior masonry, penetrates the rocky soil on which the structure rests, and ends in an unfinished underground chamber. From the descending corridor branches an ascending passageway that leads to a room known as the Queen’s Chamber and to a great slanting gallery that is 151 feet (46 metres) long. At the upper end of this gallery, a long and narrow passage gives access to the burial room proper, usually termed the King’s Chamber. This room is entirely lined and roofed with granite. From the chamber two narrow shafts run obliquely through the masonry to the exterior of the pyramid; it is not known whether they were designed for a religious purpose or were meant for ventilation. Above the King’s Chamber are five compartments separated by massive horizontal granite slabs; the likely purpose of these slabs was to shield the ceiling of the burial chamber by diverting the immense thrust exerted by the overlying masses of masonry.

Monday, January 30, 2017

Vishwakarma is the Lord of Architecture in Hinduism..

Lord Vishwakarma,Sculpture..

The Divine Draftsman

Vishwakarma is the presiding deity of all craftsmen and architects. Son of Brahma, he is the divine draftsman of the whole universe and the official builder of all the gods' palaces. Vishwakarma is also the designer of all the flying chariots of the gods, and all their weapons.
The Mahabharata describes him as "The lord of the arts, executor of a thousand handicrafts, the carpenter of the gods, the most eminent of artisans, the fashioner of all ornaments ... and a great and immortal god." He has four hands, wears a crown, loads of gold jewelry, and holds a water-pot, a book, a noose and craftsman's tools in his hands.
Vishwakarma Puja

Hindus widely regard Vishwakarma as the god of architecture and engineering, and September 16 or 17 every year is celebrated as Vishwakarma Puja — a resolution time for workers and craftsmen to increase productivity and gain divine inspiration for creating novel products. This ritual usually takes place within the factory premises or shop floor, and the otherwise mundane workshops come alive with a fiesta.
Vishwakarma Puja is also associated with the buoyant custom of flying kites. This occasion in a way also marks the start of the festive season that culminates in Diwali.
Vishwakarma's Architectural Wonders

Hindu mythology is full of Vishwakarma's many architectural wonders. Through the four 'yugas', he had built several towns and palaces for the gods. In "Satya-yuga", he built the Swarg Loke, or heaven, the abode of the gods and demigods where Lord Indra rules. Vishwakarma then built the 'Sone ki Lanka' in "Treta yuga", the city of Dwarka in "Dwapar yuga", and Hastinapur and Indraprastha in the "Kali yuga".
'Sone Ki Lanka' or Golden Lanka

According to Hindu mythology, 'Sone ki Lanka' or Golden Lanka was the place where the demon king Ravana dwelled in the "Treta yuga." As we read in the epic story Ramayana, this was also the place where Ravana kept Sita, Lord Ram's wife as a hostage.
 
There is also a story behind the construction of Golden Lanka. When Lord Shiva married Parvati, he asked Vishwakarma to build a beautiful palace for them to reside. Vishwakarma put up a palace made of gold! For the housewarming ceremony, Shiva invited the wise Ravana to perform the "Grihapravesh" ritual. After the sacred ceremony when Shiva asked Ravana to ask anything in return as "Dakshina", Ravana, overwhelmed with the beauty and grandeur of the palace, asked Shiva for the golden palace itself! Shiva was obliged to accede to Ravana's wish, and the Golden Lanka became Ravana's palace.
Dwarka

Among the many mythical towns Viswakarma built is Dwarka, the capital of Lord Krishna. During the time of the Mahabharata, Lord Krishna is said to have lived in Dwarka and made it his "Karma Bhoomi" or center of operation. That is why this place in northern India has become a well-known pilgrimage for the Hindus.
Hastinapur

In the present "Kali Yuga", Vishwakarma is said to have built the town of Hastinapur, the capital of Kauravas and Pandavas, the warring families of the Mahabharata. After winning the battle of Kurukshetra, Lord Krishna installed Dharmaraj Yudhisthir as the ruler of Hastinapur.
Indraprastha

Vishwakarma also built the town of Indraprastha for the Pandavas. The Mahabharata has it that King Dhritrashtra offered a piece of land called 'Khaandavprastha' to the Pandavas for living. Yudhishtir obeyed his uncle's order and went to live in Khaandavprastha with the Pandava brothers. Later, Lord Krishna invited Vishwakarma to build a capital for the Pandavas on this land, which he renamed 'Indraprastha'.
Legends tell us about the architectural marvel and beauty of Indraprastha. Floors of the palace were so well done that they had a reflection like that of water, and the pools and ponds inside the palace gave the illusion of a flat surface with no water in them.
After the palace was built, the Pandavas invited the Kauravas, and Duryodhan and his brothers went to visit Indraprastha. Not knowing the wonders of the palace, Duryodhan was flummoxed by the floors and the pools and fell into one of the ponds. The Pandava wife Draupadi, who witnessed this scene, had a good laugh! She retorted, hinting at Duryodhan's father (the blind king Dhritarashtra) "the son of a blind man is bound to be blind." This remark of Draupadi annoyed Duryodhan so much that later on, it became a major cause for the great war of Kurukshetra described in the Mahabharata and the Bhagavad Gita.

Tuesday, January 24, 2017

Laxman Temple,Sirpur,Chhattisgarh,India..


Relive history and let art steal your breath away as you visit one of India’s finest brick temples ever created, the magnificent Laxman temple. A remarkable product of unique Symmetry, precise construction and exquisite carvings, the Laxman temple is a portrayal of ageless art and devotion.



Explore Indian mythology as the beautiful Sheshnaag serving as an umbrella to Lord Vishnu catches your attention at the entrance. The ‘Panchrath’ type of a temple boasts of a Mandapa (shelter), Antral (passage) and the Garbha Griha (the main house). Exquisite carving work on pillars depicting religious segments like Vatayan, Chitya Gawaksha, Bharwahakgna, Aja, Kirtimukha and Kama Amalak breathe life into the exterior walls of the temple.  
The many incarnations of Lord Vishnu, Krishna leela ornamental symbols and erogenous pictures give the temple a uniquely sacrosanct appeal. It feels as if the walls, pillars, arches are telling stories of the Gods that hailed the rich land. Inside the main house, sits a beautifully crafted statue of Naagraj. Believed to be constructed by the mother of Mahashivgupt Balarjun Vasta, the Laxman temple was built in the memory of her husband Harshgupta in 650 A.D

Friday, January 6, 2017

The Latest Technology for Floor

A complete guide to 3D flooring installation, 3D bathroom designs, murals and designs, 3D flooring prices and tricks from experts, 3D floor art  applying in the bathroom flooring

Just twenty years ago the only option to make an unusual floor design was to use the "calico" method. In this case, just tissue on the floor with poured varnish was beautiful and unique. Over time, these stylish floor covering, linoleum and laminate flooring, completely replaced this styles of flooring, and the possibility to create something exclusive was long forgotten. But new manufacturers, in turn, took the idea, but only with their already proven building materials and other machinery works. 
Today, 3D flooring is an excellent revival of traditional interior, harmonious combination of new technology and comfort. Dreaming of this type of flooring? Now we will help you to apply your 3D bathroom floor designs yourself in your home.

You will also like: How to install Penny floor and herringbone tile, Unique flooring ideas, Fantasy of river white granite in the interior

This art of 3D flooring has always amazed imagination practical ideas - those sharks, "break" through the bathroom floor for taking stunning photos. Today, toothy predators await guests in bathrooms, hallways, a mini-pool also will trigger the same "wow effect," which modern interior designers like to create.

3D flooring prices and 3D floor installation

3D flooring
3D floor art designs, 3D flooring for kids
Why should you install your 3D floor designs yourself as 3D bathroom floor? Because the 3D coverage which is purchased from a company will cost you at least 5 times more expensive than ceramic tiles and 10 times than laminate flooring. Yes, installing the 3D flooring and filling the 3D floors is a really complicated process, but the price is so high. 
You will be very surprised to learn that most of the 3D bathroom flooring prices accounted for the manufacture of the image! Yes, it's true - these 3D bathroom floor murals are available on the internet, and you can get yours from any online shop, but it's difficult to find a detailed description of the 3D flooring technology itself. 
So, to take - and ready. How to make the base layer and how to pour that epoxy paint - this is not difficult to understand, but how to make the dolphin in the 3D bathroom floor looks alive - that's where the secret. That's you will learn in this article

floral 3D flooring ideas, 3D bathroom floor murals designs
floral 3D flooring ideas, 3D bathroom floor murals designs
So let's push off from what is really 3D. Simply, 3D floor murals are images that our eye sees and perceives it as a 3D flooring, As an example, any 3D program on your monitor - it's just a two-dimensional image, but creates the illusion. That's the main task of the designer who makes the layout for 3D floor designs - is to create the illusion of spaciousness, which has the functions of modern aesthetics. Take a look at this selection of 3D bathroom flooring designs - is not it amazing?
3D flooring for elevator, self leveling epoxy flooring
3D flooring for elevator, self-leveling epoxy flooring

3D bathroom floor installation stages

Thus, conventional methods of making the 3D floors are three: photo-realistic images have installed the floor, small items on the similarity of shells or coins, or an optical illusion. In all three 3D flooring ideas, you will perceive flooring volume. Let's take a closer look at how to implement these ideas.

3D bathroom floor murals, self leveling epoxy resin floors
3D bathroom floor murals, self-leveling epoxy resin floors
Stage I. At first, select a 3D floor mural image that has the 3D floor design you want. It can be a photo or painting which make a 3D effect.  And now you need Photoshop. 3D flooring pictures must have a high resolution - at least 300 dpi.
We highly recommend you not to use a 3D floor image for the with an illusion of motion. For example, something falls or wave covers.
It's amusing when near the pool in the bath guests suddenly notice entirely natural toothy fish. But the monsters that really scare it is better not to use - it will affect negatively on the subconscious mind.
Too bright, bulky, with an abundance of elements in red. For the reason that it is - a strong stimulus to the psyche. In this room you will be hard to focus, this will cause aggression and bad sleep.
Small items, increased to absurd forms. Huge Mandarin in the kitchen thanks to an optical illusion of a comparable size to the table - is not only tasteless but quickly get bored.

Stage II. Changing perspective of 3D floor art images

Step 1. So, the picture is selected, and the process is getting started. First of all take a photo of the room where you want to install 3D flooring - of course, with the "right" angle. But remember that many of the cameras like a little-distorted perspective - try to pick up the distance so that the photograph was exactly what you see with your own eyes at the threshold.
Step 2. Now in Photoshop or a similar graphics program, apply your favorite 3D floor design image on the floor photo - just the way you want it in reality. So you have created the illusion of 3D flooring. Now fasten the two images into one - now, you should see the picture of the room as volumetric 3D bathroom floor design.

3D floor art and 3D flooring technology for living room
3D floor art and 3D flooring technology for living room
Step 3. Now cut the everything in the photo except the floor with a picture. To complete the 3D bathroom flooring effect you can do it like a trapezoid: the bottom (front) extended at the top (behind) the restriction - because that is how we see the room.
Step 4. Using the tool "Perspective" to make a correct the trapezoid. If you do not have coped with such a function - just drag it in the usual editor to make the narrowest part. Now the 3D floor murals are ready, save it.


how to apply 3D images on 3D bathroom floor with photoshop
how to apply 3D images to 3D bathroom floor with Photoshop
If you experience difficulties in preparing the 3D flooring design picture or do not know how to use graphics software - refer to any designer friend, or find a freelance designer. Yes, it's cost, but eventually, you will have to spend on this task at least 4-7 times less money than if you contact a specialized construction firm.

3. Printing the 3D bathroom flooring design image


 So, as soon as the required file of the 3D bathroom floor mural is already on your flash drive, contact any agency of printing. Why there? Firstly, they have experience with similar graphics, and secondly, you need to fill material under the floor, which does not lose its properties and color when applying a varnish or a transparent epoxy resin flooring coating. By the way, this process isn't expensive - it's about $ 20 per m2. And companies today often print the image on vinyl self-adhesive film and banner with healthy tissue.

Tip: be sure to print at first the same image of the 3D bathroom flooring design, but on plain paper, black and white - to put on the floor and assess whether the correct angle distortion and indeed seems the same volume and the dolphin alive. If needed, adjust the perspective. And only then - you will pay for the main image of the 3D flooring murals you will use on your bathroom floor.


3D bathroom flooring designs for modern bathroom floors
3D bathroom flooring designs for modern bathroom floors

Stage IV. preparing the base layer
On our site there is already a lot of articles of how to fill the floor polymer. And here - the same polymer floor, but with a picture and a transparent topcoat:
Most importantly, what you should not miss in any way -it should not to be any stain of oil, grease, detergent or bitumen on the old concrete base . Clean oil stains from its full depth with milling, grinding or cutting.

Stage VI. Finishing coat
which material to use in the coverage of the 3D flooring designs for the bathroom? We recommend the most suitable coating for this is polyurethane varnish PUR Aqua Top (M or SG), which is the most stable of all known, and therefore your 3D floor designs will never fade. you should make two layers under the 3D bathroom floor mural, each layer take around 4 hours to dry.
Use a special glue to paste the photo on the floor to make a 3D bathroom flooring and then use a abrasion-resistant coating layer.
As for the transparent layer on top of the 3D floors images, You can buy it from online shops - such floors is much more difficult to scratch, and they are pleased with their appearance much longer.
thanks: decorpuzzle.com

Monday, November 21, 2016

Chittorgarh Fort (India - Rajasthan )


Chittorgarh Fort (Hindi/Rajasthani: चित्तौड दुर्ग Chittorgarh Durg) is the largest fort in India and the grandest in the state of Rajasthan. It is a World Heritage Site. The fort, plainly known as Chittor, was the capital of Mewar and is today situated several kilometres south of Bhilwara. It was initially ruled by Guhilot and later by Sisodias, the Suryavanshi clans of Chattari Rajputs, from the 7th century until it was finally abandoned in 1568 after the siege by Emperor Akbar in 1567. It sprawls majestically over the hill 180 m in height spread over an area of 280 ha above the plains of the valley drained by the Berach River. The fort precinct with an evocative history is studded with a series of historical palaces, gates, temples and two prominent commemoration towers. These monumental ruins have inspired the imagination of tourists and writers for centuries.
 
The fort was sacked three times between the 15th and 16th centuries; in 1303,  Allauddin Khilji defeated Rana Ratan Singh, in 1535, Bahadur Shah, the Sultan of Gujarat, defeated Bikramjeet Singh and in 1567, Emperor Akbar defeated Maharana Udai Singh II who left the fort and founded Udaipur. Each time the men fought bravely, rushing out of the fort walls and charging the enemy but lost every time. Following these defeats, Jauhar was committed thrice by more than 13,000 ladies and children of the Rajput heroes who laid their lives in battles at Chittorgarh Fort, first led by Rani Padmini, wife of Rana Rattan Singh, who was killed in the battle in 1303, and later by Rani Karnavati in 1537 AD.
 
Thus, the fort represents the quintessence of tribute to the nationalism, courage, medieval chivalry and sacrifice exhibited by the Mewar rulers of Sisodia and their kinsmen and women and children between the 7th and 16th centuries. The rulers, their soldiers, the women folk of royalty and the commoners considered death as a better option than dishonour in the face of surrender to the foreign invading armies.
 GEOGRAPHY
Chittorgarh is located in the southern part of the state of Rajasthan, 233 km from Ajmer, midway between Delhi and Mumbai on the National Highway 8 (India) in the road network of Golden Quadrilateral. Chittorgarh is situated where National Highways No. 76 & 79 intersect.
 
The fort rises abruptly above the surrounding plains and is spread over an area of 2.8 km2. The highest elevation at the fort is 1,075 m. It is situated on the left bank of the Berach river (a tributary of the Banas River) and is linked to the new town of Chittorgarh (known as the 'Lower Town') developed in the plains after 1568 AD when the fort was deserted in light of the introduction of artillery in the 16th century, and therefore the capital was shifted to more secure Udaipur, located on the eastern flank of Aravalli hill range. Mughal Emperor Akbar attacked and sacked this fort which was but one of the 84 forts of Mewar, but the capital was shifted to Aravalli hills, where heavy artillery & cavalry were not effective. A winding hill road of more than 1 km length from the new town leads to the west end main gate, called Ram Pol, of the fort. Within the fort, a circular road provides access to all the gates and monuments located within the fort walls.
 
The fort that once boasted of 84 water bodies has only 22 of them now. These water bodies are fed by natural catchment and rainfall and have a combined storage of 4 billion litres that could meet the water needs of an army of 50,000. The supply could last for four years. These water bodies are in the form of ponds, wells and step wells.
 HISTORY
Chittorgarh Fort is considered to be the largest fort of India in terms of area. It is stated that the fort was constructed by the Mauryans during the 7th century AD and hence derives its name after the Mauryan ruler, Chitrangada Mori, as inscribed on coins of the period. Historical records show Chittorgarh fort as the capital of Mewar for 834 years. It was established in 734 AD by Bappa Rawal, the founder ruler in the hierarchy of the Sisodia rulers of Mewar. It is also said that the fort was gifted to Bappa Rawal as part of the Solanki princess’s dowry in the 8th century. The fort was looted and destroyed at the hands of Emperor Akbar in 1568 AD and never resettled but only refurbished in 1905 AD. Three important battles were fought to control the fort; in 1303, Ala-ud-din Khilji besieged the fort; in 1535, Sultan of Gujarat Bahadur Shah besieged the fort; and in 1568, Mughal Emperor Akbar attacked the fort. Not that there were only defeats at the fort. Excluding the periods of siege, the fort had always possessed the Sisodias of the Guhilot (or Gehlot/Guhila) clan of Rajputs, who descended from Bappa Rawal. There were also success stories of the establishment of the fort and its reconstruction after every siege before it was finally abandoned in 1568, all of which are narrated.
 

Chittor is cited in the Mahabharat epic. It is said that Bhima, the second of the Pandava brothers of Epic Mahabharata fame, known for his mighty strength gave a powerful hit with his fist to the ground that resulted in water springing up to form a large reservoir. It is called Bhimlat Kund, an artificial tank named after Bhima. Folk legend also mentions that Bhima started building the fort.
 BAPPA RAWAL
The earliest history linked to the Bappa Rawal's fort is that of the Huna Kingdom of Sialkot (of Mihir Kula 515-540 AD) which was destroyed by Yashodharman. This was subsequently seized by a new dynasty of Kshatriyas called Tak or Tanaka. According to historians, the Taxak Mori were the lords of Chittor from a very early period. After a few generations, the Guhilots supplanted them. From 725 to 735 AD, there were numerous defenders who appeared to have considered the cause of Chittor their own, the Tak from Asirgarh. This race seems to have retained possession of Asirgarh for at least two centuries after this event, and one of its chieftains Bappa Rawal was the most conspicuous leader in the lineage of Prithvi Raj. In the poems of Chandar, he is called the "Standard, bearer, Tak of Asir."
 SIEGE OF 1303
Ala ud din Khilji, Sultan of Delhi, rallied his forces against Mewar, in 1303 AD. The Chittorgarh fort was till then considered impregnable and grand, atop a natural hill. But his immediate reason for invading the fort was his obsessive desire to capture Rani Padmini, the unrivalled beautiful queen of Rana Ratan Singh and take her into his harem. The Rana, out of politeness, allowed the Khilji to view Padmini through a set of mirrors. But this viewing of Padmini further fired Khilji’s desire to possess her. After the viewing, as a gesture of courtesy, he was treacherously captured when the Rana accompanied the Sultan to the outer gate. Khilji conveyed to the queen that the Rana would be released only if she agreed to join his harem. But the queen had other plans. She agreed to go to his camp in strict secrecy if permitted to go in a Royal style with an entourage. Instead of her going, she sent 700 well-armed soldiers disguised in litter and they rescued the Rana and took him to the fort. But Khilji chased them to the fort where a fierce battle ensued at the outer gate of the fort in which the Rajput soldiers were overpowered and the Rana was killed. Khilji won the battle on August 26, 1303. Soon thereafter, instead of surrendering to the Sultan, the royal Rajput ladies led by Rani Padmini preferred to die through the Rajput’s ultimate tragic rite of Jauhar (self-immolation on a pyre). In revenge, Khilji killed thirty thousand Hindus. He entrusted the fort to his son Khizr Khan to rule and renamed the fort as 'Khizrabad'. He also showered gifts on his son by way of
 
a red canopy, a robe embroidered with gold and two standards, one green and the other black, and threw rubies and emeralds upon him.
 He returned to Delhi after the fierce battle at the fort.

 RANA HAMMIR & SUCCESSORS
Khizr Khan’s rule at the fort lasted till 1311 AD and due to the pressure of Rajputs he was forced to entrust power to the Sonigra chief Maldeva who held the fort for 7 years. Hammir Singh, usurped control of the fort from Maldeva by “treachery and intrigue” and Chittor once again regained its past glory. Hammir, before his death in 1364 AD, had converted Mewar into a fairly large and prosperous kingdom. The dynasty (and clan) fathered by him came to be known by the name Sisodia after the village where he was born. His son Ketra Singh succeeded him and ruled with honour and power. Ketra Singh’s son Lakha who ascended the throne in 1382 AD also won several wars. His famous grandson Rana Kumbha came to the throne in 1433 AD and by that time the Muslim rulers of Malwa and Gujarat had acquired considerable clout and were keen to usurp the powerful Mewar state.
 RANA KUMBHA & CLAN
There was resurgence during the reign of Rana Kumbha in the 15th century. Rana Kumbha, also known as Maharana Kumbhakarna, son of Rana Mokal, ruled Mewar between 1433 AD and 1468 AD. He is credited with building up the Mewar kingdom assiduously as a force to reckon with. He built 32 forts (84 fortresses formed the defense of Mewar) including one in his own name, called Kumbalgarh. But his end came in 1468 AD at the hands of his own son Rana Udaysimha (Uday Singh I) who assassinated him to gain the throne of Mewar. This patricide was not appreciated by the people of Mewar; consequently, his brother Rana Raimal assumed the reins of power in 1473. After his death in May 1509, Sangram Singh (also known as Rana Sanga), his youngest son, became Mewar's ruler, bringing in a new phase in the history of Mewar. Rana Sanga, with support from Medini Rai (a Rajput chief of Alwar), fought a valiant battle against Mughal emperor Babar at Khanwa in 1527. He ushered in a period of prestige to Chittor by defeating Gujarat's rulers and effectively interfering in Idar's matters. He also won small areas of the Delhi territory. In the ensuing battle with Ibrahim Lodi, Rana won and acquired some districts of Malwa. He also defeated the combined might of Sultan Muzaffar of Gujarat and the Sultan of Malwa. By 1525 AD, Rana Sanga had developed Chittor and Mewar into a formidable military state by great intellect, valour, and his sword. But in a decisive battle against Babar on March 16, 1527, the Rajput army of Rana Sanga suffered a terrible defeat and Sanga escaped to one of his fortresses. But soon thereafter in another attack on the Chanderi fort the valiant Rana Sanga died and with his death the Rajput confederacy collapsed.
 SIEGE OF 1534
Bahadur Shah who came to the throne in 1526 AD as the Sultan of Gujarat besieged the Chittorgarh fort in 1534. The fort was sacked and, once again the medieval dictates of chivalry determined the outcome. Following the defeat of the Rana, it is said 13,000 Rajput women committed jauhar (self immolation on the funeral pyre) and 3,200 Rajput warriors rushed out of the fort to fight and die.
 SIEGE OF 1567
The final Siege of Chittorgarh came 33 years later, in 1567, when the Mughal Emperor Akbar invaded the fort. Akbar wanted to conquer Mewar, which was ably ruled by Rana Uday Singh II, a fine prince of Mewar. To establish himself as the supreme lord of Northern India, he wanted to capture the renowned fortress of Chittor as a precursor to conquering the whole of India. Shakti Singh, son of the Rana who had quarrelled with his father, had run away and approached Akbar when the latter had camped at Dholpur preparing to attack Malwa. During one of these meetings, in August 1567, Shakti Singh learned from a remark made in jest by emperor Akbar that he intended to wage war against Chittor. Akbar had told Shakti Singh in jest that since his father had not submitted himself before him like other princes and chieftains of the region, he would attack him. Startled by this revelation, Shakti Singh quietly rushed back to Chittor and informed his father of the impending invasion by Akbar. Akbar was furious with the departure of Shakti Singh and decided to attack Mewar to humble the arrogance of the Ranas. In September 1567, the emperor left for Chittor, and on October 20, 1567, camped in the vast plains outside the fort. In the meantime, on the advice of his council of advisors, Rana Udai Singh decided to go away from Chittor to the hills of Udaipur. Jaimal and Patta, two brave army chieftains of Mewar, were left behind to defend the fort along with 8,000 Rajput warriors under their command. Akbar laid siege to the fortress. The Rajput army fought valiantly and Akbar himself had narrowly escaped death. In this grave situation, Akbar had prayed for divine help for achieving victory and vowed to visit the shrine of the sufi saint Khwaja at Ajmer. The battle continued till February 23, 1568. On that day Jaymal was seriously wounded but he continued to fight with support from Patta. Jayamal ordered Jauhar to be performed when many beautiful princesses of Mewar and noble matrons committed self-immolation at the funeral pyre. Next day the gates of the fort were opened, and Rajput soldiers rushed out bravely to fight the enemies. Jayamal and Patta, who fought bravely were at last killed in action. One figure estimates that 30,000 soldiers were killed in action. Akbar immediately repaired himself to Ajmer to perform his religious vow.
 RETURN OF THE FORT TO MEWAR
But in 1616, Jehangir returned Chittor fort to the Rajputs, when Maharana Amar Singh was the chief of Mewar. However, the fort was not resettled though it was refurbished several centuries later in 1905 during British Raj.
 PRECINCTS
The fort which is roughly in the shape of a fish has a circumference of 13 km with a maximum width of 3 km and it covers an area of 700 acres. The fort is approached through a zig zag and difficult ascent of more than 1 km from the plains, after crossing over a bridge made in limestone. The bridge spans the Gambhiri River and is supported by ten arches (one has a curved shape while the balance have pointed arches). Apart from the two tall towers, which dominate the majestic fortifications, the sprawling fort has a plethora of palaces and temples (many of them in ruins) within its precincts.
 
The 305 hectares component site, with a buffer zone of 427 hectares, encompasses the fortified stronghold of Chittorgarh, a spacious fort located on an isolated rocky plateau of approximately 2 km length and 155m width.
 
It is surrounded by a perimeter wall 4.5 kilometres long, beyond which a 45° hill slope makes it almost inaccessible to enemies. The ascent to the fort passes through seven gateways built by the Mewar ruler Rana Kumbha (1433- 1468) of the Sisodia clan. These gates are called, from the base to the hill top, the Paidal Pol, Bhairon Pol, Hanuman Pol, Ganesh Pol, Jorla Pol, Laxman Pol, and Ram Pol, the final and main gate.
 
The fort complex comprises 65 historic built structures, among them 4 palace complexes, 19 main temples, 4 memorials and 20 functional water bodies. These can be divided into two major construction phases. The first hill fort with one main entrance was established in the 5th century and successively fortified until the 12th century. Its remains are mostly visible on the western edges of the plateau. The second, more significant defence structure was constructed in the 15th century during the reign of the Sisodia Rajputs, when the royal entrance was relocated and fortified with seven gates, and the medieval fortification wall was built on an earlier wall construction from the 13th century.
 
Besides the palace complex, located on the highest and most secure terrain in the west of the fort, many of the other significant structures, such as the Kumbha Shyam Temple, the Mira Bai Temple, the Adi Varah Temple, the Shringar Chauri Temple, and the Vijay Stambh memorial were constructed in this second phase. Compared to the later additions of Sisodian rulers during the 19th and 20th centuries, the predominant construction phase illustrates a comparatively pure Rajput style combined with minimal eclecticism, such as the vaulted substructures which were borrowed from Sultanate architecture. The 4.5 km walls with integrated circular enforcements are constructed from dressed stone masonry in lime mortar and rise 500m above the plain. With the help of the seven massive stone gates, partly flanked by hexagonal or octagonal towers, the access to the fort is restricted to a narrow pathway which climbs up the steep hill through successive, ever narrower defence passages. The seventh and final gate leads directly into the palace area, which integrates a variety of residential and official structures. Rana Kumbha Mahal, the palace of Rana Kumbha, is a large Rajput domestic structure and now incorporates the Kanwar Pade Ka Mahal (the palace of the heir) and the later palace of the poetess Mira Bai (1498-1546). The palace area was further expanded in later centuries, when additional structures, such as the Ratan Singh Palace (1528–31) or the Fateh Prakash, also named Badal Mahal (1885-1930), were added. Although the majority of temple structures represent the Hindu faith, most prominently the Kalikamata Temple (8th century), the Kshemankari Temple (825-850) the Kumbha Shyam Temple (1448) or the Adbuthnath Temple (15th- 16th century), the hill fort also contains Jain temples, such as Shringar Chauri (1448) and Sat Bis Devri (mid-15th century) Also the two tower memorials, Kirti Stambh (13th-14th century) and Vijay Stambha (1433-1468), are Jain monuments. They stand out with their respective heights of 24m and 37m, which ensure their visibility from most locations of the fort complex. Finally, the fort compound is home to a contemporary municipal ward of approximately 3,000 inhabitants, which is located near Ratan Singh Tank at the northern end of the property.
 GATES
The fort has total seven gates (in local language, gate is called Pol), namely the Padan Pol, Bhairon Pol, Hanuman Pol, Ganesh Pol, Jodla Pol, Laxman Pol and the main gate named the Ram Pol (Lord Rama's Gate). All the gateways to the fort have been built as massive stone structures with secure fortifications for military defense. The doors of the gates with pointed arches are reinforced to fend off elephants and cannon shots. The top of the gates have notched parapets for archers to shoot at the enemy army. A circular road within the fort links all the gates and provides access to the numerous monuments (ruined palaces and 130 temples) in the fort.
 
During the second siege, Prince Bagh Singh died at the Padan Pol in 1535 AD. Prince Jaimal of Badnore and his clansman Kalla were killed by Akbar at a location between the Bhairon Pol and Hanuman Pol in the last siege of the fort in 1567 (Kalla carried the wounded Jaimal out to fight). Chhatris, with the roof supported by corbeled arches, have been built to commemorate the spots of their sacrifice. Their statues have also been erected, at the orders of Emperor Akbar, to commemorate their valiant deaths. At each gate, cenotaphs of Jaimal (in the form of a statue of a Rajput warrior on horseback) and Patta have also been constructed. At Ram Pol, the entrance gate to the fort, a Chaatri was built in memory of the 15 year old Patta of Kelwa, who had lost his father in battle, and saw the sword yielding mother and wife on the battle field who fought valiantly and died at this gate. He led the saffron robed Rajput warriors, who all died fighting for Mewar’s honour. Suraj Pol (Sun Gate) provides entry to the eastern wall of the fort. On the right of Suraj Pol is the Darikhana or Sabha (council chamber) behind which lie a Ganesha temple and the zenana (living quarters for women). A massive water reservoir is located towards the left of Suraj Pol. There is also a peculiar gate, called the Jorla Pol (Joined Gate), which consists of two gates joined together. The upper arch of Jorla Pol is connected to the base of Lakshman Pol. It is said that this feature has not been noticed anywhere else in India. The Lokota Bari is the gate at the fort’s northern tip, while a small opening that was used to hurl criminals into the abyss is seen at the southern end.
 VIJAY STAMBHA
The Vijay Stambha (Tower of Victory) or Jaya Stambha, called the symbol of Chittor and a particularly bold expression of triumph, was erected by Rana Kumbha between 1458 and 1468 to commemorate his victory over Mahmud Shah I Khalji, the Sultan of Malwa, in 1440 AD. Built over a period of ten years, it raises 37.2 metres over a 4.4 m2 base in nine stories accessed through a narrow circular staircase of 157 steps (the interior is also carved) up to the 8th floor, from where there is good view of the plains and the new town of Chittor. The dome, which was a later addition, was damaged by lightning and repaired during the 19th century. The Stamba is now illuminated during the evenings and gives a beautiful view of Chittor from the top.
 KIRTI STAMBHA
Kirti Stambha (Tower of Fame) is a 22 metres high tower built on a 9.1 m base with 4.6 m at the top, is adorned with Jain sculptures on the outside and is older (probably 12th century) and smaller than the Victory Tower. Built by a Bagherwal Jain merchant Jijaji Rathod, it is dedicated to Adinath, the first Jain tirthankar (revered Jain teacher). In the lowest floor of the tower, figures of the various tirthankars of the Jain pantheon are seen in special niches formed to house them. These are digambara monuments. A narrow stairway with 54 steps leads through the six storeys to the top. The top pavilion that was added in the 15th century has 12 columns.
 RANA KUMBHA PALACE
At the entrance gate near the Vijaya Stamba, Rana Kumbha's palace (in ruins), the oldest monument, is located. The palace included elephant and horse stables and a temple to Lord Shiva. Maharana Udai Singh, the founder of Udaipur, was born here; the popular folk lore linked to his birth is that his maid Panna DaiPanna Dhai saved him by substituting her son in his place as a decoy, which resulted in her son getting killed by Banbir. The prince was spirited away in a fruit basket. The palace is built with plastered stone. The remarkable feature of the palace is its splendid series of canopied balconies. Entry to the palace is through Suraj Pol that leads into a courtyard. Rani Meera, the famous poetess saint, also lived in this palace. This is also the palace where Rani Padmini, consigned herself to the funeral pyre in one of the underground cellars, as an act of jauhar along with many other women. The Nau Lakha Bandar (literal meaning: nine lakh treasury) building, the royal treasury of Chittor was also located close by. Now, across from the palace is a museum and archeological office. The Singa Chowri temple is also nearby.
 FATEH PRAKASH PALACE
Located near Rana Khumba palace, built by Rana Fateh Singh, the precincts have modern houses and a small museum. A school for local children (about 5,000 villagers live within the fort) is also nearby.
 GAUMUKH RESERVOIR
A spring feeds the tank from a carved cow’s mouth in the cliff. This pool was the main source of water at the fort during the numerous sieges.
 PADMINI´S PALACE
Padmini's Palace or Rani Padmini's Palace is a white building and a three storied structure (a 19th-century reconstruction of the original). It is located in the southern part of the fort. Chhatris (pavilions) crown the palace roofs and a water moat surrounds the palace. This style of palace became the forerunner of other palaces built in the state with the concept of Jal Mahal (palace surrounded by water). It is at this Palace where Alauddin was permitted to glimpse the mirror image of Rani Padmini, wife of Maharana Rattan Singh. It is widely believed that this glimpse of Padmini's beauty besotted him and convinced him to destroy Chittor in order to possess her. Maharana Rattan Singh was killed and Rani Padmini committed Jauhar. Rani Padmini's beauty has been compared to that of Cleopatra and her life story is an eternal legend in the history of Chittor. The bronze gates to this pavilion were removed and transported to Agra by Akbar.
 OTHER SIGHTS
Close to Kirti Sthamba is the Meera Temple, or the Meerabai Temple. Rana Khumba built it in an ornate Indo–Aryan architectural style. It is associated with the mystic saint-poet Mirabai who was an ardent devotee of Lord Krishna and dedicated her entire life to His worship. She composed and sang lyrical bhajans called Meera Bhajans. The popular legend associated with her is that with blessings of Krishna, she survived after consuming poison sent to her by her evil brother-in-law. The larger temple in the same compound is the Kumbha Shyam Temple (Varaha Temple). The pinnacle of the temple is in pyramid shape. A picture of Meerabai praying before Krishna has now been installed in the temple.
 
Across from Padmini’s Palace is the Kalika Mata Temple. Originally, a Sun Temple dated to the 8th century dedicated to Surya (the Sun God) was destroyed in the 14th century. It was rebuilt as a Kali temple.
 
Another temple on the west side of the fort is the ancient Goddess Tulja Bhavani Temple built to worship Goddess Tulja Bhavani is considered sacred. The Tope Khana (cannon foundry) is located next to this temple in a courtyard, where a few old cannons are still seen.
 JAUHAR MELA
The fort and the city of Chittorgarh host the biggest Rajput festival called the "Jauhar Mela". It takes place annually on the anniversary of one of the jauhars, but no specific name has been given to it. It is generally believed that it commemorates Padmini’s jauhar, which is most famous. This festival is held primarily to commemorate the bravery of Rajput ancestors and all three jauhars which happened at Chittorgarh Fort. A huge number of Rajputs, which include the descendants of most of the princely families, hold a procession to celebrate the Jauhar. It has also become a forum to air one's views on the current political situation in the country.

Sunday, September 4, 2016

Artist couple built a cabin made of recycled windows for just 500$


Artist couple built a cabin made of recycled windows in the West Virginia mountains for $500

BY: ROB HOFFMAN
In 2012, somewhere within the vast forests of West Virginia, Lilah Horwitz, and her boyfriend Nick Olson were huddled in a tent over a pot of rice and beans planning their way out of the rat race. In only a few months, on a modest diet of cheap canned and boil-able goods, the couple erected their own private cabin in the woods to support their newly unemployed lifestyle.





In their past life, Horwitz was a designer, and Olson a photographer and carpenter—though he prefers not to identify by his trades. “Sometimes the category can be woodworker, or log builder or photographer, and which one are they going to accept? And sometimes the easiest one is just saying you’re an artist.” Says Olson.
The couple chose this specific location as homage to their first date, where Olson brought Horwitz to watch the sun set over the West Virginia mountains. The front wall of their cabin is constructed entirely out of old windows, permeating the tiny home with bright, airy vibes and a repertoire of infinite sunsets. The rest of the structure is a product of repurposed wood from a nearby abandoned barn.